A Case Study on Tanu Integrated Agricultural (TIA) Farm

A Case Study on Tanu Integrated Agricultural (TIA) Farm

Case Study on Tanu Integrated Agricultural (TIA) Farm

Brief Methodology of the Study

This document is prepared based on several visits to the farm, in-depth interviews with the Farmer, Workers, surrounding farmers, and Local NGO leaders, and media coverage. Observation, photography, and videography were also key study methods. This is just a pre-study to determine the feasibility of further study and research on the farm.

Limitations of the Study

The case study was completed quickly, based mainly on in-depth interviews and observations. This preliminary document may contain some information gaps, misinformation, misinterpretation, and mistakes.

Introduction

The present world is in a real dilemma. We are at a loss to realise what to do in combating the challenges of food security & climate change, especially in a country like Bangladesh, which is one of the four most climate-vulnerable countries in the world. Indeed, technological advancement in Bangladesh has substantially increased the availability of food grains, which is usually termed as food security by the policy makers of the country. We have almost decided that modern technological interventions based on green revolution technologies are the only way to feed the huge population of the country, which is not untrue. But, in the last four or five decades, it has been proven that the green revolution technologies neither benefit the majority of farmers nor produce safe and nutritious food for the people. We have lost our belief that our indigenous technologies could be improved for the sustainable growth of our agriculture to ensure our food security. Although lots of irrational elements of our food habits are a great hindrance to achieving food security of the country but we have a rich food culture. Fish & Rice are two major elements of our food culture, but we have almost lost our rich fish stocks due to running behind increasing rice production by using green revolution technologies. We are also losing huge amounts of our seasonal fruits along with seasonal crops like pulses, oilseeds & vegetables. Indeed, it was much needed to make our indigenous varieties high-yielding and sustainable. But, without doing the right things at the right time we have invited the alien technologies in a wholesale manner. As a result, we have lost our integrated farming system combined with fish, poultry, livestock, fruits, and varieties of crops. Such rich diversity contributed a lot not only to the food security of the country but also livelihood security of the people. We never thought that our integrated production system produced safe & nutritious food completely ecologically & organically.

The existing food production system has not only become a threat to food security but also worsened the health situation, as well as destroyed our soil, environment, and ecosystem. Moreover, the existing food production system is encouraging corporations to take full control over human food chain of Bangladesh and the world. If only the intake of carbohydrates could be reduced, our food demand could be fulfilled with our own HYVs without inviting hybrid & GM crops in such haste. By giving up our own integrated farming system, we have adopted monoculture, which is termed as commercially profitable. But the commercial viability of an integrated farming system mainly depends on diversity. We can get carbohydrates from different sources other than rice. But, in rural areas, where food security is under great threat, food is treated as nothing but an element of filling up the stomach as well as meeting the taste of the tongue. The mother teaches the children how to take more and more rice, ignoring the need for a balanced diet. But, before the green revolution diversity of food ensured our balanced nutrition in a hidden manner. Green revolution-based monoculture has emerged as a great threat to our food security within only four or five decades. In the meantime, we are going to lose our rich biodiversity source of food diversity. Our new generation only sees our own fish, fruits, birds, and animals in the pictures while they eat either junk food or foods full of poisons. As a result, they are getting ill and becoming dependent on medicines. On the other hand, our education system is making them consumers of corporate products. We are in an age where all basic human rights like food, clothing, health, education, and shelter are consumer products of corporations. Now, we have to have unlimited money to fulfil our basic human rights. Now we are conducting research with golden rice to ensure Vitamin-A intake by incorporating a gene into rice containing only 30Âĩg of β-carotene, while almost all of our vegetables, including many wild vegetables like Kanchu Shak (aurum) contains more than 12000Âĩg of β-carotene. But, surprisingly, we are putting almost no effort into conserving our rich biodiversity to ensure food security as part of the ecosystem-based adaptation to climate change. Now, the modern technologists are prescribing technical solutions by introducing hybrid & GM crops in order to combat the challenges of food security & climate change, inviting corporations to take over the control of agriculture from the grip of farmers. It is proven in the agriculture of America and Europe that the farmers are getting only one penny out ten pennies generated from the so-called modern agriculture. This is the right time to raise the questions, “food security for whom? And development for whom?” If we really prioritise the development needs of the farmers who are feeding the whole people of the world, we have no other way but reforming our agricultural production & marketing system.

Our agricultural production system was an integrated system for thousands of years. Fish, poultry, livestock, timber & medicinal trees, fruits cum timber trees, varieties of vegetables & other food crops, as well as cash crops were part & parcel of our integrated farming system. Our policymakers termed it unproductive subsistence farming and replaced it with monoculture-based agriculture without considering the ecosystem, environment, biodiversity, or our own culture. Nowadays, consumerism and individualism are becoming an integral part of our society. But we all know that a human being is a social being. Our family structure, which was a basic characteristic of our society, has been destroyed. We are losing our rich Bengali culture based on agriculture. We have done all these because we believed that there are no alternatives but to adapt alien technologies to feed the nation. Technological interventions are indeed necessary for increasing the productivity of our agriculture. We could do it without destroying our own production system that we could not do. We could not conduct the much-needed land reform to revise the feudal land tenure system imposed by the colonial British rule. We failed to protect the majority of people, the farmers, from the new colonialism in the name of neo-liberalism. As a result, Bangladesh is literally developing while the gap between the rich & poor is equally increasing. We are focusing more on increasing purchasing power to ensure food security, where the rich consume much more than they need, while the majority of people go hungry. However, the matter of hope is that we haven’t lost everything, but there is still an alternative. Tanu Integrated Agriculture (TIA) Farm could be a model in this regard to make the alternative visible for the decision makers of the country. The present study was only a preliminary study to investigate the matter. Further in-depth study is necessary to prove and establish it as an alternative model for replicating it throughout the country. This farm could be a model for the policy makers as well as for the farmers to decide what should be the future of our agriculture in combating the challenges of food security and climate change.

The Location and Socio-economic & Cultural Situation of the Farm Area

The farm is located in the village named Arajipalashbari at the bank of the dying river Dharala, only 2.5 km away from the centre of the Kurigram town. The area is well-known as a Manga (one kind of famine) affected area of the country where the people don’t have food & livelihood security. Very low productivity of soil, flash flood & drought are common phenomena of the soil & climatic conditions of the area. A few decades ago, the major crops of this area were Cown (one kind of grain), Jute, Mustard, Lentil, Aus & Aman rice of local varieties matching the climatic conditions of the area. For example, the farmers cultivated a mixture of Aus & Aman Rice of local varieties named Malshira, Ganjia, etc., which could grow under flood conditions. The crops were low-yielding on one hand, and the farmers didn’t get a profitable price for their major crop, jute, due to global Jute politics. Moreover, the farmers could not adapt to the new high-yielding technologies due to a lack of cash to invest. As a result, the farmers sold their land to the money holders of the township who introduced monoculture, eg, potato, maize, etc., in this area for maximising their profit. The farmers were compelled to change their profession to van & rickshaw puller as well as agricultural labourer in their own field. Due mainly to the monoculture of seasonal crops like potatoes, maize, etc., the people didn’t have work throughout the year, resulting in Manga. Massive actions were taken by the government as well as different NGOs to combat Manga in this area and have had significant success at least ensuring the availability of food and increasing the income of the people mainly through different service delivery programs, including social safety-net, but the sustainability of the programs is questionable. Still today, almost no education, very poor health & hygienic situation prevail in the area, along with a high rate of population growth, child marriage, dowry, violence against women, etc. The majority of people in the area are Muslim, having lots of prejudices and blind beliefs. But the majority of people are very simple and industrious.

Reasons behind selecting the Location

The main reason for selecting the location was the very low price of land, only 30000 Tk./acre, due to very low productivity. The lands of the area remain under water almost throughout the year, giving mainly one crop during winter. The earlier cropping patterns of the area, including the situation of the farmers, are already described. It also describes how the ownership of the lands was converted and how businessmen came into agriculture with monoculture-based technologies. Surprisingly but logically, Mamun (the founder of the farm) didn’t follow the monoculture, though he has introduced many modern technologies in the area, which are being followed by many other farmers and have increased the productivity of the area. As an agricultural technocrat, Mamun realised the associated risks of agriculture, which are intensified due to climate change. Considering all these, he decided to establish an integrated farm to increase both the productivity and the profitability of agriculture sustainably. Another reason behind selecting the location is that the area is also very close to the town, having very good marketing opportunities by developing consumer linkage.

About the Farmer

Khandakar Musaddek Al-Mamun, the founder of the farm, is the youngest son of Khandakar Mokhlesur Rarman, a retired government official, and Ms. Khodeza Begum, a retired government official. school teacher. All five of his brothers and one sister are also highly educated and serving in higher positions in different government and non-government offices, and are well-established in society. As a meritorious student of Rangpur Cadet College, Mr. Mamun was also expected to be an army officer or a higher government official by his family members. But he graduated from Bangladesh Agricultural University in 1998 and decided to become a farmer. Even in an industrialised country, an agriculture graduate is usually supposed to go into farming, but it was really very difficult for him to become a farmer in a country like Bangladesh, where farming is the most neglected profession in society, mainly because the farmers are the poorest segment of society. No educated persons, even if he is the son of a farmer, ever think of going to this profession other than if he can’t get any other job. So, his family members never allowed him to become a farmer due to logical reasons.

Mamun became devoted to agriculture since his childhood, when he used to go to visit their lands with his father and found that his father got almost nothing from the land. He realised that educated persons should come to this profession to develop this sector. He was also inspired by his elder brother Khandakar Mosharraf Hosain, who started farming during 1978-79, but by pressure from his father & mother, he had to join a government job, giving up farming. He taught Mamun about agricultural planning and helped him grow a devotion to agriculture. Then, Mamun set his aim in life to become an agriculturist for farming in their own land when he was an age of 12 years reading in Cadet College, because he found that farming is the most honest profession in the country, like Bangladesh, which is full of corruption, especially in the service sector.

The Start of the Journey

When Mamun finished his graduation from Bangladesh Agricultural University in 1998, he started farming in their own land in Tograihat, about 5 km away from the Kurigram town. But, his family severely retarded his initiatives and compelled him to join a local college as a teacher. But, due to his strong devotion to agricultural farming, he didn’t continue the job and convinced his eldest brother, Khandakar Mosharaf Hossain, to purchase some land near the town to establish his dream farm.

When monoculture became a trend in the agriculture of the country patronised by the government policies, Mamun started his integrated farm against the mainstream. As an agricultural technocrat, he realised that integrated farming is a must for his survival & sustainability as a farmer. He had many examples in front of him of many farmers, especially the modern farmers, making huge profits out of their monoculture of fruits, fish, poultry, livestock, maize, potatoes, or other crops. But, he found that this trend is not sustainable because such farming may give huge profit for a few people for the short term, but for sustainability in the long term, integration is a must. Moreover, he observed that the consumers prefer local fish, seasonal traditional fruits, and local poultry to the alien species. He also realised that if integration is possible, the local components could be more profitable in a sustainable manner.

Chronological development

At first, the farmer Mamun purchased 2 acres of land in the year 2000, which was not sufficient to establish an integrated farm. Then he continued purchasing land when available and went for the trial of different new varieties and technologies, mainly for his practical learning and to find out suitable crop varieties and technologies that best fit in this area. He started working on his farm when he could purchase about 10 acres of land by 2005. He immediately went for plantation on 2 acres of the land and started digging ponds. When he completed one pond in 2006, he started fish culture as well as started a fruit garden on the raised land in the same year. Thus, he could bring the farm into a preliminary productive stage by the year 2009, but still many things to do. During this development stage, he faced a huge number of challenges like barriers from his family, money constraints, ill village politics, climatic hazards, etc. He developed the farm by taking a long-term step approach. He could not invest all the necessary money at a time because, personally, he didn’t have any money to invest. His family members, except his eldest brother Khandakar Mosharraf Hossain, were dead set against this initiative because everybody believed that agriculture had no future in this country. So, none of them came forward to support Manun as they treated his initiative as the work of a madman. On the other hand, he could not borrow money from the Bank or other sources because he couldn’t pay back immediately, as his return would take time on one hand, and he was also afraid of his success due to associated risks in agriculture on the other. Moreover, he couldn’t borrow money from a formal source as he has no land of his own. His eldest brother supported him in purchasing land by investing about Tk. 560000/- while he borrowed Tk. 300000 from Agrani Bank and Tk. 200000 from BRAC as a monthly instalment, which is increased to Tk. 300000 after recovery of the first loan. The regular returns of the farm were reinvested, which is difficult to work out at this stage because no records were maintained, just like other farmers.

Soil development

Soil is the key element for maintaining the productivity of an agricultural farm sustainably. It is already mentioned that the productivity of the land in the area was very low because of the sandy nature of the soil, as well as regular flooding. Keeping these in mind, Mamun developed the land of his farm in a planned way. By mixing the sandy and clay soil during the digging of the ponds, he improved the texture of the soil. He also improved the organic matter content of the soil by using cow dung and water hyacinth regularly. Now, the soil of this farm is favourable for growing almost all the crops.

The surroundings of the Farm

It is already mentioned that the surroundings of the farm go underwater during the rainy season and remain underwater for three to nine months based on the topography of the land. At present, in winter 2012, the other farmers have cultivated wheat on the western side of the farm, where Jute will be cultivated after harvesting wheat. Some farmers have also planted Eucalyptus on the dike of the wheat field, mainly in the upper lands, as seen in the picture. The southern side of the farm is comparatively lower, where irrigated boro rice is being transplanted at this moment. After harvesting boro rice, the farmers will also cultivate Jute in those lands. On the western side of the farm, the farmers have cultivated potatoes. It is to mentioning here that potatoes are cultivated here by some temporary big commercial farmers taking lease of the land from the farmers by using huge amounts of inputs like chemical fertilisers & pesticides, resulting in the destruction of soil & environment. As seen in the picture, the northern side of the farm is lower and contains some water. This portion usually remains fallow throughout the year, where there is ample opportunity for fish cum duck culture. The farmer Mamun has already planned for fish cum duck culture in his own portion. However, considering the replicability of this farm within the area there is ample opportunity to organise the surrounding farmers under a collective & integrated planning for developing the area by increasing productivity of the lands in a sustainable manner to combat the challenge of food security, climate change, and ultimately the Manga of this area. Individual farmer Mamun can’t do that. The development agencies of the government, as well as the NGOs, should come forward in this regard.

 Present components of the Farm

1. Plantation

From the very beginning, the farmer Mamun realised that a plantation should be a vital component for the sustainability and profitability of his farm. When the other farmers of the area have planted very few species of trees like Eucalyptus and Acacia even in the crop land, then Mamun has planted more than 4000 saplings of about 40 species of local timber trees, including neem & bamboo as two major items. The left picture shows that the farmer Mamun has planted Jujube, Neem, Lambu, and Jackfruit in a combination to get maximum benefit from his land. Such a plantation is seen everywhere on the farm. Actually, he has considered Jujube as a short-term item from which he can get returns within the short term. He also observed that Jujube is very much sensitive to climatic conditions and doesn’t give good yields every year. That’s why he has planted the other trees in a very well-planned combination as a strategy for his sustainability in case the Jujube fails due to climatic hazards. It is also interesting to note that the farmer Mamun has also planted Eucalyptus and Acacia in his farm, but in the right place, as seen in the picture, as part of the multi-tier system of a sustainable agricultural farm, where these plants have no detrimental effects on crop land.

2. Fruit Gardening

The fruit garden is one of the major components of the farm. When the other farmers replacing the traditional fruit trees by fast growing timber trees like Eucalyptus and Acacia in the homestead as well as going for monoculture of fruits like BAUKUL, Applekul even in the crop field occupying very scarce crop field for producing food crops with a hope to make huge money within very short time then Mamun have planted almost all kinds of local fruits including Palm, Date, Coconut etc. for not only family consumption but also as commercial purpose. He has planted both local and improved varieties of almost all kinds seasonal fruits including 370 plants of Papaya, 700 plants of Banana, 350 plants of Mango of more than 23 varieties where more than 200 plants of one popular but endangered local variety named Harivanga, 120 plants of Litchi of three varieties named China-3, Bombay & Muzaffari, 500 plants of Jujube of four varieties named BAUKUL, Applekul, Taiwanikul, Naricalikul (local endangered variety), and 100 plants of Jackfruits in commercial basis along with other seasonal local fruits. He has a plan to bring all other fruits under commercial production & marketing by turns. It is to mentioning here that this is the first and only commercial fruit garden in this area, when none can even imagine establishing any fruit garden in this area. Manun is the first and so far only supplier of endangered local Mango variety of this area named Harivanga, Kupahari & Kapilbangri which was out of thought for the other people and when many of such extra ordinary indigenous varieties of fruits are under great threat of extinction by the aggression of few commercial timber trees as well as imported exotic fruits like orange, grape, apple full of poisons.

It is to be mentioned here that the returns from fruit cultivation take at least three years, which gradually increase over the years. The returns from Jujube and Mango over the last three years are presented in Graph 1 and Graph 2, respectively. Although it is a commercial farm but due to its diversity of plants, it can be termed as a rich germplasm centre where almost all of the plants, species & varieties are available. Mamun has conserved the diversity as a strategy to combat the challenge of climate change on one hand and to fulfil the consumers’ demand throughout the year on the other. As a consequence, he has been able to create works for his permanent labourers throughout the year.

3. Nursery

Mamun has established a small-scale nursery in his farm mainly to fulfil the demand for saplings for his own farm. He also supplies saplings outside when he gets the order. For example, this year, being known from television news about this farm, one person from Dinajpur (another district of Bangladesh) has given him an order to supply 2000 mango saplings, though saplings are available in his own area. Many of the surrounding people like to purchase fruit tree saplings from his nursery because of the best quality, as well as getting technical advice from him. At present, he has about 1000 saplings of different fruit trees in his nursery.

4. Medicinal Plants

Many medicinal plants have also been planted on this farm, mainly as mother plants to go for extension in the future. At present, there are 29 kinds of medicinal plants on the farm, including Neem, Amlaki, Hartaki, Bohera, Arjun, Tulsi, etc. Mamun has a plan to go for the commercial production of medicinal plants on his farm in the future.

5. Fish Farming

Fish culture is a vital component of this integrated farm from the very beginning. It is worth noting that the fish sector has been separated from the agriculture sector by the policymakers, which again indicates the government’s policy towards monoculture. The growth of the fish sector and its contribution to GDP have been quite significant over the last few decades. The natural fish populations have already been eroded due mainly to water scarcity, partially maybe due to climate change, but mostly due to one-sided water transfer by India. However, the present trend of fish culture is based on monoculture of a few exotic fish varieties like Tilapia, Pangus occupying the crop lands by digging ponds, and based on a huge amount of external artificial feeds is not sustainable for the farmers, though very few people, like big investors as well as the feed corporations, are making huge money out of that. But, Mamun doesn’t follow that because he thinks those are profitable for the short term but not sustainable.

That kind of fish farming needs huge investments, but the return is very uncertain due to the changing climate as well as other associated risks. Moreover, consumers don’t like exotic fish. On the contrary, we still have a huge opportunity to increase the availability of traditional fish without occupying valuable crop lands. Mamun has set such an example of what the pattern of ponds for traditional fish culture in a profitable way. His profit from fish culture over the last four years is presented in Graph 3. The graph indicates that the return from fish culture is increasing day by day because he is using farm byproducts like cow dung, mustard oil cake, etc., as fish feed. At present, he cultivates mixtures of modern & traditional fishes named Rui, Katla, Mrigel, Silver carp, Carfu, Sarputi, Taki, Puti, Chela, Shoal, Shing, Magur, etc.

6. Livestock

Livestock is another integral part of an integrated farm, not only for the profitability but also to supply cow dung, which is necessary food for plants & fish. At present, there are 8 cows and 8 calves on the farm. The cows are mainly of local species, along with a few crossbreeds which are best adapted to our own climatic conditions. He started with 2 calves, one male and one female, in 2005, purchased with only 12000Tk. After one year, he sold out the male one for Tk 13000, and from the female one, he got 4 calves so far. By this time, he had also purchased two more cows. So far, he has invested Tk. 100000 to purchase cows, while the present valuation of all his cows is more than Tk 300000, besides the income from the milk, as well as the valuation of cow dung. He also has 5 goats in his farm valued at least 15000 Tk. He doesn’t need so much artificial feed to rear the cows and goats; rather, they eat the byproducts of the farm and also create work for permanent labour throughout the year. He has a plan to install local poultry & pigeons soon.

7. Vegetables

Now, the farmer is producing vegetables in a small scale in his limited land. This year, he has cultivated carrots on only 35 decimal of land, from where he has already sold Tk. 45000 from an investment of only Tk. 12000, except the labour cost (because he has permanent labour). When the other farmers cultivate vegetables mainly considering market demand to get huge profit at a time, then Mamun selects vegetables considering the soil, environment & climatic conditions, as well as feed for his livestock, along with market demand and profitability. As a result, when the other farmers remain in a very vulnerable position with their vegetables to get profit out of their huge investment, as well as risks from unfavourable climatic conditions, then the vulnerability of the farmer Mamun remains minimal due mainly to his integration. He also cultivates vegetables at his pond sides in a trellis from where he gets a considerable amount of profit without investing much.

8. Spices

The farmer Mamun also cultivates spices like Onion, Garlic, and Turmeric in a planned way, following proper technologies and timing. For example, this year the majority of farmers are not getting a profitable price for onion & garlic and are turning to other crops. When Mamun transplanted onions and garlic in his field, he was quite confident of getting a profit because he had a plan to preserve if the prices went low during harvesting time. Moreover, he has more market assessment ability than the other ordinary farmers.

9. Other Field Crops

Mamun also produces different crops on his farm. At present, due to his limited land and money for investment, he only produces a few selected crops on a very small scale. This year, he cultivated Jute, Lentil, Rice, and Mustard in his field, mainly for his own family’s consumption and to get byproducts for his farm. He cultivates mustard mainly to produce oil for his family’s consumption as well as to get mustard oil cake as food for his fish and cows. The reasons are the same behind cultivating lentil & rice, from where he gets food both for his family as well as for his livestock and fish. This year, he got a very good price of his jute because of timely sowing and harvesting, as well as the better quality. Among the field crops, he always adapts the high-yielding modern varieties developed by the research organizations of the country, uses quality seeds, and applies improved management techniques that give him the best yields at the lowest cost of production. He also follows the best-fitted cropping patterns considering the soil & climatic conditions of this area.

Marketing system

The existing marketing system is one of the biggest hindrances for the farmers because they are not getting a profitable price for their products, that retards their economic development. Nowadays, agriculture is considered unprofitable for the farmers. Despite the huge risk in agriculture, which has been intensified by climate change, agriculture is never unprofitable. The fact is that the middlemen are grasping almost the whole profit generated from agriculture. However, the present market system doesn’t affect Mamun much because of his proper planning and control over the middlemen due to his consumer linkage. The consumers prefer his products because of their better quality. As a result, a linkage has been established with a group of consumers within the community from where both he and the consumers are being benefited and satisfied. Consumers are getting the best products at a reasonable price, much lower than the prices in the market, while the farmer Mamun is also getting 70-300% profit out of his products. His wife plays an important role in community marketing because the women of the surrounding families give orders to her for different products, mainly fruits. Manun’s fruits are also going abroad through this channel. In this supply chain, the middlemen are just playing the role of suppliers for him, who also getting a reasonable profit instead of being all by the much-talked market syndicates. Her wife has also planned for food processing in the future and establishing an outlet in the town.

Income-Expenditure and Profitability

It is very difficult to calculate the economic profitability of such an integrated farm, mainly because of the integration of the components with each other on one hand and due to not maintaining proper records on the other. It is to mentioning here that the farm is still in the growing stage, and the return has started to come since 2009. However, it was made to calculate the income and expenditure of the farm during the year 2011, presented in Table 1. The figures in the table indicate that the total inputs in the farm during the year 2011 were Tk.. 680900, and the output was Tk.. 817000 during the same period. Therefore, the net return during the same year was Tk. 817000 with a net profit of Tk.136100. In terms of economic scale, the profit seems to be negligible, but the ultimate returns of an integrated agricultural farm must be calculated on a long-term basis.

However, the present valuation as well as a projection of future value based on only the major fixed assets of this farm is presented in Table 2 and Figures 4 & 5. It is observed from the table and the figures that the farms are going to be hugely profitable in the long run, which indicates the sustainability of the farm. It is already mentioned that the land of the farm was purchased only with Tk. 560000 from 2000 to 2010. Only within a very short time, the present value of the land would be at least Tk. 12000000 due mainly to the increasing productivity of the land. After only five years the value of the land is expected to be Tk.15000000 and after 10 years it should be Tk.18000000. However, considering the other fixed items only including timber trees, cows & goats it is observed from the table and features that the present value of the farm would be Tk.8306000 which would be increased at least Tk.12580000 and Tk.16825000 after five and ten years respectively. Moreover, the family members consume the products of the farm, including fruits & vegetables, throughout the years. The family members of the permanent labourers also consume a considerable amount of fruits and other products without pay.

Insiders’ opinion

Mr. Abul Hossain has been working for the last five years on this farm. He has a family of 5 members, husband, wife, and two girls & one boy. The eldest one is a girl and got married when she was in class nine. Their two other children go to school. Earlier, he was a rickshaw puller and could earn hardly about 50/60 tk./day. He has no land of his own. He couldn’t go with a rickshaw every day because of illness or other reasons. So, he had to maintain his family in very hard hardship and could not buy food for his family throughout the year. When Mamun started this farm, he also started working on this farm from the very beginning. Now, he has work every day throughout the year, even during the rainy season when there is no work in this area. Now, he earns Tk.150/day throughout the year, and the food security of his family is ensured.

According to his opinion, this farm is quite different from other farms in this area. The other farms are based on monoculture and are seasonal only. Most of the original farmers of this area have sold their land to the part-time farmers coming from the town. They invest huge amounts of money to cultivate a single crop like potato or maize in their own land or take land leased from other farmers. Sometimes, they make huge profits or often they incur huge losses. But this farm has a variety of items like fruits, fish, vegetables, different crops, etc. So, this farm never loses. There are also works throughout the year. He said that Mamun is an educated farmer, which is essential for farming. For example, this year, Mamun has earned a lot of money from papaya, which is an extra income. The other farmers may earn huge amounts of money at a time, but they can’t run in the long term. He also said that he has seen many farms that ran much more profitably for a few years but couldn’t survive in the long term. But this farm will never fall because of its diversity.

He also said that the farm area was a char. A lot of labourers were required to develop the land, which created jobs for many workers of this area. Now, this farm has become more profitable than other farms. The other farmers invest at a time and also get the return at a time. But there is income in this farm throughout the year. So, when the other farmers need to invest from outside, then this farm doesn’t need investment from outside. He also said that he is very happy working on this farm. Brother (Mamun) is educated in agriculture. “I can learn many things from him that I can use in my own field, and also I can teach other farmers, which I like very much”, Mr. Hossen added.

Alina Begum is a female worker on this farm. She has been working on this farm for the last five years as a permanent worker. Her husband died a few years ago, and now she lives with her mother. She has no land of her own. She has one mother, one son, and two daughters. The eldest daughter got married at the age of 14, and she had to pay Tk.60,000 as dowry. She earned this money working on this farm. Her younger son & daughter are going to school. Her daughter also becomes a victim of violence by her husband for more dowries. She gets 90tk/day throughout the year, when the other female workers in this area earn less, and they don’t work most of the time in a year. She said that she likes working on this farm very much because she feels like working in her own home. Brother (Mamun) treats us like his sister.

She also said that this farm is quite different from the other farms in this area. Cultivation is also quite different from the other farmers. Brother (Mamun) always gains even when the other farmers are failures. Now, many farmers are following him (Mamun), but nobody can establish such an integrated farm.

Mamun’s mother, Ms Khodeja Begum, expressed her feelings, saying that she was very much frustrated when her youngest son, Mamun, wanted to become a farmer. They all thought that their son had gone astray. She had a dream that Mamun would be an Army Officer after passing from Cadet College or would join in any government job like his other brothers. They never expected Mamun to be a farmers mainly because agriculture has no future in this country. But now his mother and other members of his family see a ray of hope when the farm has taken shape and seems to be an example in this area.

Outsiders’ opinion

Mr Mokter Hossain, son of Mr Nesab Ali, a farmer of the village, said that when Mamun started working here, the surrounding people treated him as mad. Earlier, they could not imagine what was going to happen. But now the surrounding people are astonished to see the productivity of the farm. He said that this farm has created work for many people of this area. Many things like fish, fruits, and vegetables are being produced from the farm throughout the year, which was out of the imagination for the people of this area. When he was asked the question of why he and other farmers are not following the example, he replied with frustration that they can’t follow because they have very small pieces of land and don’t have the money to invest. “We also have a lack of knowledge”, he added.

M. Ali Samrat, the director of the local NGO Participatory Advancement Social Service (PASS), said that he is astonished by the works of Mamun. He saluted the spirit of Mamun for taking such a challenge to establish the farm in an area where growing crops is very difficult due to soil conditions and climatic hazards, especially flood & drought. He said that Mamun has set an example for the surrounding people to show the way of development where the NGOs have almost failed despite investing huge of money. According to his opinion, Mamun’s work has created year-round jobs for at least 50 people of the area, which has contributed to ensuring the food security of 50 families. He said that Mamun has become at least 50% successful by his own efforts. Now, the NGOs and donors should come forward to support him as a model farmer to replicate the model within the community.

A few noticeable Impacts of the Farm

1. Employment generation

At present, 7 permanent labourers (4 males & 3 females) of the farm have guaranteed work in this farm throughout the year, while other temporary workers have at least 200 man-days of work during the pick seasons, which has been contributing a lot in mitigating the Monga of this area. It is to be remembered that the researchers recommended to the government to create only 100 days of work to mitigate the Monga in this area. Moreover, most of the money invested in this farm created jobs for many of the Monga-affected people of the area during the last five years. Now, it is necessary to calculate that 7 families depend on about 15 acres of land, which means on average one family can depend on about 2.1 acres of land at this stage of this integrated farm, excluding the suppliers of the products of this farm. But, it is obvious that when the farm is completed with all of its components, then more employment generation would be possible. Therefore, it can be undoubtedly concluded that in order to ensure guaranteed employment throughout the year for the Monga-affected people of this area, there is no alternative but integrated farming like the TIA farm.

 2. Food security

It is already mentioned that the area is a Monga-affected area where there is severe food scarcity, especially during the monsoon. It is also necessary to mention that food diversity is very much necessary for ensuring food security. The consumers are getting the diversity of fresh & safe food like fruits, vegetables, fish, and other products from this farm throughout the year, which essentially contributes to their food security. The surrounding people and the workers of this farm also consume the fruits and vegetables now and then, free of cost, which contributes to their food security to some extent.

3. Climate Change

It is already mentioned that the farm area is a disaster-prone area that has been intensified due to climate change. The farmer Mamun has experienced the climate-induced disasters in this area over the last decade, which has helped him to design his farm with proper adaptation strategies. In fact, the wide diversity of this farm is the key strategy for ecosystem-based adaptation. As a result, climate change-induced disasters don’t affect the farm very much. It was experienced during the last few years that if the climatic condition becomes unfavourable for one item, it becomes favourable for other items as well. For example, if excessive rainfall becomes unfavourable for fruit gardens, it becomes favourable for fish culture and vice versa. Moreover, the huge plantation in this farm makes at least a little contribution to climate change mitigation as well.

4. Environmental & Ecological Impacts

Anybody can enjoy the green, fresh, and heavenly environment in this farm, with the chirping of birds and the smell of flowers. Plenty of seasonal fruits are available on the farm; those are also food for insects, birds, as well as both pet and wild animals. Moreover, huge plantations have also created very good habitats for insects, birds, and animals. As a result, the availability of birds, including pests & beneficial birds and insects, has significantly increased on the farm, indicating the revival of the destroyed ecosystem due to monoculture-based modern agricultural practices. The soil condition of this farm has also been improved, and the biodiversity and ecosystem have been revived. Moreover, huge plantations should have a positive impact on the environment.

5. Socio-cultural impacts

A very good social relationship has been established among Mamun & surrounding farmers who love & trust him, and he also loves all. The surrounding farmers also come to him for technical advice when necessary. The farm may be termed as a collective farm of love. The community marketing has also increased the social relationship of Farmer Mamun with the community people. The exchange of seasonal fruits was a good element of the rural culture of Bangladesh, which has almost disappeared. The fruits from this farm are sent to the relatives’ houses, which increases the relationship and strengthens the family bonds.

6. Technology Transfer

This farm has become a practical source of technological knowledge & information for the surrounding farmers. Although the other farmers can’t copy the integrated structure of this farm because of many limitations, they follow Mamun’s work as much as possible. They used to come to Mamun for advice when they felt it necessary. The other farmers also observe that the market players can’t exploit Mamun because of his knowledge of modern technologies, when most of the farmers are being exploited by the market players in many ways, both in the input & product markets. To see this in practice, the surrounding farmers come to him for technological advice. Mamun also learned many things from the farmers as a reciprocal process of knowledge transmission.

7. Gender Equity

At present, six males, including Mamun & four female workers are permanently working in the farm as a family. Although the women are getting less payment due mainly to the existing wage system of the country but they have guaranteed work here throughout the year to maintain their own families. Therefore, the role of these women in the family-level decision-making process has increased.

Achieved Recognition 

The farm has emerged as a surprise for the surrounding people as it is being termed as a ‘green revolution in a char land’ where farming is very difficult. Now, the farm has drawn the attention of the media as well as researchers. Local & national print and electronic media have already covered the story on the farm. One of the media has termed the farm as “Green Revolution in Char”. Recently, Dr M. A. Rahim, professor of Bangladesh Agricultural University, along with a few of his colleagues, visited the farm and recognised it as an extraordinary work. Recently, Mamun has been awarded as ‘Local Food Hero’ by Campaign for Sustainable Rural Livelihood (CSRL) for his contribution to food security and climate change in this area.

Present Limitations

The farm has been facing many difficulties and challenges as follows.

  • The farm becomes like a separate island during the monsoon because there is no connecting road, though Mamun is preparing a narrow earthen road by his own initiative.
  • There is no electric connection to the farm. An environmentally friendly electricity generation system is necessary to develop in the farm.
  • There is insufficient manpower in the management system of the farm. In fact, it is just like an ordinary farm of a farmer who doesn’t have enough ability to keep their own records in a desk when they have many tasks to do on the farm. The farmer Mamun is doing a very hard job to survive as a farmer who doesn’t have much backup support from the state, though the farmers are the real owners of the state.
  • When the situation of the management system is as mentioned above, then, let alone a documentation & reporting system, which is necessary to compete with the corporate sector for their survival. However, some documentation has been done by Mamun himself and local & national media, which is not enough if we want to know the economic productivity of the farm as well as to know the sustainability of the farm in competition with monoculture-based corporate agriculture.
  • A financial management system is equally important for competing with the corporation.

Development Plan Ahead 

The farm hasn’t got its complete shape yet. Mamun has a plan to include some more components like commercial culture of indigenous poultry, commercial vegetables production with preservation & processing system, fish-duck mix culture, commercial production, processing & marketing of medicinal plants, honey production, establish food processing & marketing system with outlets, establish a biogas plant, adapt modern organic farming technologies, etc., by turns.

One example may be mentioned here in this regard. The picture beside is the north part of the farm where there is ownership of surrounding farmers, including Mamun. This area could be brought under the collective farming of Fish-Duck-Rice mixed culture. Mamun has his own plan for his own area. The NGO can organise the people here to develop it as a social farm.

Concluding remarks

This farm was developed by a real farmer of Bangladesh who experienced all of the challenges prevailing in the agriculture of the country, including the challenges of climate change. Although food security or Manga was not his consideration, subconsciously, he has contributed a lot. The diversity of fruits, fishes, vegetables, and crops that have been created on the farm is really wonderful. In doing this, the major guiding force for the farmer was his family’s level of food security as well as commercial considerations because this is a commercial farm. He has taken farming as a profession at a time when farmers are really struggling for their survival in this agro-based country. The real fact is that the farmers don’t see a better future in this profession. Very interestingly, the small, marginal, and landless farmers of the country are the most food-insecure people of the country, though they are the majority producers of food. Although Mamun is not a farmer of that category, he has become a model for those categories of farmers who are the victims of the corporate agriculture being introduced by the policy makers of the country. This farm could be a model for the policy makers to realise how we can ensure our food security sustainably by following our thousand-year-old integrated farming system, which is environmentally & ecologically sound. There are many signs that it would be economically viable because of its high productivity if it is calculated in an integrated manner. It is also necessary to assess the social and cultural aspects of the farm. Due to its integration, this farm must be able to produce safe and nutritious food if proper care is taken. There are some more works to do for this farm to establish it as a model sustainable agricultural farm. But, Mamun may not be able to do all these things because of his limitations in terms of financial capacity. Here, there is a concrete role for the government as well as the NGOs to play to make it a social model for replicating it in the rural community throughout the country. It is in fact, a matter of trial, which is not possible for the farmer alone.

Therefore, the farm needs to be established as a model farm to show as an alternative to the monoculture-based modern agriculture to combat the challenge of food security and climate change, as well as to show the future generation that agriculture is the best culture. If the young generation gets financial backup from the state, the golden history of Bengal with Granaryful rice, Pondful fish, and cowshedful cows will return soon within the Golden Jubilee of our independence. The Sonar Bangla of the world poet Rabindranath will be a reality. If the government come forward to establish it as a social model and takes the initiative to replicate it throughout the country, then it will not only be possible to combat the challenge of food security and climate change in the country, but also the government’s efforts of poverty alleviation through “agriculture & rural development” will come true in the near future. However, a comprehensive research by combining agri-scientists of different disciplines from both research & educational institutions is very much essential at this moment, along with a sandwich program for completing the model farm as well as replication in a few selected agro-ecological regions of the country.

 

A case study on TIA Farm

FARMERS’ SEED RIGHTS  IN BANGLADESH CONTEXT

FARMERS’ SEED RIGHTS IN BANGLADESH CONTEXT

EXECUTIVE SUMMARY

The question of seed is a vital agenda for both the existence of the farmers as well as the persistence of the thousand-year-old traditional agriculture of the country. With a view to capturing the huge seed market of the country, the Multinational Companies (MNCs) have introduced patented seeds of hybrid and Genetically Modified (GM) varieties. On-farm conservation of these seeds is not possible which leads to wiping out of farmers’ own seeds. Patent on genetic resources for food and agriculture (GRFA) accelerate corporate control of the seed sector which is a great threat to the food security and livelihoods of small farmers. Patents will reduce access to seeds and genetic resources to farmers and breeders. They could also make seeds more expensive due to royalty payments, restrictive contracts, and increased commercialization. Once a patented seed is planted, companies can insist that farmers purchase new seed every year and penalize them for saving seeds. This compromises farmers’ rights to save, grow, exchange, and sell patented seeds. The use of patented seeds, plants and genetically modified animals would make small farmers dependent on the corporations that own the patents. This could fundamentally change the way of agriculture that is practiced in least developed and developing countries like Bangladesh by facilitating the growth of agribusiness and the decline of small farms and biodiversity.

The adopted and still endorsed practice of the Green Revolution has led to the increase of production but at the cost of the life of the farmland. Current practices of intensified farming require more industrial inputs, high-yielding, and hybrid varieties. The effectiveness of these technologies is still under scrutiny by various groups, but it is evident that, primarily, these inputs are costly. Moreover, the farmers have become dependent on the market for about all the agricultural inputs; the risks in crop production has drastically been increased; biodiversity has become degraded; environment has been polluted; human and animal health is under a great threat of hazards, and most ironically farmers are loosing their knowledge and resources.

The peasants of Bangladesh are already experiencing a tremendous seed crisis. The recent crisis of jute seed is a burning example in this regard. The problems of ever-increasing market price, businesspersons manipulated seed crisis, below quality seed, lower germination rate etc. that are increasing day by day and are going to be a great threat for their existence in the agricultural production system in near future. The corporations have already occupied about 80% of the vegetable seed market, and it is so far 20% for the rice seed market of Bangladesh. In the global context, only ten big multinational corporations control about 40% of the world seed market which indicates that the food security of the world will be controlled by only few multinational corporations- unimaginable. It is not far away when the multinational corporations will capture the whole seed market of the country. And that situation must be suicidal for the farmer as well as the country. Therefore, it is important to promote farmers’ rights to seed and empower the rural communities so that they can protect their own livelihoods.

Seemingly, it is very unfortunate that the government of Bangladesh has no initiative for conservation of indigenous seed resources as well as to protect farmer seed rights. On the contrary, the government policies are encouraging private sector to establish control over seeds. The government has already declared the National Seed Policy (NSP) to promote the seed industry in the private sector. Almost all the provisions of the NSP favor the corporate seed business. The policy also intends to consolidate the conditional opportunity that has already been given to the private sector to import hybrid rice seeds. But, very unfortunately, there is no provision to conserve the indigenous seed resources and biodiversity to what our government committed in the international forums like Convention of Biological Diversity (CBD) and Agenda 21 of the UN Conference on Environment and Development (UNCED).

The multinational companies are promoting hybrid and GM seeds in Bangladesh. Despite the protest by reputed agricultural scientists, plant protection specialists, politicians, NGOs, environmentalists, and intellectuals, the National Seed Approval Committee of the government of Bangladesh approved the import of hybrid seed in 1998 without any prior assessment of the impacts of such seeds in our agriculture.  In addition, very recently, Bangladesh has entered into an agreement that will promote genetically modified crops. Under the National Agriculture Research System (NARS), four types of crops will be cultivated in Bangladesh, including drought-and-saline tolerant rice, late blight-resistant potato, fruit and shoot borer-resistant eggplant, and pod borer-resistant chickpea. This project is being co-funded by Cornell University, USA, and USAID. Both the hybrid and GM seeds have various problems and are considered to be a great threat to the existence of the poor farmers of the country.

Introduction

The question of seed is a vital agenda of the people of Bangladesh, particularly the farmers, who constitute more than sixty-six per cent of our population (Bangladesh Bureau of Statistic 2003). In the context of present scenario of agriculture, farmer seed rights is a burning issue for both the existence of the farmer as well as the thousand years old traditional agriculture of the country. Due to adoption of trade liberalization policies by the government of Bangladesh, which is imposed by World Trade Organization (WTO) and International Financial Institutions (IFIs) like World Bank (WB), International Monetary Fund (IMF) etc, the Multinational Corporations (MNCs) have come forward to control the agribusiness of the country. With a view to capture the huge seed market of the country, the MNCs have introduced patented seeds of hybrid and Genetically Modified (GM) varieties. On-farm conservation of these varieties is not possible, which leads to wiping out of farmers’ seeds.

In this context, Caritas Bangladesh (CB), along with the Society for Sustainable Agriculture in Bangladesh (SSA Bangladesh) and Unnayan Dhara (UD) have taken the issue of farmers’ seed rights on a priority basis. A massive awareness raising campaign along with policy advocacy as well as on-farm, in situ, ex situ and on-farm conservation of the indigenous seed resources are demand of this time to protect farmers’ seed rights. The solidarity of the like-minded organizations is also pivotal for success.

This document is jointly prepared by CB, SSA Bangladesh, and UD that reflects the organizational standpoint on the issue. The paper is the output of several grass root level, regional, and national workshops organized by CB and UD on the issue of Corporate Globalization and Farmers’ Rights.

Background

Bangladesh is an agro-based least least-developed country of South-East Asia. About 85% of her population living in the rural areas predominantly are small, marginal and landless farmers and fully depended on agriculture for their livelihood. The majority of the rural population is directly involved in food production through only with a meager 0.07 hectares of agricultural land per capita.

Before the so-called “green revolution” started in the early 1960s, the peasants of Bangladesh were self-sufficient for their seeds. They produced and preserved seeds of various crops in their houses, and mainly the female was engaged in seed preservation activities. There were about 12,500 varieties of rice available in Bangladesh, which were developed by the peasants for thousands of years. But, due to the introduction of High Yielding Varieties (HYV), almost all of the indigenous varieties are endangered, most of which are preserved in the gene bank of the International Rice Research Institute (IRRI) or other countries like America, China, Japan etc. Only a few of them are preserved in the gene bank of the Bangladesh Rice Research Institute (BRRI). These naturally developed varieties showed excellent ability to survive against the region-specific problems of crop production like flood, drought, salinity, soil problem, pest attack, etc.

The adopted and still endorsed practice of the Green Revolution has led to the increase of production but at the cost of the life of the farmland. The trend has been to use more amounts of inputs in the same land to produce crops. The practices have led to degradation of land fertility and productivity in terms of both quality and quantity. Current practices of intensified farming require more industrial inputs, high-yielding and hybrid varieties. The effectiveness of these technologies is still under scrutiny by various groups but it is evident that primarily these inputs are costly. Moreover, the farmers have become dependent on the market for almost all the agricultural inputs; the risks in crop production have drastically been increased; biodiversity has become degraded; environment has been polluted; human and animal health is under a great threat, and most ironically, farmers are losing their own knowledge and resources. The marginal farmers are driven to produce more to supply the market, but in doing so, he/she is not receiving his/her just value due to high input costs.

The peasants of Bangladesh are already experiencing a tremendous seed crisis. The recent crisis of jute seed is a burning example in this regard. The problems of ever-increasing market price, businesspersons manipulated seed crisis, below quality seed, lower germination rate etc. that are increasing day by day and are going to be a great threat for their existence in agricultural production system in near future. The corporations have already occupied about 80% of the vegetable seed market, and it is so far 20% for the rice seed market of Bangladesh. In the global context, only ten big multinational corporations control about 40% of the world seed market which indicates that the food security of the world will be controlled by only a few multinational corporations- unimaginable. It is not far away when the multinational corporations will capture the whole seed market of the country. That situation must be suicidal for the farmer as well as for the country.

Nowadays, after the inclusion of agriculture in the trade liberalization agreements of WTO, the multinational corporations have identified seed business as a thrust sector for their monopoly business. In order to achieve their target, they are developing new varieties like hybrid and GM-varieties by using terminator technology so that the farmers fail to produce their own seeds for cultivation.  This will wipe out the farmers’ own seeds from their hands and create an opportunity for their monopoly business. The introduction of such varieties will also promote the business of agrochemicals, agro-equipment and other highly expensive technologies of the multinational corporations. As a result, the peasants will become fully dependent on the corporations for their crop production. This is a great threat for the existence of the poor peasants of Bangladesh in agriculture.

Corporations’ Control over Seeds

The history of the corporate seed business is not very old. The corporations became keenly interested in capturing the world market of agro-business in the name of Research & Development when the first high-yielding variety of wheat, Norin-10B was introduced to the market in 1935. In order to capture the Asian rice market, Rockefeller and Ford Foundation established International Rice Research Institute (IRRI) in Philippines in 1960. It was the starting point of so so-called ‘green revolution’ that paved the way for the corporate business of seeds, agrochemicals, and agro-equipments.

The big multinational companies came forward to capture the world seed market at that time. Since the early 1970s the pesticides industry has gone through a period of consolidation. Today, after a flurry of mergers and acquisitions, corporate domination of the pesticide market and the food system in general has reached a peak. The top five agrochemical companies, Syngenta (a merger of Novartis and AstraZeneca), Aventis (Rhone-Poulanc and AgrEvo), Monsanto (present name Pharmacia), BASF, and DuPont, hold dominant positions in the seeds, pesticides, pharmaceuticals, and related markets. Presently, these companies account for nearly two-thirds of the commercial seed market and virtually 100 percent of the market for GM seeds. Monsanto alone occupies 91% of the genetic crop of the world. Only three big companies, Monsanto (Pharmacia), Aventis Crop Science, and Syngenta controls the major part of the world agriculture and seed market.

Multinational companies captured the whole sector of food and agriculture, which ultimately caused serious suffering to the farmers, losing their own seed varieties. The farmers in Bangladesh are under pressure to use hybrid seeds and, gradually, the local traditional seed varieties. Farmers are deprived of their rights to preserve and use local and indigenous varieties of seeds. Therefore, it is important to promote farmers’ rights to seed and empower the rural communities so that they can protect their own livelihoods.

TRIPS, UPOV, and Farmers’ Seed Rights

Access to Plant Genetic Resources (PGRs) is critical for the propagation of new plant varieties. Through informal breeding and in situ conservation, farmers and indigenous communities developed an infinite variety of landraces and wild varieties. Public sector researchers and commercial plant breeders seek their knowledge to enable continued research and development of new varieties. Landraces and their wild relatives are in the public domain and, hence are freely available to researchers and commercial plant breeders. An international Intellectual Property Rights (IPR) regime, anchored on the Trade Related Aspects of Intellectual Property Rights (TRIPS) and the International Convention for the Protection of New Varieties of Plants (UPOV), seeks to provide exclusive ownership of new plant varieties to commercial breeders.

TRIPS and UPOV are, however not in conformity with two treaties arrived under the aegis of the United Nations (UN). Both the Conventions on Biological Diversity (CBD in 1992), which preceded TRIPS, and the International Treaty on Plant Genetic Resources for Food and Agriculture (ITPGR in 2001) adopted subsequent to the TRIPS, seek to secure the rights of farmers and indigenous communities to PGRs. Unfortunately, unlike TRIPS, these two treaties do not have an enforcement mechanism.

The grant of patents and plant breeders’ rights has two grave implications for access to PGRs and the food security of the developing world, as follows.

First, farmers will be denied the right to save patented or protected seeds for subsequent planting and will have to buy seeds for each season. Globally, the livelihoods of 1.4 billion farmers are at stake. They lose control over plant varieties to corporations that control the seed market. Seed companies have already sued hundreds of Canadian and US farmers for using farm-saved patented seeds. Farmers in developing countries will not be spared. Six big companies (Monsanto, DuPont, Syngenta, Dow, Aventies, and Grupo Pulsar) already own 74% of the patents on major food crops, including rice, wheat, maize, soya, and Sorghum. There are now over 9000 patents on staple crops, and just four multinational companies hold 44% of these.

Second, farmers and researchers will have to seek permission and pay loyalties before they use the patented seeds. This will have consequences for biodiversity. Farmers who traditionally bred and cultivated their own seeds evolved a great variety to meet the special requirements of the ecosystem in which they cultivate. Corporations, however, have no incentive to breed a vast variety of seeds. Economies of scale in research and development lead corporations to focus on only commercially viable varieties. Moreover, laboratory-developed varieties can never replicate the dynamic interactions that take place in the natural ecosystem to produce an immense variety of seeds.

Patent on genetic resources for food and agriculture (GRFA) accelerate corporate control of the seed sector which is a great threat to the food security and livelihoods of small farmers. Patents will reduce access to seeds and genetic resources to farmers and breeders. They could also make seeds more expensive due to royalty payments, restrictive contracts and increased commercialization. Once a patented seed is planted, companies can insist that farmers purchase new seed every year, and penalize them for saving seeds. This compromises farmers’ rights to save, grow, exchange and sell of patented seeds. The use of patented seeds, plants, and genetically modified animals would make small farmers dependent on the corporations that own the patents. This could fundamentally change the way agriculture is practiced in the least developed and developing countries like Bangladesh by facilitating the growth of agribusiness and the decline of small farms and biodiversity.

Pirating Indigenous Knowledge and Seed Resources

Species or varieties of diversified characteristics are preconditioned for developing new varieties because the scientists cannot create gene that regulates the biological character of a plant or animal. So, they have to depend on naturally occurring characteristics of plants or animals. They can only combine characteristics to develop a new character. Bangladesh, like some other Asian and African countries, is very rich in Biodiversity. So, the developed countries and their multinational companies have done and are doing their best to capture the biological diversity of the third world countries of Asia and Africa. They are stealing our genetic resources of plants and animals by using the opportunity of ignorance, unconsciousness, technological weakness, and poverty of the countries.

We believe that Intellectual Property Rights are inappropriate about living organisms and indigenous knowledge, which should be held as non-devisable public goods. But TRIPS has made it possible for companies to patent and exploit the traditional knowledge and local genetic resources- usually plant and medicines- of poor communities worldwide. In the developing world, genetic resources and indigenous knowledge are intricately linked, with the holders of indigenous and community knowledge also the users and preservers of the genetic resources.

Instead of harnessing this knowledge for the benefit of all and the sustainable development of communities, companies are using it for their own profit.

Patents of genetic resources generally do not recognize the rights of local communities to their traditional knowledge. Claming private property rights on plants, processes, and knowledge developed over countries by generations of farmers or traditional healers raises serious questions about the application of the concept of ‘prior art’ in intellectual patent regimes. Indeed, such behavior can be viewed as a form of intellectual property theft.

Bangladesh was very rich in diversity of rice seeds with about 12,500 identified indigenous varieties. But, we have only a few varieties at the farmers’ hands. Most of the varieties are preserved in the gene bank of IRRI. Once, America raised the question of bioterrorism and brought the seeds to Fort Collins and Fort Nox. Seed is now an issue of war because the owner of seeds will control the whole economy of the world.

The patent of the anti-fungal properties of neem, the healing properties of turmeric, and the aromatic qualities of basmati rice are the example of bio-piracy, which illustrate the problem with patent laws allowing legal rights to traditional knowledge and the genetic resources for agriculture. Unfortunately, we have no any records or information in regards of bio-piracy.

Status of Seed Resources in Bangladesh

The means of satisfying nine-tenths or more of all the basic survival needs of the people and farmers of Bangladesh come from the biological diversity. Probably only half or less of this essential diversity comes from the formal cultivation of food and fibers. All these resources come from genetic diversity (a part of biological diversity), which the country is losing every year, and no reliable information is available.

Records show, in 1915, the Agricultural Research Station in Dhaka estimated that there were about 15,000 varieties of rice in Bangladesh but after 70 years, the BRRI could collect about 6000 accessions. Of these, only about 2000 accessions are available to plant breeders, and there are doubts whether these all are viable seeds. From 1910 to 1925, about 2000 varieties of Aus, transplanted Aman, and deep-water traditional rice varieties were grown. By the eighties, a survey could list a total of 12479 names of rice, most of which have disappeared at present. Only a few High Yielding Varieties (HYV) of rice along with the few hybrid varieties are being cultivated at present. The most popular HYV rice varieties are not local; they have been modified in the laboratory and introduced among the farmers.

In the late 1960s, HYV seeds for rice were imported to support the Accelerated Food Production Program sponsored by the Ford Foundation. Thus, during the 1970s, large quantities of HYV seeds were imported from the IRRI in the Philippines and from India. In the year 1970, the BRRI was established to develop varieties that better suited to local growing conditions. So far, the institute has developed 41 HYV varieties and a hybrid variety. On the other hand, Bangladesh Agricultural Research Institute (BARI) has developed 21 varieties of wheat, 4 of maize (including 3 hybrid varieties), 32 of potato, 24 of pulses, 21 of oilseeds, 41 of vegetable and 26 of fruits.

To meet the growing needs for food grains, the Bangladesh Agriculture Development Corporation (BADC) was established in 1960s. The main functions of BADC were to procure modern agricultural inputs (i.e. HYV seeds, fertilizers, pesticides and agro-equipment) and distribute these to the farmer at a highly subsidized cost. The subsidized input cost of BADC was mostly borne by the foreign donor agencies.

But up to 1970s, the diffusion rate of these technologies was very slow due mainly to the unwillingness of the farmers to change their traditional farming system. Under such conditions, the donor agencies advised to gradually reduce subsidy on inputs and to encourage privatization of the input markets. Consequently, a series of privatization and deregulation policies were implemented in the agricultural input market beginning from the 1980s, which therefore became a significant decade in the history of agriculture in Bangladesh. Since then, in the seed, fertilizer, pesticide, and agro-equipment markets, the distribution systems were gradually transferred from the BADC to private traders/multinational companies. At present, the multinational companies, along with local agents, are controlling almost the whole market of seed, agrochemicals, and agro-equipment.

A large number of alien species/varieties of different crops have been introduced in the ecosystem of Bangladesh without proper scientific investigation on their possible impact on the ecosystem and native species. Moreover, recently Bangladesh has entered into an agreement that will promote genetically modified crops. Under the National Agriculture Research System (NARS), four types of crops will be cultivated in Bangladesh including drought-and-saline tolerant rice, late blight resistant potato, fruit and shoot borer resistant eggplant and pod borer resistant chickpea. This project is being co-funded by Cornell University, USA and USAID.

Another research work is going on to develop a vitamin A rich GM variety of rice named “golden rice” which is patented by the multinational company Syngenta. BRRI is conducting the research with support from IRRI. Bangladesh is very rich in vitamin A rich vegetable and fruits. It is, therefore, absurd to develop and promote a vitamin A rich GM crop, which is patented by a MNC. But the government is positively considering to promote the variety.

In this context, Bangladesh needs to enact precautionary principles about HYV, Hybrid & GM crop varieties but there is no serious attempt at the Government level. Rather, the GoB has recently formulated a National Program of Biotechnology as a complementary route to fight poverty and food insecurity. There is a National Executive Committee on Biotechnology as well as taskforce for sustainable biotechnological development.

At more fundamental level, the government of Bangladesh, owing to either a dependency on international largeness for survival or due to a thriving set of internal vested interest, has adopted the policies of privatization, deregulation and liberalization that have ultimately led to further pauperization.

Future Trend of Seed Business in Bangladesh

As stated earlier, the multinational corporation are strengthening their control over the seeds sector of the world, especially agro-based third world countries like Bangladesh. Patents promote the consolidation of global seed and agri-chemical businesses, concentrating power over seed and seed choices in a very few hands. Poor farmers are already vulnerable players in the marketplace, and to be operating in a non-competitive market biased against them increases vulnerability.

Transnational Corporations (TNCs) are paying premium prices to acquire local seed companies in the least developed and developing countries in anticipation of monopoly rents once the IPRs are fully enforced. If this trend continues, the choices of seed available to poor farmers will be severely limited. Already, Monsanto controls 60 percent of the corn market in Brazil. Three companies, Cargill, Pioneer and CP-Dekalb, control 70 percent of the Asian seed market.

If TRIPS provisions and practices are transposed, it will be a disaster for the poor farmers in the least developed and developing countries like Bangladesh.  Traditionally, they rely on farm-saved seeds and only enter the market to purchase seeds about once in several years. But, if they buy and plant patented seeds, companies can insist that they purchase new seeds every year. Seeds are often sold in a package with fertilizers, pesticides, which further increases farmer’s dependence on the market while also increasing the risk of indebtedness when crops fail due to adverse climatic conditions. It would also decrease farmers’ access to seeds, reduce efforts in publicly funded plant breeding, increase the loss of genetic resources, prevent seed sharing, and could put poor farmers out of business.

National Seed Policy and Farmer Seed Rights

Seemingly, it is very unfortunate that the government of Bangladesh has no initiative for the conservation of indigenous seed resources as well as to protect farmer seed rights. On the contrary, the government policies are encouraging the private sector to establish control over seed. So far, BADC is the only public sector corporation supplying quality seeds. At present, only a small portion (about 5%) of the required quality seeds for different crops is supplied by the BADC. The government has targeted to increase it to 10% in the fifth five-year plan. The rest of the seeds are produced, preserved, and used under private management, especially at the farmers’ level. Government has already declared the National Seed Policy (NSP) to promote seed industry in the private sector. In the pursuance of the seed policy, the government has revised the Seed Act of 1977 and also formulated seed rules in the light of Seed Act (Amendment) 1997. Almost all the provisions of the NSP favor the corporate seed business. The policy also intends to consolidate the conditional opportunity that has already been given to the private sector to import hybrid rice seeds. But, very unfortunately, there is no provision to conserve the indigenous seed resources and biodiversity to what our government committed in the international forum like Convention of Biological Diversity (CBD) and Agenda 21 of the UN Conference on Environment and Development (UNCED).

Hybrid, GM Seeds, and Farmers Seed Rights

The multinational companies are promoting hybrid and GM seeds in Bangladesh. Despite the protest by reputed agricultural scientists, plant protection specialists, politicians, NGOs, environmentalists, and intellectuals, the National Seed Approval Committee of the government of Bangladesh approved the import of hybrid seed in 1998 without any prior assessment of the impacts of such seeds in our agriculture.  In addition, very recently, Bangladesh has entered into an agreement that will promote genetically modified crops. Under the National Agriculture Research System (NARS), four types of crops will be cultivated in Bangladesh, including drought-and-saline tolerant rice, late blight resistant potato, fruit and shoot borer resistant eggplant, and pod borer resistant chickpea. This project is being co-funded by Cornell University, USA, and USAID. Both the hybrid and GM seeds have various problems and are considered to be a great threat to the existence of the poor farmers of the country. The major problems are identified as follows.

Hybrid seed

  • On-farm conservation is not possible for the farmer for cultivation in the subsequent season. The farmers are bound to purchase seed from the company every year
  • The genetic characteristics of these seeds are very unstable
  • Very much vulnerable to pest attack
  • The price is very high
  • The market is fully controlled by the company
  • Require excessive fertilizer and pesticides
  • Yield drastically falls down due to recurrent cultivation for several years
  • The cost of production as well as the risk remains very high
  • Very much sensitive to unfavorable conditions

GM Seed

  • GM seeds are developed based on the unsustainable agriculture system of the green revolution. More over, dependency on chemical inputs will more strongly than ever before be built into the agricultural system. This is not at all applicable to the sustainable and holistic concept of ecological agriculture.
  • We know far too little about the risks and uncertainties involved in these techniques, which makes it very dangerous to use genetically engineered crops in agriculture.
  • There is a big risk of GMOs spreading out of control and it is very difficult to stop once it has been released in nature that is a great threat fo the environment.
  • Allergies, unexpected toxins and their health hazards have not been considered enough from the researchers. So far, we have only experienced a small number of cases but there is a great risk that this will become a very serious problem if GMOs are commonly used in agriculture.
  • GM seeds are so far used for very shortsighted corporate benefits.
  • GM seeds and the handful of giant multinational companies that controls it will, through WTO patents and regulations further exploit the poor farmers’ of least developed and developing countries.
  • Sensitive to unfavorable growing conditions

Haridhan: A Farmer’s Innovation of New Rice Variety

‘Haridhan’ is a local variety of rice discovered by Mr. Haripada Kapali a farmer of Ashannagar village under sadar upazila of Jhenaidah district. This variety, cultivated in Aman season, has got some unique features that have attracted farmers’ attention. Unnayan Dhara conducted a study on “Comparative Performance of Haridhan with two other commonly used verities” at Modhupur village of Jhenidah district. Some unique characteristic of Haridhan were reported in the study, which are stated below.

Unique Features of Haridhan

1.     Haridhan gives substantial yield

Haridhan provides substantial yield compared to other popular varieties cultivated in the T-Aman season. The study result (Table-1) reveals that Haridhan gave almost same yield (4.3 t/ha) compared to BR-11 (4.4 t/ha) one of the best yielded variety in T-Aman season. It also produced good quality of straw having higher market price than that of other varieties.

Case-1: Haridhan is a high-yielding variety

Mr. Habibur Rahman a poor farmer of Madhupur village of Jhenaidah district, Mr. Habibur Rahman cultivated Haridhan in his 23 decimal of land.  He got an excellent yield of 4.9 t/ha. He made a substantial profit of Tk. 2720.00 (46,393.00 Tk/ha) from his piece of land while he expended only Tk. 1305.00 (14,014.57 Tk/ha). He used very less amount of Chemical fertilizer, costing Tk.185 and no pesticides. Many neighboring farmers have become encouraged and collected seed from him for sowing in the next season.

2.     Excellent survivability under unfavorable conditions

Haridhan has shown excellent survivability under different unfavorable climatic and soil conditions, which is clear from the case below.

Case-2: Haridhan is to some extent drought tolerant

Mr. Abdul Khaleque is a farmer of Madhupur Village under Sadar Upazila of Jhenidah district. He cultivated Haridhan in his 13 decimal of land in T-aman season for the first time. His field was badly affected by two unfavorable natural conditions. Firstly, the field was affected by severe drought at the maximum tillering stage. And, very unfortunately, the plot was also inundated by rain-induced floodwater later on. In this circumstances, he let alone the hope of any yield.

But, in the end, he got a considerable yield of 3.7 t/ha while the flood-affected fields of Swarna (an Indian Variety) were mostly damaged and produced almost no yield. The flood affected BR- 11 survived to some extent but produced a very low yield.

Case-3: Haridhan is to some extent flood tolerant

“I almost gave up nursing my plot anymore and I became frustrated because I thought I would not get the expected yield. Just after transplantation, the seedlings were inundated, which caused great damage to the tender seedlings. But, very surprisingly the seedlings survived and at last produced good yield,” said Gulam Sarwar, a farmer of Madhupur village of Jhenidah district. He cultivated Haridhan in his 12 decimal of land and got a very good yield of 4.1 t/ha.

3. Lower uptake of chemical fertilizer:

Haridhan needed lower chemical fertilizers (Average cost Tk 2453.96/ha) than BR-11 (Average cost Tk 2806.70/ha). The farmers opined that Haridhan can give good yield even in the low fertile soil where other varieties fail.

4. Lower pest infestation:

Pest infestation, both insects and disease,s was found to be very low in Haridhan than in BR-11 and BR-30. It was found resistant to rice stem borer.

5. Haridhan yielding a higher amount of straw:

Haridhan produced a higher amount of high-quality straw that is sold in the market at a higher rate than that of other available rice varieties.

What to do for Protecting Farmer Seed Rights

  • Banning the import and promotion of seeds of hybrid and GM varieties that can not be preserved by the farmers for growing in the next season
  • Strengthening research for increasing yield and cost-effectiveness of indigenous varieties of crops.
  • Promotion of indigenous varieties
  • To encourage farmers to diversify cropping
  • In situ and ex- situ conservation of indigenous varieties
  • Community seed bank development
  • Seed Resource Centre Development
  • Proper documentation of biodiversity for protecting bio-piracy
  • Patronizing farmers’ innovation (such as Haridhan) and indigenous knowledge. And study, conservation and promotion of Haridhan
  • Strengthening BADC so that it can meet the total demand of quality seeds
  • Policy advocacy for conservation and strengthening research on indigenous seeds
  • Policy advocacy for resisting the introduction of hybrid and GM crops
  • Awareness campaign to raise farmers’ voices for their seed rights
  • Networking with like-minded NGOs funded by Caritas & APHD
  • Capacity building of both farmers and NGOs on conservation, development and promotion of indigenous varieties
  • Resisting corporate control over seed resources
  • Resisting patent on life form
  • Revision of TRIPS, resisting UPOV and developing a sui generics system for deserving Intellectual property rights in the light of Convention of Biological Diversity (CBD 1992).

 

Conclusion

The question of seed is a vital agenda for both the existence of the farmer and the country’s thousand-year-old traditional agriculture. To capture the country’s huge seed market, the MNCs have introduced patented seeds of hybrid and Genetically Modified (GM) varieties. On-farm conservation of these varieties is not possible, which leads to wiping out farmers’ own seeds.

Patent on genetic resources for food and agriculture (GRFA) accelerate corporate control of the seed sector which is a great threat to the food security and livelihoods of small farmers. Patents will reduce access to seeds and genetic resources to farmers and breeders. They could also make seeds more expensive due to royalty payments, restrictive contracts, and increased commercialization. Once a patented seed is planted, companies can insist that farmers purchase new seed every year and penalize them for saving seeds. The compromises farmers’ rights to save, grow, exchange and sell patented seeds. The use of patented seeds, plants and genetically modified animals would make small farmers dependent on the corporations that own the patents. This could fundamentally change the way agriculture is practiced in the least developed and developing countries like Bangladesh by facilitating the growth of agribusiness and the decline of small farms and biodiversity.

The peasants of Bangladesh are already experiencing a tremendous seed crisis. The problems of ever-increasing market price, businesspersons manipulated seed crisis, below quality seed, lower germination rate etc. that are increasing day by day and going to be a great threat for their existence in agricultural production system in near future. The corporations have already occupied about 80% of vegetable seed market and it is so far 20% for rice seed market of Bangladesh. In the global context, only ten big multinational corporations control about 40% of the world seed market which indicates that only a few multinational corporations will control the food security of the world which is just unimaginable. It is not far away when the multinational corporations will capture the whole seed market of the country. That situation must be suicidal for the farmer as well as for the country.

Seemingly, it is very unfortunate that the government of Bangladesh has no initiative for conservation of indigenous seed resources as well as to protect farmer seed rights. On the contrary, the government policies are encouraging private sector to establish control over seed. The government has already declared the National Seed Policy (NSP) to promote the seed industry in the private sector. Almost all the provisions of the NSP favor the corporate seed business. The policy also intends to consolidate the conditional opportunity that has already been given to the private sector to import hybrid rice seeds. But, very unfortunately, there is no provision to conserve the indigenous seed resources and biodiversity to what our government committed in the international instruments like Biodiversity Convention and Agenda 21.

In the aforesaid context, it is a crucial issue to protect farmers’ seed rights. Only a few NGOs in Bangladesh have taken the issue into consideration, but quite insufficient. Unfortunately, the farmers are not concerned at all about the tremendous impact of corporate control over seed resources. Massive awareness campaign as well as policy advocacy is needed. The solidarity of like-minded organizations is also essential for success.

āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ• āĻŦāĻŋāĻļā§āĻŦāĻžā§Ÿāύ āĻ“ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋ (āĻ…āĻ§ā§āϝāĻžā§Ÿ-ā§§ā§Š āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋāϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ)

āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ• āĻŦāĻŋāĻļā§āĻŦāĻžā§Ÿāύ āĻ“ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋ (āĻ…āĻ§ā§āϝāĻžā§Ÿ-ā§§ā§Š āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋāϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ)

āĻĒā§‚āĻ°ā§āĻŦāĻŦāĻ°ā§āϤ⧀ āĻ…āĻ§ā§āϝāĻžā§ŸāϏāĻŽā§‚āĻšā§‡āϰ āφāϞ⧋āϚāύāĻž āĻĨ⧇āϕ⧇ āĻāϟāĻž āϏ⧁āĻ¸ā§āĻĒāĻˇā§āϟ āϝ⧇, āϏāĻŦ⧁āϜ āĻŦāĻŋāĻĒā§āϞāĻŦ⧇āϰ āĻšāĻžāϤ āϧāϰ⧇ āϝ⧇ āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ• āĻ•ā§ƒāώāĻŋ āĻāĻĻ⧇āĻļ⧇ āĻĒā§āϰāĻŦāĻ°ā§āϤāĻŋāϤ āĻšā§Ÿā§‡āϛ⧇ āϤāĻž āĻĻāĻžāύāĻžāĻĻāĻžāϰ āĻ–āĻžāĻĻā§āϝāĻļāĻ¸ā§āϝ⧇āϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻŦāĻžā§œāĻžāϞ⧇āĻ“ āĻĻ⧇āĻļ⧇āϰ āϏāĻ‚āĻ–ā§āϝāĻžāĻ—āϰāĻŋāĻˇā§āĻ  āĻ•ā§āώ⧁āĻĻā§āϰ, āĻĒā§āϰāĻ¨ā§āϤāĻŋāĻ• āĻ“ āĻ­ā§‚āĻŽāĻŋāĻšā§€āύ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻ–āĻžāĻĻā§āϝ āύāĻŋāϰāĻžāĻĒāĻ¤ā§āϤāĻžāϏāĻš āĻœā§€āĻŦāĻŋāĻ•āĻžāϰ āύāĻŋāϰāĻžāĻĒāĻ¤ā§āϤāĻž āĻ“ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āωāĻ¨ā§āύ⧟āύ⧇āϰ āĻĒāĻĨ⧇ āĻŦ⧜ āĻ…āĻ¨ā§āϤāϰāĻžā§Ÿ āĻšāĻŋāϏ⧇āĻŦ⧇ āĻĒā§āϰāϤāĻŋāĻ­āĻžāϤ āĻšā§Ÿā§‡āϛ⧇āĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ• āĻŦāĻŋāĻļā§āĻŦāĻžā§Ÿāύ⧇āϰ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻŦāĻžāĻ¸ā§āϤāĻŦāϤāĻžā§Ÿ āĻŦāĻžāĻŖāĻŋāĻœā§āϝāϕ⧇ āĻ…āĻ¸ā§āĻŦā§€āĻ•āĻžāϰ āĻ•āϰāĻžāϰ āωāĻĒāĻžā§Ÿ āύ⧇āχāĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻĒā§āϰ⧇āĻ•ā§āώāĻžāĻĒāĻŸā§‡ āĻ•ā§ƒāώāĻŋāϰ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āϧāĻžāϰāĻžāϰ āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāϕ⧀āĻ•āϰāĻŖ āĻĻ⧇āĻļ⧇āϰ āϏāĻ‚āĻ–ā§āϝāĻžāĻ—āϰāĻŋāĻˇā§āĻ  āĻ•ā§āώ⧁āĻĻā§āϰ, āĻĒā§āϰāĻ¨ā§āϤāĻŋāĻ• āĻ“ āĻ­ā§‚āĻŽāĻŋāĻšā§€āύ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āϜāĻ¨ā§āϝ āĻŽāĻžāϰāĻžāĻ¤ā§āĻŽāĻ• āĻŦāĻŋāĻĒāĻ°ā§āϝ⧟ āĻĸ⧇āϕ⧇ āφāύāĻŦ⧇ āϝāĻž āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āχāϤ⧋āĻĒā§‚āĻ°ā§āĻŦ⧇ āĻŦāĻŋāĻ¸ā§āϤāĻžāϰāĻŋāϤāĻ­āĻžāĻŦ⧇ āφāϞ⧋āϚāĻŋāϤ āĻšā§Ÿā§‡āϛ⧇āĨ¤ āĻ•āĻžāϰāĻŖ āĻŦāĻžāĻ¸ā§āϤāĻŦ āϏāĻ¤ā§āϝ āĻāχ āϝ⧇, āĻŦāĻ°ā§āϤāĻŽāĻžāύ āϧāĻžāϰāĻžāϰ āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ• āĻ•ā§ƒāώāĻŋāϤ⧇ āĻ•ā§āώ⧁āĻĻā§āϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻ•āĻĻ⧇āϰ āϕ⧋āύ āĻ¸ā§āĻĨāĻžāύ āύ⧇āχāĨ¤ āĻāχ āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ• āĻ•ā§ƒāώāĻŋāϰ āĻŽā§‚āϞāĻŽāĻ¨ā§āĻ¤ā§āϰ āĻšāϞ āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āĻ†ā§ŸāϤāύ āϝāϤ āĻŦ⧜ āĻšāĻŦ⧇, āϝāĻžāĻ¨ā§āĻ¤ā§āϰāĻŋāϕ⧀āĻ•āϰāĻŖ āϝāϤ āĻŦ⧇āĻļāĻŋ āĻšāĻŦ⧇ āĻāĻŦāĻ‚ āϝāϤ āĻŦ⧇āĻļāĻŋ āĻĒ⧁āρāϜāĻŋāϘāύ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āϰāĻž āϝāĻžāĻŦ⧇ āĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻļā§€āϞāϤāĻž āϤāϤ āĻŦ⧇āĻļāĻŋ āĻšāĻŦ⧇āĨ¤ āĻ•āĻžāĻœā§‡āχ, āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ• āĻ•ā§ƒāώāĻŋāϤ⧇ āĻ•ā§āώ⧁āĻĻā§āϰ āĻ“ āĻĒā§āϰāĻžāĻ¨ā§āϤāĻŋāĻ• āĻ•ā§ƒāώāĻ•āϰāĻž āĻ—āϤāĻŋāĻļā§€āϞ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻ• āύ⧟āĨ¤ āĻ•āĻžāϰāĻŖ āϤāĻžāρāĻĻ⧇āϰ āĻĒ⧁āρāϜāĻŋ āύ⧇āχ, āφāϧ⧁āύāĻŋāĻ• āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋāĻ—āϤ āĻœā§āĻžāĻžāύ āĻ“ āĻĻāĻ•ā§āώāϤāĻž āύ⧇āχ, āϏāĻ°ā§āĻŦ⧇āĻžāĻĒāϰāĻŋ āϜāĻŽāĻŋāχ āύ⧇āχāĨ¤ āĻāϏāĻŦ āĻ•ā§ƒāώāĻ• āύāĻŋāĻœā§‡āϰ āĻāĻ•āĻ–āĻ¨ā§āĻĄ āϜāĻŽāĻŋ āĻŦāĻž āĻ…āĻ¨ā§āϝ⧇āϰ āĻ•āĻžāĻ› āĻĨ⧇āϕ⧇ āĻāĻ•āĻ–āĻ¨ā§āĻĄ āϜāĻŽāĻŋ āĻŦāĻ°ā§āĻ—āĻž āύāĻŋā§Ÿā§‡ āϤāĻžāϤ⧇ āύāĻŋāĻœā§‡āϰ āĻ“ āĻĒāϰāĻŋāĻŦāĻžāϰ⧇āϰ āϏāĻĻāĻ¸ā§āϝāĻĻ⧇āϰ āĻļā§āϰāĻŽ āĻ“ āϏāĻ°ā§āĻŦāĻ¸ā§āĻŦ āĻŽā§‚āϞāϧāύ āĻŦāĻŋāύāĻŋā§Ÿā§‹āĻ— āĻ•āϰ⧇ āϝāĻž āĻ•āĻŋāϛ⧁ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ•āϰ⧇ āϤāĻž āĻĻāĻŋā§Ÿā§‡ āϕ⧋āύāϰāĻ•āĻŽā§‡ āύāĻŋāĻœā§‡āĻĻ⧇āϰ āĻœā§€āĻŦāĻŋāĻ•āĻž āύāĻŋāĻ°ā§āĻŦāĻžāĻš āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āĻŽāĻžāĻ¤ā§āϰāĨ¤ āĻ•āĻŋāĻ‚āĻŦāĻž āϕ⧋āύ āϕ⧋āύ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āĻ•ā§āώāĻŽāϤāĻž āĻ•āĻžāĻ āĻžāĻŽā§‹āϰ āĻŽāĻ§ā§āϝ⧇ āϤāĻžāĻ“ āĻĒāĻžāϰ⧇ āύāĻžāĨ¤ āϧāϏ⧇ āĻĒ⧜āĻžāϰ āĻĻāĻŋāϕ⧇āχ āĻāĻĻ⧇āϰ āĻā§‡āĻžāρāĻ• āĻĨāĻžāϕ⧇āĨ¤ āĻ…āύ⧇āϕ⧇ āĻšā§ŸāϤ⧋ āϧāϏ⧇ āύāĻž āĻĒā§œā§‡ āĻāĻ•āϟ⧁ āĻāĻ—āĻŋā§Ÿā§‡ āϝāĻžā§ŸāĨ¤ āϤāĻžāχ āĻāϟāĻž āϏāĻ¤ā§āϝ āϝ⧇, āϕ⧋āύāϰāĻ•āĻŽ āĻŦ⧇āρāĻšā§‡ āĻĨāĻžāĻ•āĻž āĻāχ āĻŦā§āϝāĻžāĻĒāĻ• āϏāĻ‚āĻ–ā§āϝāĻ• āĻ•ā§ƒāώāĻ•āϕ⧇ āĻĻāĻŋā§Ÿā§‡ āĻ•ā§ƒāώāĻŋāϤ⧇ āĻ—āϤāĻŋāĻļā§€āϞāϤāĻž āφāϏāϤ⧇ āĻĒāĻžāϰ⧇ āύāĻžāĨ¤ āϤāĻžāχ āĻšā§ŸāϤ ‘āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ• āĻ•ā§ƒāώāĻŋāϰ āĻĒā§āϰāϚāϞāύ āĻ•āϰāĻžâ€™ āĻ–āϏ⧜āĻž āĻ•ā§ƒāώāĻŋāύ⧀āϤāĻŋ (⧍ā§Ļā§§ā§Ļ)-āĻāϰ āĻ…āĻ¨ā§āϝāϤāĻŽ āωāĻĻā§āĻĻ⧇āĻļā§āϝ āĻ āĻŋāĻ• āĻ•āϰāĻž āĻšā§Ÿā§‡āϛ⧇āĨ¤ āϝāĻĻāĻŋāĻ“ āϏāĻŦ⧁āϜ āĻŦāĻŋāĻĒā§āϞāĻŦ⧇āϰ āĻšāĻžāϤ āϧāϰ⧇ āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ• āĻ•ā§ƒāώāĻŋ āĻāĻĻ⧇āĻļ⧇ āĻ…āύ⧇āĻ• āφāϗ⧇āχ āĻĒā§āϰāĻŦāĻ°ā§āϤāĻŋāϤ āĻšā§Ÿā§‡āϛ⧇āĨ¤

āĻāϟāĻž āϭ⧁āϞ⧇ āϗ⧇āϞ⧇ āϚāϞāĻŦ⧇ āύāĻž āϝ⧇, āϏāĻŦ⧁āϜ āĻŦāĻŋāĻĒā§āϞāĻŦ⧇āϰ āĻšāĻžāϤ āϧāϰ⧇ āϝ⧇ āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ• āĻ•ā§ƒāώāĻŋ āĻāĻĻ⧇āĻļ⧇ āĻĒā§āϰāĻŦāĻ°ā§āϤāĻŋāϤ āĻšā§Ÿā§‡āϛ⧇ āϤāĻž āĻŦ⧈āώāĻŽā§āϝ āϏ⧃āĻˇā§āϟāĻŋāϤ⧇ āϏāĻšāĻžā§ŸāĻ•āĨ¤ āĻ•āĻžāϰāĻŖ, āĻĒ⧁āρāϜāĻŋāϘāύ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻĒ⧁āρāϜāĻŋāϰāχ āϏāĻžā§āϚ⧟āύ āĻšāĻšā§āϛ⧇ āĻāĻŦāĻ‚ āĻšāĻŦ⧇āĨ¤ āĻ•āĻžāĻœā§‡āχ āĻ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻĒ⧁āρāϜāĻŋāĻĒāϤāĻŋ āĻ…āĻ•ā§ƒāώāĻ• āĻāĻŦāĻ‚ āĻĒ⧁āρāϜāĻŋāĻšā§€āύ āĻ•ā§ƒāώāϕ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āĻŦ⧈āώāĻŽā§āϝ āωāĻ¤ā§āϤāϰ⧋āĻ¤ā§āϤāϰ āĻŦāĻžā§œāĻŋā§Ÿā§‡ āĻĻāĻŋāĻŦ⧇ āϤāĻžāϤ⧇ āϏāĻ¨ā§āĻĻ⧇āĻšā§‡āϰ āĻ…āĻŦāĻ•āĻžāĻļ āύ⧇āχāĨ¤ āϝ⧇ āĻŦ⧈āώāĻŽā§āϝ āĻĨ⧇āϕ⧇ āĻŽā§āĻ•ā§āϤāĻŋāϰ āĻ¸ā§āĻŦāĻĒā§āύ āύāĻŋā§Ÿā§‡ āĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻ•-āĻļā§āϰāĻŽāĻŋāĻ•āϏāĻš āφāĻĒāĻžāĻŽāϰ āϜāύāϤāĻž āĻāĻ• āϰāĻ•ā§āϤāĻ•ā§āĻˇā§Ÿā§€ āĻŽā§āĻ•ā§āϤāĻŋāϝ⧁āĻĻā§āϧ⧇ āĻāĻžāĻĒāĻŋā§Ÿā§‡ āĻĒā§œā§‡āĻ›āĻŋāϞ āϏ⧇ āĻ¸ā§āĻŦāĻĒā§āύ āφāϜāĻ“ āϏ⧁āĻĻ⧁āϰ āĻĒāϰāĻžāĻšāϤāĨ¤ āĻāϰ āĻĒā§āϰāϧāĻžāύ āĻ•āĻžāϰāĻŖ, āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž āϞāĻžāϭ⧇āϰ āĻĒāϰ āĻ—āϤ āϚāĻžāϰ āĻĻāĻļāĻ• āϧāϰ⧇ āĻĻāĻžāϤāĻžāĻĻ⧇āϰ āĻĒāϰāĻžāĻŽāĻ°ā§āĻļ⧇ āĻ“ āĻŽāĻĻāĻĻ⧇ āφāĻŽāϰāĻž āĻāĻ• āĻ­ā§āϰāĻžāĻ¨ā§āϤ āĻĒāĻĨ⧇ āĻšā§‡āĻŸā§‡āĻ›āĻŋ āϝāĻžāϰ āĻĢāϞāĻļā§āϰÃĻāϤāĻŋāϤ⧇ āĻ•āĻ°ā§āĻĒ⧇āĻžāϰ⧇āϟ āĻĒ⧁āρāϜāĻŋ āφāϜ āĻāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋāϕ⧇ āĻ—ā§āϰāĻžāϏ āĻ•āϰāϤ⧇ āϝāĻžāĻšā§āϛ⧇ āϝāĻžāϰ āϏāĻžāĻĨ⧇ āĻ āĻĻ⧇āĻļ⧇āϰ āĻļāϤāĻ•āϰāĻž āĻĒā§āϰāĻžā§Ÿ ā§Žā§Ļ āĻ­āĻžāĻ— āĻ•ā§ƒāώāĻŋāύāĻŋāĻ°ā§āĻ­āϰ āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āϜāύāĻ—ā§‹āĻˇā§āĻ ā§€āϰ āĻ­āĻžāĻ—ā§āϝ āϜ⧜āĻŋāϤāĨ¤ āĻ•āĻžāĻœā§‡āχ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻžāϰ āĻšā§‡āϤāύāĻž āĻļ⧁āϧ⧁ āĻ•āĻĨāĻžāĻŽāĻžāϞāĻžā§Ÿ āύ⧟, āϝāĻĻāĻŋ āĻŦāĻžāĻ¸ā§āϤāĻŦ⧇ āĻĨ⧇āϕ⧇ āĻĨāĻžāϕ⧇ āϤāĻŦ⧇ āĻāĻ–āύāĻ“ āϏāĻŽā§Ÿ āφāϛ⧇ āϏāĻ āĻŋāĻ• āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āύ⧇āĻŦāĻžāϰ; āĻāĻ–āύāĻ“ āϏāĻŽā§Ÿ āφāϛ⧇ āϘ⧁āϰ⧇ āĻĻāĻžā§œāĻžāĻŦāĻžāϰāĨ¤ āϤāĻŦ⧇ āϤāĻžāϰ āϜāĻ¨ā§āϝ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āφāĻŽā§‚āϞ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ⧇āϰ āϏ⧁āĻĻā§ƒā§ āϰāĻžāϜāύ⧈āϤāĻŋāĻ• āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤāĨ¤

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āĻ•ā§ƒāώāĻŋāϰ āϏ⧂āϚāύāĻžāϞāĻ—ā§āύ āĻĨ⧇āϕ⧇ āĻ•ā§ƒāώāĻ•āϰāĻžāχ āĻĒā§āϰāĻ•ā§ƒāϤāĻŋāĻĒā§āϰāĻĻāĻ¤ā§āϤ āϜāĻŽāĻŋāϕ⧇ āϚāĻžāώāĻžāĻŦāĻžāĻĻ⧇āϰ āωāĻĒāϝ⧋āĻ—āĻŋ āĻ•āϰ⧇āϛ⧇, āϏāĻ¨ā§āϤāĻžāύāϏāĻŽ āϞāĻžāϞāύ-āĻĒāĻžāϞāύ āĻ•āϰ⧇āϛ⧇āĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āĻĻ⧁āĻ°ā§āĻ­āĻžāĻ—ā§āϝ āĻ“ āĻĒāϰāĻŋāϤāĻžāĻĒ⧇āϰ āĻŦāĻŋāώ⧟ āĻāχ āϝ⧇, āĻāχ āϏāĻ¨ā§āϤāĻžāύ⧇āϰ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻž āĻ•ā§ƒāώāĻ• āĻ•āĻ–āύāĻ“ āĻĒāĻžā§ŸāύāĻŋāĨ¤ āĻ•āĻžāϞ āĻĨ⧇āϕ⧇ āĻ•āĻžāϞāĻžāĻ¨ā§āϤāϰ⧇ āĻ•āĻžāĻ°ā§āϝāϤ āĻāĻ•āϟāĻŋ āĻĻāĻ¸ā§āϝ⧁ āĻļā§āϰ⧇āĻŖā§€ āĻļāĻžāϏāĻ•āϰ⧂āĻĒ⧇ āĻ•ā§ƒāώāϕ⧇āϰ āĻŽāĻžāĻĨāĻžāϰ āωāĻĒāϰ āĻšā§‡āĻĒ⧇ āĻŦāϏ⧇ āĻĻ⧇āĻļ āĻļāĻžāϏāύ⧇āϰ āύāĻžāĻŽā§‡ āύāĻŋāϤāĻžāĻ¨ā§āϤāχ āĻ—āĻžā§Ÿā§‡āϰ āĻœā§‹āϰ⧇ āϜāĻŽāĻŋāϰ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻž āϕ⧁āĻ•ā§āώāĻŋāĻ—āϤ āĻ•āϰ⧇ āϰ⧇āϖ⧇āϛ⧇āĨ¤ āϏāĻžāĻŽāĻ¨ā§āϤāϝ⧁āĻ— āĻĨ⧇āϕ⧇ āĻļ⧁āϰ⧁ āĻ•āϰ⧇ āφāϜāϕ⧇āϰ āϤāĻĨāĻžāĻ•āĻĨāĻŋāϤ āĻ—āĻŖāϤāĻžāĻ¨ā§āĻ¤ā§āϰāĻŋāĻ• āϝ⧁āϗ⧇āĻ“ āĻāϰ āĻŦā§āϝāĻ¤ā§āϝ⧟ āĻšā§‹āϖ⧇ āĻĒā§œā§‡ āύāĻžāĨ¤ āĻāχ āωāĻĒāĻŽāĻšāĻžāĻĻ⧇āĻļ⧇ āϰāĻžāϜāĻž, āĻŦāĻžāĻĻāĻļāĻž, āύāĻŦāĻžāĻŦ āĻāĻŦāĻ‚ āϏāĻ°ā§āĻŦāĻļ⧇āώ āχāĻ‚āϰ⧇āϜ āϞāĻ°ā§āĻĄ āĻāĻŦāĻ‚ āϤāĻžāĻĻ⧇āϰ āĻĒāĻĻāϞ⧇āĻšā§€ āϜāĻŽāĻŋāĻĻāĻžāϰ āĻļā§āϰ⧇āĻŖā§€āϰ āĻšāĻžāϤ āĻĨ⧇āϕ⧇ ā§§ā§Žā§Žā§Ģ āϏāĻžāϞ⧇āϰ ‘āĻŦāĻ™ā§āĻ—ā§€ā§Ÿ āĻĒā§āϰāϜāĻžāĻ¸ā§āĻŦāĻ¤ā§āĻŦ āφāχāĻ¨â€™ āĻāĻŦāĻ‚ āĻĒāϰāĻŦāĻ°ā§āϤ⧀āϤ⧇ ⧧⧝ā§Ģā§Ļ āϏāĻžāϞ⧇āϰ ‘āϰāĻžāĻˇā§āĻŸā§āĻ°ā§€ā§Ÿ āĻ…āϧāĻŋāĻ—ā§āϰāĻšāĻŖ āĻ“ āĻĒā§āϰāϜāĻžāĻ¸ā§āĻŦāĻ¤ā§āĻŦ āφāχāĻ¨â€™ āĻ…āύ⧁āϏāĻžāϰ⧇ āĻ•ā§ƒāώāĻ•āϰāĻž āϜāĻŽāĻŋāϰ āĻ•āĻŋāϛ⧁āϟāĻž āĻ¸ā§āĻĨāĻžā§Ÿā§€ āĻ­ā§‹āĻ—āĻĻāĻ–āϞ⧇āϰ āϏ⧁āϝ⧋āĻ— āĻĒ⧇āϞ⧇āĻ“ āĻ…āϧāĻŋāĻ•āĻžāĻ‚āĻļ āϜāĻŽāĻŋ āϰāĻžāĻˇā§āĻŸā§āĻ°ā§€ā§Ÿ āϏ⧁āĻŦāĻŋāϧāĻžāĻ­ā§‹āĻ—ā§€, āĻ­ā§‚āĻŽāĻŋāĻ—ā§āϰāĻžāϏ⧀ āĻ…āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻšāĻžāϤ⧇āχ āϕ⧁āĻ•ā§āώāĻŋāĻ—āϤ āĻĨ⧇āϕ⧇ āϗ⧇āϛ⧇āĨ¤ āĻāχ āĻ…āĻŦāĻ¸ā§āĻĨāĻžāϰ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύ⧇āϰ āϜāĻ¨ā§āϝ āϝ⧇ āϧāϰāϪ⧇āϰ āĻ­ā§‚āĻŽāĻŋ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ āĻ…āĻĒāϰāĻŋāĻšāĻžāĻ°ā§āϝ āĻ›āĻŋāϞ āϤ⧇āĻŽāύāϟāĻŋ āĻ•āϰāĻžāϰ āĻ¸ā§ŽāϏāĻžāĻšāϏ āĻŦāĻž āϏāĻĻāĻŋāĻšā§āĻ›āĻž āϕ⧋āύ āĻ•āĻžāϞ⧇āχ āĻļāĻžāϏāĻ• āĻļā§āϰ⧇āĻŖā§€ āĻĻ⧇āĻ–āĻžā§Ÿ āύāĻŋāĨ¤

āϰāĻžāĻˇā§āĻŸā§āĻ°ā§€ā§Ÿ āĻ…āϧāĻŋāĻ—ā§āϰāĻšāĻŖ āĻ“ āĻĒā§āϰāϜāĻžāĻ¸ā§āĻŦāĻ¤ā§āĻŦ āφāχāύ āĻ…āύ⧁āϏāĻžāϰ⧇ āĻāĻ–āύāĻ“ āĻĻ⧇āĻļ⧇āϰ āϏāĻŽāĻ¸ā§āϤ āϜāĻŽāĻŋāϰ āĻŽāĻžāϞāĻŋāĻ• āϰāĻžāĻˇā§āĻŸā§āϰ āĻšāϞ⧇āĻ“ āϕ⧋āύ āĻļāĻžāϏāύāĻžāĻŽāϞ⧇āχ āϰāĻžāĻˇā§āĻŸā§āϰ āϤāĻžāϰ āĻ•ā§ƒāώāĻ• āϜāύāĻ—ā§‹āĻˇā§āĻ ā§€āϰ āĻŽāĻžāĻā§‡ āĻ•ā§ƒāώāĻŋāϜāĻŽāĻŋāϰ āĻ¨ā§āϝāĻžāĻ¯ā§āϝ āĻŦāĻ¨ā§āϟāύ⧇āϰ āϕ⧋āύ āωāĻĻā§āϝ⧋āĻ— āĻ•āĻžāĻ°ā§āϝāϤ āĻ—ā§āϰāĻšāĻŖ āĻ•āϰ⧇ āύāĻŋāĨ¤ āωāĻĒāϰāĻ¨ā§āϤ⧁ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻžāϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āϚāϰāĻŽ āĻŦ⧈āώāĻŽā§āϝ āϏ⧃āĻˇā§āϟāĻŋāĻ•āĻžāϰ⧀ āĻāĻ•āϟāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϕ⧇ āϏāĻŦāϏāĻŽā§Ÿ āĻĒ⧃āĻˇā§āĻ āĻĒā§‹āώāĻ•āϤāĻž āĻĻāĻŋā§Ÿā§‡ āϗ⧇āϛ⧇ āϝ⧇ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻŦ⧈āϧ āĻŦāĻž āĻ…āĻŦ⧈āϧāĻ­āĻžāĻŦ⧇ āĻāĻ•āϟāĻŋ āĻ­ā§‚āĻŽāĻŋāĻ—ā§āϰāĻžāϏ⧀ āĻļā§āϰ⧇āĻŖā§€ āĻ•ā§ƒāώāĻŋāϜāĻŽāĻŋāϕ⧇ āύāĻŋāĻ°ā§āĻŦāĻŋāϚāĻžāϰ⧇ āϕ⧁āĻ•ā§āώāĻŋāĻ—āϤ āĻ•āϰ⧇ āϚāϞ⧇āϛ⧇āĨ¤ āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āĻĒāϰāĻŋāϤāĻžāĻĒ⧇āϰ āĻŦāĻŋāώ⧟ āĻāχ āϝ⧇, āϰāĻžāĻˇā§āĻŸā§āϰ āύāĻŋāĻœā§‡āĻ“ āφāϜ āĻāĻ•āχ āϧāϰāϪ⧇āϰ āĻ­ā§‚āĻŽāĻŋāĻ•āĻžā§Ÿ āĻ…āĻŦāϤ⧀āĻ°ā§āĻŖ āĻ°ā§Ÿā§‡āϛ⧇āĨ¤ āĻ…āĻĨāϚ āϝ⧇ āĻŽā§āĻ•ā§āϤāĻŋāϰ āĻ¸ā§āĻŦāĻĒā§āύ āύāĻŋā§Ÿā§‡ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ āύāĻžāĻŽāĻ• āĻāĻ•āϟāĻŋ āĻ¸ā§āĻŦāĻžāϧ⧀āύ āϰāĻžāĻˇā§āĻŸā§āϰ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻŋāϤ āĻšā§Ÿā§‡āĻ›āĻŋāϞ āϏ⧇ āĻ¸ā§āĻŦāĻĒā§āύ āĻĒā§‚āϰāϪ⧇āϰ āĻĒāĻĨ⧇ āĻĒā§āϰāĻĨāĻŽ āϏ⧋āĻĒāĻžāύ āĻšāĻ“ā§ŸāĻžāϰ āĻ•āĻĨāĻž āĻ›āĻŋāϞ āĻ­ā§‚āĻŽāĻŋ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰāĨ¤Â  āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āĻĻ⧁āσāĻ–āϜāύāĻ• āĻšāϞ⧇āĻ“ āϏāĻ¤ā§āϝ āϝ⧇, āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž āϞāĻžāϭ⧇āϰ āĻ…āĻŦā§āϝāĻŦāĻšāĻŋāϤ āĻĒāϰ⧇ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻĒā§āϰāĻĨāĻŽ āĻĒāϰāĻŋāĻ•āĻ˛ā§āĻĒāύāĻž āĻ•āĻŽāĻŋāĻļāύ āϭ⧁āĻŽāĻŋ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ⧇āϰ āĻ•āĻŋāϛ⧁ āĻ–āϏ⧜āĻž āϏ⧁āĻĒāĻžāϰāĻŋāĻļāĻŽāĻžāϞāĻž āĻĒā§āϰāϪ⧟āύ āĻ•āϰ⧇ āĻāĻŦāĻ‚ āϤāĻž āĻŦāĻŋāĻŦ⧇āϚāύāĻžāϰ āϜāĻ¨ā§āϝ āĻ¤ā§ŽāĻ•āĻžāϞ⧀āύ āĻŽāĻ¨ā§āĻ¤ā§āϰ⧀ āĻĒāϰāĻŋāώāĻĻ⧇ āĻĒ⧇āĻļ āĻ•āϰ⧇ āϝāĻž āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžā§Ÿāύ⧇āϰ āϕ⧋āύ āωāĻĻā§āϝ⧋āĻ— āĻ—ā§āϰāĻšāĻŖ āĻ•āϰāĻž āĻšā§Ÿ āύāĻŋāĨ¤ āĻāϗ⧁āϞ⧋ āύāĻŋāĻŽā§āύ⧇ āϤ⧁āϞ⧇ āϧāϰāĻž āĻšāϞ⧋āĨ¤

ā§§.   āϜāĻŽāĻŋāϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻ•ā§āώāĻŽāϤāĻžāϰ āĻ…āĻžā§āϚāϞāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āĻĒāĻžāĻ°ā§āĻĨāĻ•ā§āϝ āĻŦāĻŋāĻŦ⧇āϚāύāĻž āĻ•āϰ⧇ āϜāĻŽāĻŋāϰ āϏāĻ°ā§āĻŦ⧇āĻžāĻšā§āϚ āϏāĻŋāϞāĻŋāĻ‚ āĻĒāϰāĻŋāĻŦāĻžāϰāĻĒā§āϰāϤāĻŋ ā§§ā§Ļ āĻāĻ•āϰ⧇ āύāĻžāĻŽāĻŋā§Ÿā§‡ āφāύāĻž (āĻāχ āϏāĻŋāϞāĻŋāĻ‚ āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āĻ†ā§ŸāϤāύ āύ⧟ āĻŦāϰāĻ‚ āϜāĻŽāĻŋāϰ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻžāϰ āĻ­āĻŋāĻ¤ā§āϤāĻŋāϤ⧇ āύāĻŋāĻ°ā§āϧāĻžāϰāĻŋāϤ āĻšāĻŦ⧇)āĨ¤

⧍.   āϏāĻŋāϞāĻŋāĻ‚āωāĻĻā§āĻŦ⧃āĻ¤ā§āĻŦ āϜāĻŽāĻŋ, āϝ⧇āĻ–āĻžāύ⧇ āϏāĻŽā§āĻ­āĻŦ āĻ•ā§ƒāώāĻ• āϏāĻŽāĻŦāĻžā§Ÿā§‡āϰ āĻŽāĻ§ā§āϝ⧇ āĻŦāĻ¨ā§āϟāύ āĻ•āϰāĻžāĨ¤

ā§Š.   āϏāĻŋāϞāĻŋāĻ‚āωāĻĻā§āĻŦ⧃āĻ¤ā§āĻŦ āϜāĻŽāĻŋ āĻ…āĻ—ā§āϰāĻžāϧāĻŋāĻ•āĻžāϰ āĻ­āĻŋāĻ¤ā§āϤāĻŋāϤ⧇ āϏ⧇āχ āϜāĻŽāĻŋāϰ āĻŦāĻ°ā§āĻ—āĻžāĻĻāĻžāϰ, āĻ­ā§‚āĻŽāĻŋāĻšā§€āύ āĻļā§āϰāĻŽāĻŋāĻ• āĻāĻŦāĻ‚ āĻ•āĻ°ā§āĻŽāĻšā§€āύāĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āĻŦāĻ¨ā§āϟāύ āĻ•āϰāĻžāĨ¤

ā§Ē.   āĻ•ā§āώ⧁āĻĻā§āϰ āĻ“ āĻŽāĻžāĻāĻžāϰāĻŋ āĻļā§āϰ⧇āĻŖā§€āϰ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āϏāĻŽāĻŦāĻžā§Ÿā§‡ āϝ⧁āĻ•ā§āϤ āĻšāĻ“ā§ŸāĻžāϰ āϏ⧁āϝ⧋āĻ— āĻĻ⧇āĻ“ā§ŸāĻžāĨ¤

ā§Ģ.   āĻĒā§āϰāĻ¸ā§āϤāĻžāĻŦāĻŋāϤ āϏāĻŋāϞāĻŋāĻ‚-āĻ āĻĒā§āϰāĻ­āĻžāĻŦāĻŋāϤ āĻšā§ŸāύāĻŋ āĻāĻŽāύ āĻŽāĻžāϞāĻŋāϕ⧇āϰ āϜāĻŽāĻŋ āϝ⧇āϏāĻŦ āĻŦāĻ°ā§āĻ—āĻžāĻĻāĻžāϰ āϚāĻžāώ āĻ•āϰāϤ āϤāĻžāϰ āϚāĻžāώāĻžāĻŦāĻžāĻĻ āϚāĻžāϞāĻŋā§Ÿā§‡ āϝāĻžāĻ“ā§ŸāĻžāϰ āϜāĻ¨ā§āϝ āωāĻ•ā§āϤ āĻŦāĻ°ā§āĻ—āĻžāĻĻāĻžāϰāĻĻ⧇āϰ āφāχāύāĻ—āϤ āĻ“ āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ• āĻ­āĻŋāĻ¤ā§āϤāĻŋ āϏ⧁āϏāĻ‚āĻšāϤ āĻ•āϰāĻžāĨ¤

ā§Ŧ.   āϏāĻŽāĻžāϜāϤāĻžāĻ¨ā§āĻ¤ā§āϰāĻŋāĻ• āύ⧀āϤāĻŋāĻŽāĻžāϞāĻž āĻ…āύ⧁āϏāĻžāϰ⧇ āϝ⧌āĻĨ āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āĻŽāĻĄā§‡āϞ āĻĒā§āϰāĻĻāĻ°ā§āĻļāĻŖā§€ āĻ•āϰāĻžāĨ¤

ā§­.   āĻāĻ•āϟāĻŋ āĻŦāĻŋāĻļ⧇āώāĻœā§āĻž āĻ•āĻŽāĻŋāϟāĻŋ āϏāĻŋāϞāĻŋāĻ‚ āύāĻŋāĻ°ā§āϧāĻžāϰāĻŖ āĻāĻŦāĻ‚ āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžā§Ÿāύ⧇āϰ āĻŦāĻŋāĻ¸ā§āϤāĻžāϰāĻŋāϤ āĻ•āĻ°ā§āĻŽāĻĒāĻ¨ā§āĻĨāĻž āĻ āĻŋāĻ• āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ “āĻĒāϰāĻŋāĻŦāĻžāĻ°â€-āĻāϰ āϏ⧁āύāĻŋāĻ°ā§āĻĻāĻŋāĻˇā§āϟ āϏāĻ‚āĻœā§āĻžāĻž āύāĻŋāĻ°ā§āϧāĻžāϰāĻŖ āĻ•āϰāĻŦ⧇āĨ¤

ā§Ž.   āĻāĻ•āϟāĻŋ āϏāĻŽāĻŦāĻžā§Ÿ āĻ–āĻžāĻŽāĻžāϰ⧇ āĻĒā§āϰāĻ¤ā§āϝ⧇āĻ• āϏāĻĻāĻ¸ā§āϝ⧇āϰ āĻāĻ• āĻāĻ•āϰ⧇āϰ āĻŦ⧇āĻļāĻŋ āϜāĻŽāĻŋ āĻĨāĻžāĻ•āϤ⧇ āĻĒāĻžāϰāĻŦ⧇ āύāĻžāĨ¤ āϝāĻĻāĻŋ āϏāĻŽā§āĻ­āĻžāĻŦā§āϝ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖāĻ•āĻžāϰ⧀āϰ āϏāĻ‚āĻ–ā§āϝāĻž āϚāĻžāĻšāĻŋāĻĻāĻžāϰ āϤ⧁āϞāύāĻžā§Ÿ āĻŦ⧇āĻļāĻŋ āĻšā§Ÿ (āϜāύāĻĒā§āϰāϤāĻŋ āϜāĻŽāĻŋāϰ āĻ…āύ⧁āĻĒāĻžāϤ ā§Ļ.ā§Ģ āĻāĻ•āϰ āĻ­āĻŋāĻ¤ā§āϤāĻŋāϤ⧇) āϤāĻŦ⧇ āϞāϟāĻžāϰāĻŋāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϏāĻŽāĻŦāĻžā§Ÿā§‡āϰ āϏāĻĻāĻ¸ā§āϝ āύāĻŋāĻ°ā§āĻŦāĻžāϚāύ āĻ•āϰāĻž āĻšāĻŦ⧇āĨ¤

⧝.   āϏ⧁āĻŦāĻŋāϧāĻžāϜāύāĻ• āĻŦā§āϞāϕ⧇ āωāĻĻā§āĻŦ⧃āĻ¤ā§āĻŦ āϜāĻŽāĻŋ āϏāĻšāϜāϞāĻ­ā§āϝ āĻšāϞ⧇ āĻ…āĻĨāĻŦāĻž āϝ⧌āĻĨ āĻ–āĻžāĻŽāĻžāϰ āĻ—ā§œā§‡ āϤ⧋āϞāĻžāϰ āϏ⧁āϝ⧋āĻ— āφāϛ⧇ āĻāϕ⧇ āĻ…āĻĒāϰ⧇āϰ āĻāĻŽāύ āĻ•āĻžāĻ›āĻžāĻ•āĻžāĻ›āĻŋ āĻšāϞ⧇ āϏāĻŽāĻŦāĻžā§ŸāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āϝ⧌āĻĨ āĻ–āĻžāĻŽāĻžāϰ āĻ—ā§œā§‡ āϤ⧁āϞāϤ⧇ āĻšāĻŦ⧇āĨ¤

ā§§ā§Ļ.  āĻāĻ•āϜāύ āĻŽāĻžāϞāĻŋāĻ•-āĻ•ā§ƒāώāĻ• āϝāĻĻāĻŋ āϏāĻŽāĻŦāĻžā§Ÿā§‡ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖ āĻ•āϰāϤ⧇ āϚāĻžā§Ÿ āϤāĻŦ⧇ āϤāĻžāϰ āϜāĻ¨ā§āϝ āĻĻ⧁āχāϟāĻŋ āϏ⧁āϝ⧋āĻ— āĻĨāĻžāĻ•āĻŦ⧇ āϝāĻĨāĻžāσ ā§§) āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖāĻ­āĻžāĻŦ⧇ āϤāĻžāϰ āϜāĻŽāĻŋ āϏāĻŽāĻŦāĻžā§Ÿāϕ⧇ āϏāĻŽāĻ°ā§āĻĒāύ āĻ•āϰ⧇ āĻĒā§‚āĻ°ā§āĻŖ āϏāĻĻāĻ¸ā§āϝāĻĒāĻĻ āϞāĻžāĻ­ āĻ…āĻĨāĻŦāĻž ⧍) āϏāĻŽāĻŦāĻžā§Ÿā§‡āϰ āĻ¸ā§āĻŦāĻ¤ā§āĻŦāĻžāϧāĻŋāĻ•āĻžāϰ⧇ āϜāĻŽāĻŋ āϏāĻŽāĻ°ā§āĻĒāύ āĻ•āϰāĻžāĨ¤ āĻĻā§āĻŦāĻŋāĻ¤ā§€ā§Ÿ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āϏāĻŽāĻŦāĻžā§Ÿ, āωāĻ•ā§āϤ āϜāĻŽāĻŋāϰ āϐāϤāĻŋāĻšāĻžāϏāĻŋāĻ• āĻĢāϞāύ⧇āϰ āĻāĻ•āϤ⧃āĻ¤ā§€ā§ŸāĻžāĻ‚āĻļ⧇āϰ āϏāĻŽāĻžāύ āύāĻŋāĻ°ā§āĻĻāĻŋāĻˇā§āϟ āĻ­āĻžā§œāĻž āĻĒā§āϰāĻĻāĻžāύ āĻ•āϰāĻŦ⧇āĨ¤

ā§§ā§§.  āϏāĻŽāĻŦāĻžā§Ÿ āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāĻĒāύāĻž āĻāĻŦāĻ‚ āĻŦāĻ¨ā§āϟāύāĻ­āĻžāϰ āϏāĻ‚āĻļā§āϞāĻŋāĻˇā§āϟ āϏāĻŽāĻŦāĻžā§Ÿā§‡āϰ āϏāĻĻāĻ¸ā§āϝāĻĻ⧇āϰ āĻĻā§āĻŦāĻžāϰāĻž āύāĻŋāĻ°ā§āĻŦāĻžāϚāĻŋāϤ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāĻĒāύāĻž āĻ•āĻŽāĻŋāϟāĻŋāϰ āωāĻĒāϰ āĻ¨ā§āϝāĻžāĻ¸ā§āϤ āĻĨāĻžāĻ•āĻŦ⧇āĨ¤ āĻāĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻĻāĻŋāĻ•āύāĻŋāĻ°ā§āĻĻ⧇āĻļāύāĻžāĻŽā§‚āϞāĻ• āύ⧀āϤāĻŋāĻŽāĻžāϞāĻž āĻšāĻŦ⧇ āύāĻŋāĻŽā§āύāϰ⧂āĻĒāσ

āĻ•.   āϏāĻĻāĻ¸ā§āϝāĻĻ⧇āϰ āĻĻā§āĻŦāĻžāϰāĻž āĻ—āĻŖāϤāĻžāĻ¨ā§āĻ¤ā§āϰāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āĻ…āύ⧁āĻŽā§‹āĻĻāĻŋāϤ āĻāĻ•āϟāĻŋ āĻĒāϰāĻŋāĻ•āĻ˛ā§āĻĒāύāĻžāϰ āĻ­āĻŋāĻ¤ā§āϤāĻŋāϤ⧇ āĻĒā§āϰāĻ¤ā§āϝ⧇āĻ• āϏāĻŽāĻŦāĻžā§Ÿā§‡āϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ•āĻžāĻ°ā§āϝāĻ•ā§āϰāĻŽ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻšāĻŦ⧇;

āĻ–.   āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻĢāϏāϞ⧇āϰ āĻ…āĻ‚āĻļāĻ­āĻžāĻ— āĻļā§āϰāĻŽ-āĻĻāĻŋāĻŦāϏ⧇ āϤāĻžāϰ āĻ…āĻŦāĻĻāĻžāύ⧇āϰ āĻ­āĻŋāĻ¤ā§āϤāĻŋāϤ⧇ āύāĻŋāĻ°ā§āϧāĻžāϰāĻŋāϤ āĻšāĻŦ⧇āĨ¤ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻĻā§āϰāĻŦā§āϝ⧇āϰ āĻĒā§āϰāĻžā§Ÿ ⧍ā§Ļ-⧍ā§Ģ% āϏāĻžā§āϚ⧟ āϤāĻšāĻŦāĻŋāϞ⧇ āϜāĻŽāĻž āĻ•āϰāĻž āĻšāĻŦ⧇ āϝāĻž āϜāĻŽāĻŋāϰ āωāĻ¨ā§āύ⧟āύ, āϝāĻ¨ā§āĻ¤ā§āϰāĻĒāĻžāϤāĻŋ āĻ•ā§āϰ⧟ āĻāĻŦāĻ‚ āĻ•āĻŽāĻŋāωāύāĻŋāϟāĻŋ āωāĻ¨ā§āύ⧟āύ āĻ“ āĻ†ā§Ÿ āĻ¸ā§āĻĨāĻŋāϤāĻŋāĻļā§€āϞāϤāĻžāϰ āϜāĻ¨ā§āϝ āĻŦā§āϝ⧟ āĻ•āϰāĻž āĻšāĻŦ⧇āĨ¤

⧧⧍.  āϏāϰāĻ•āĻžāϰ āĻŦā§āϝāĻžāĻ‚āĻ•āĻŋāĻ‚ āĻ“ āĻ¸ā§āĻĨāĻžāĻ¨ā§€ā§Ÿ āĻĒā§āϰāĻļāĻžāϏāύ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϏāĻŽāĻŦāĻžā§Ÿāϗ⧁āϞ⧋āϕ⧇ āĻļāĻ•ā§āϤāĻŋāĻļāĻžāϞ⧀ āĻĒā§āϰāĻžāϤāĻŋāĻˇā§āĻ āĻžāύāĻŋāĻ•, āφāĻ°ā§āĻĨāĻŋāĻ• āĻ“ āωāĻĒāĻ•āϰāĻŖāĻ—āϤ āϏāĻšāĻžā§ŸāϤāĻž āĻĒā§āϰāĻĻāĻžāύ āĻ•āϰāĻŦ⧇āĨ¤

ā§§ā§Š. āϏāĻŽāĻŦāĻžā§Ÿ āĻĒāϰāĻŋāϚāĻžāϞāύāĻžāϰ āϜāĻ¨ā§āϝ āĻ•āĻžāĻ āĻžāĻŽā§‹āĻ—āĻ āύ āĻ•āĻ°ā§āĻŽāϏ⧂āϚāĻŋ āĻšāĻžāϤ⧇ āύ⧇āĻ“ā§ŸāĻž āĻšāĻŦ⧇āĨ¤

ā§§ā§Ē.  āϏāĻŋāϞāĻŋāĻ‚ āĻ…āĻ¨ā§āϤāĻ°ā§āĻ­ā§‚āĻ•ā§āϤ āĻŦāĻ°ā§āĻ—āĻžāϚāĻžāώ⧀āĻĻ⧇āϰ āϜāĻ¨ā§āϝ āĻŦāĻ°ā§āĻ—āĻžāĻ•ā§ƒāϤ āϜāĻŽāĻŋ āĻ…āĻŦā§āϝāĻžāĻšāϤāĻ­āĻžāĻŦ⧇ āϚāĻžāώ āĻ•āϰāĻž āĻāĻŦāĻ‚ āϏ⧇ āϜāĻŽāĻŋ āĻ•āĻ–āύāĻ“ āĻŦāĻŋāĻ•ā§āϰ⧀ āĻšāϞ⧇ āϤāĻž āĻ•āĻŋāύ⧇ āύ⧇āĻ“ā§ŸāĻžāϰ āĻ…āϧāĻŋāĻ•āĻžāϰ āĻĨāĻžāĻ•āĻŦ⧇āĨ¤ āĻŦāĻ°ā§āĻ—āĻžāϚāĻžāώāĻ•ā§ƒāϤ āϜāĻŽāĻŋāϰ āĻ­āĻžā§œāĻž āĻšāĻŦ⧇ āϜāĻŽāĻŋāϰ āϐāϤāĻŋāĻšāĻžāϏāĻŋāĻ• āĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻļā§€āϞāϤāĻžāϰ āĻāĻ•-āϤ⧃āĻ¤ā§€ā§ŸāĻžāĻ‚āĻļ⧇āϰ āϏāĻŽāĻŽā§‚āĻ˛ā§āϝ⧇āϰ āϏāĻžāϧāĻžāϰāĻŖ āĻ­āĻžā§œāĻžāĨ¤

āωāĻ•ā§āϤ āϏ⧁āĻĒāĻžāϰāĻŋāĻļāĻŽāĻžāϞāĻž āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžā§ŸāĻŋāϤ āĻšāϞ⧇ āĻ•ā§āώ⧁āĻĻā§āϰ, āĻĒā§āϰāĻžāĻ¨ā§āϤāĻŋāĻ• āĻ“ āĻ­ā§‚āĻŽāĻŋāĻšā§€āύ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻ­āĻžāĻ—ā§āϝ⧇āϰ āĻ•āĻŋāϛ⧁āϟāĻž āĻšāϞ⧇āĻ“ āϗ⧁āĻŖāĻ—āϤ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύ āφāϏāϤ⧇ āĻĒāĻžāϰāϤāĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻĻ⧁āĻ°ā§āĻ­āĻžāĻ—ā§āϝāϜāύāĻ• āĻšāϞ⧇āĻ“ āϏāĻ¤ā§āϝ āϝ⧇, āϰāĻžāĻˇā§āĻŸā§āĻ°ā§€ā§Ÿ āϏ⧁āĻŦāĻŋāϧāĻžāĻ­ā§‹āĻ—ā§€ āĻļā§āϰ⧇āĻŖā§€ āĻ•āĻ°ā§āϤ⧃āĻ• āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŋāϤ āϰāĻžāϜāύ⧈āϤāĻŋāĻ• āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āωāĻĒāϰ⧋āĻ•ā§āϤ āωāĻĻā§āϝ⧋āĻ—āϗ⧁āϞ⧋ āĻ—ā§āϰāĻšāĻŖ āĻ•āϰāĻžāϰ āĻŽāϤ āĻ¸ā§ŽāϏāĻžāĻšāϏ āĻŦāĻž āϏāĻĻāĻŋāĻšā§āĻ›āĻž āϕ⧋āύāϟāĻžāχ āφāĻŽāĻžāĻĻ⧇āϰ āϰāĻžāϜāύ⧈āϤāĻŋāĻ• āύ⧇āϤ⧃āĻ¤ā§āĻŦ⧇āϰ āĻŽāĻžāĻā§‡ āϞāĻ•ā§āώ āĻ•āϰāĻž āϝāĻžā§Ÿ āύāĻŋāĨ¤ āωāĻĒāϰāĻ¨ā§āϤ⧁ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž āĻĒāϰāĻŦāĻ°ā§āϤ⧀ āϏāϰāĻ•āĻžāϰāϗ⧁āϞ⧋ āωāĻ˛ā§āĻŸā§‹āĻĒāĻĨ⧇āχ āĻšā§‡āĻŸā§‡āϛ⧇āĨ¤ āĻ­ā§‚āĻŽāĻŋ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ⧇āϰ āχāĻ¸ā§āϝ⧁āϟāĻŋ āφāϜ āĻāĻ•āϟāĻŋ āĻ…āĻļā§āϰāĻžāĻŦā§āϝ āĻ“ āĻŽā§ƒāϤ āχāĻ¸ā§āϝ⧁āϤ⧇ āĻĒāϰāĻŋāĻŖāϤ āĻšā§Ÿā§‡āϛ⧇ āϝāĻžāϕ⧇ āφāĻŦāĻžāϰ āĻœā§€āĻŦāĻŋāϤ āĻ•āϰāĻž āĻāĻ–āύ āϏāĻŽā§Ÿā§‡āϰ āĻĻāĻžāĻŦā§€āĨ¤

āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇ āϜāĻŽāĻŋāϰ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻžāϰ āĻ­āĻŋāĻ¤ā§āϤāĻŋāϤ⧇ āĻ•ā§ƒāώāĻ•āϕ⧇ āĻĒāĻžāρāϚāϟāĻŋ āĻļā§āϰ⧇āĻŖā§€āϤ⧇ āĻ­āĻžāĻ— āĻ•āϰāĻž āĻšā§ŸāĨ¤ āϝ⧇āĻŽāύāĻƒÂ  āĻŦ⧜, āĻŽāĻžāĻāĻžāϰāĻŋ, āĻ•ā§āώ⧁āĻĻā§āϰ, āĻĒā§āϰāĻžāĻ¨ā§āϤāĻŋāĻ• āĻ“ āĻ­ā§‚āĻŽāĻŋāĻšā§€āύ āĻ•ā§ƒāώāĻ• (āϏāĻžāϰāĻŖāĻŋ-ā§§)āĨ¤ āϏāĻžāϰāĻŖāĻŋāϤ⧇ āĻĻ⧇āĻ–āĻž āϝāĻžāĻšā§āϛ⧇ āϝ⧇, āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇ āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āĻ†ā§ŸāϤāύ āϖ⧁āĻŦāχ āϛ⧋āϟāĨ¤ āĻāĻ–āĻžāύ⧇ āĻŽāĻžāĻ¤ā§āϰ ā§Š āĻšā§‡āĻ•ā§āϟāϰ⧇āϰ āĻŦ⧇āĻļāĻŋ āϜāĻŽāĻŋ āĻĨāĻžāĻ•āϞ⧇āχ āϏ⧇ āĻŦ⧜ āĻ•ā§ƒāώāĻ•āĨ¤ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻŽāĻžāĻĨāĻžāĻĒāĻŋāϛ⧁ āϜāĻŽāĻŋāϰ āĻĒāϰāĻŋāĻŽāĻžāύ āĻŽāĻžāĻ¤ā§āϰ ā§Ļ.⧧⧍ āĻšā§‡āĻ•ā§āϟāϰ āϝ⧇āĻ–āĻžāύ⧇ āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āĻ—ā§œ āĻ†ā§ŸāϤāύ āĻĄā§‡āύāĻŽāĻžāĻ°ā§āϕ⧇ ā§§ā§Ģ āĻšā§‡āĻ•ā§āϟāϰ, āϝ⧁āĻ•ā§āϤāϰāĻžāĻœā§āϝ⧇ ā§Ēā§Ģ āĻšā§‡āĻ•ā§āϟāϰ āĻāĻŦāĻ‚ āĻŽāĻžāĻ°ā§āĻ•āĻŋāύ āϝ⧁āĻ•ā§āϤāϰāĻžāĻˇā§āĻŸā§āϰ⧇ ā§§ā§Ļā§Ļ āĻšā§‡āĻ•ā§āϟāϰāĨ¤ āĻ…āĻĨāϚ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻŽā§āĻ•ā§āϤ āĻŦāĻžāϜāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āφāĻŽāĻžāĻĻ⧇āϰ āĻāχ āĻ•ā§āώ⧁āĻĻā§āϰāĻžāϤāĻŋāĻ•ā§āώ⧁āĻĻā§āϰ āĻĻāϰāĻŋāĻĻā§āϰ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰāϕ⧇āχ āϧāύ⧀ āĻŦāĻŋāĻļā§āĻŦ⧇āϰ āĻŦ⧃āĻšā§Ž āĻ–āĻžāĻŽāĻžāϰ āĻŽāĻžāϞāĻŋāĻ•āĻĻ⧇āϰ āϏāĻžāĻĨ⧇ āĻĒā§āϰāϤāĻŋāϝ⧋āĻ—āĻŋāϤāĻžā§Ÿ āύāĻžāĻŽāϤ⧇ āĻšāĻŦ⧇āĨ¤

āϏāĻžāϰāĻŖāĻŋ-ā§§: āĻ•ā§ƒāώāϕ⧇āϰ āĻļā§āϰ⧇āĻŖā§€, āϜāĻŽāĻŋāϰ āĻĒāϰāĻŋāĻŽāĻžāύ āĻ“ āĻļāϤāĻ•āϰāĻž āĻšāĻžāϰ

āĻ•ā§ƒāώāϕ⧇āϰ āĻļā§āϰ⧇āĻŖā§€ āϜāĻŽāĻŋāϰ āĻĒāϰāĻŋāĻŽāĻžāύ āĻ•ā§ƒāώāĻ• āĻĒāϰāĻŋāĻŦāĻžāϰ (%) āϜāĻŽāĻŋāϰ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻž (%)
āĻšā§‡āĻ•ā§āϟāϰ āĻāĻ•āϰ
āĻ­ā§‚āĻŽāĻŋāĻšā§€āύ ā§Ļ.ā§Ļ-ā§Ļ.⧧⧝ ā§Ļ.ā§Ļ-ā§Ļ.ā§Ē⧝ ā§Ģ⧍.ā§Ŧā§Ģ ā§Ē.ā§Ģ
āĻĒā§āϰāĻžāĻ¨ā§āϤāĻŋāĻ• ā§Ļ.⧍-ā§Ļ.ā§Ģ⧝ ā§Ļ.ā§Ģā§Ļ-ā§§.ā§Ē⧝ ā§¨ā§Š.ā§Ģā§Š ā§§ā§Ž.ā§Ģ
āĻ•ā§āώ⧁āĻĻā§āϰ ā§Ļ.ā§Ŧ-ā§§.ā§Ļ ā§§.ā§Ģ-⧍.ā§Ē⧝ ā§§ā§Ļ.ā§Ģ ā§§ā§Ž.⧍
āĻŽāĻžāĻāĻžāϰāĻŋ ā§§.ā§Ļ-ā§Š.ā§Ļ ⧍.ā§Ģ-ā§­.ā§Ģ ā§§ā§§.ā§Ŧā§Ģ ā§Ē⧍.ā§Ē
āĻŦ⧜ >ā§Š.ā§Ļ >ā§­.ā§Ģ ā§§.ā§Ŧā§­ ā§§ā§Ŧ.ā§Ē

āĻ‰ā§ŽāϏāσ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ āĻ•ā§ƒāώāĻŋ āϏāĻŽā§āĻĒā§āϰāϏāĻžāϰāĻŖ āĻ…āϧāĻŋāĻĻāĻĒā§āϤāϰ, āĻ¸ā§āĻŸā§āĻ°ā§āϝāĻžāĻŸā§‡āϜāĻŋāĻ• āĻĒā§āĻ˛ā§āϝāĻžāύ ⧍ā§Ļā§Ļ⧍-⧍ā§Ļā§Ļā§Ŧ

 

āωāĻĒāϰ⧇āϰ āϏāĻžāϰāĻŖāĻŋ āĻĨ⧇āϕ⧇ āφāϰāĻ“ āĻĻ⧇āĻ–āĻž āϝāĻžāĻšā§āϛ⧇ āϝ⧇, āĻ āĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻ• āϜāύāĻ—ā§‹āĻˇā§āĻ ā§€āϰ āĻŽāĻ§ā§āϝ⧇ āĻ­ā§‚āĻŽāĻŋāĻšā§€āύ āĻ•ā§ƒāώāĻ• āĻĒā§āϰāĻžā§Ÿ āĻļāϤāĻ•āϰāĻž āĻĒā§āϰāĻžā§Ÿ ā§Ģā§Š āĻ­āĻžāĻ— (āϝāĻžāϰāĻž āĻŽā§‚āϞāϤ āĻ•ā§ƒāώāĻŋ āĻļā§āϰāĻŽāĻŋāĻ• āĻ“ āĻŦāĻ°ā§āĻ—āĻž āĻ•ā§ƒāώāĻ•), āĻĒā§āϰāĻžāĻ¨ā§āϤāĻŋāĻ• āĻ•ā§ƒāώāĻ• āĻļāϤāĻ•āϰāĻž āĻĒā§āϰāĻžā§Ÿ ⧍ā§Ē āĻ­āĻžāĻ— āĻāĻŦāĻ‚ āĻ•ā§āώ⧁āĻĻā§āϰ āĻ•ā§ƒāώāĻ• āĻļāϤāĻ•āϰāĻž āĻĒā§āϰāĻžā§Ÿ ā§§ā§§ āĻ­āĻžāĻ—āĨ¤ āĻāχ āϤāĻŋāύ āĻļā§āϰ⧇āĻŖā§€āϰ āĻ•ā§ƒāώāĻ•āχ āĻŽā§‹āϟ āĻ•ā§ƒāώāĻ• āϜāύāĻ—ā§‹āĻˇā§āĻ ā§€āϰ āĻļāϤāĻ•āϰāĻž āĻĒā§āϰāĻžā§Ÿ ā§Žā§Ž āĻ­āĻžāĻ—āĨ¤ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻŦā§āϝ⧟āĻŦāĻšā§āϞ āϚāĻžāώāĻžāĻŦāĻžāĻĻ⧇āϰ āĻ•āĻžāϰāϪ⧇ āĻāϰāĻž āĻ•ā§ƒāώāĻŋāϤ⧇ āϟāĻŋāϕ⧇ āĻĨāĻžāĻ•āϤ⧇āχ āĻšāĻŋāĻŽāϏāĻŋāĻŽ āĻ–āĻžāĻšā§āϛ⧇āĨ¤ āĻ…āύ⧇āϕ⧇ āχāϤ⧋āĻŽāĻ§ā§āϝ⧇āχ āĻ•ā§ƒāώāĻŋ āĻĨ⧇āϕ⧇ āĻ›āĻŋāϟāϕ⧇ āĻĒā§œā§‡āϛ⧇āĨ¤ āĻĒā§āϰāϧāĻžāύāϤ āĻŦā§āϝ⧟āĻŦāĻšā§āϞ āϚāĻžāώāĻžāĻŦāĻžāĻĻ āĻāĻŦāĻ‚ āωāĻ¤ā§āϤāϰāĻžāϧāĻŋāĻ•āĻžāϰ āĻĒā§āϰāĻĨāĻžā§Ÿ āϜāĻŽāĻŋāϰ āĻ–āĻ¨ā§āĻĄāĻžā§Ÿāύ⧇āϰ āĻ•āĻžāϰāϪ⧇ āĻĒā§āϰāϚ⧁āϰāϏāĻ‚āĻ–ā§āϝāĻ• āĻ•ā§ƒāώāĻ• āĻĒā§āϰāϤāĻŋāύāĻŋ⧟āϤ āĻ­ā§‚āĻŽāĻŋāĻšā§€āύ⧇ āĻĒāϰāĻŋāĻŖāϤ āĻšāĻšā§āϛ⧇āĨ¤ āĻĢāϞ⧇, āĻ­ā§‚āĻŽāĻŋāĻšā§€āύ⧇āϰ āϏāĻ‚āĻ–ā§āϝāĻž āĻĻāĻŋāύ āĻĻāĻŋāύ āĻŦā§‡ā§œā§‡ āϚāϞ⧇āϛ⧇āĨ¤ āĻāĻ•āĻĨāĻž āϏāĻ¤ā§āϝ āϝ⧇, āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇ āϝ⧇ āĻĒāϰāĻŋāĻŽāĻžāĻŖ āϚāĻžāώāϝ⧋āĻ—ā§āϝ āϜāĻŽāĻŋ āĻ°ā§Ÿā§‡āϛ⧇ āϤāĻžāϤ⧇ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻāĻŦāĻ‚ āĻ•ā§āϰāĻŽāĻŦāĻ°ā§āϧāĻŽāĻžāύ āĻ•ā§ƒāώāĻ• āϜāύāĻ—ā§‹āĻˇā§āĻ ā§€āϰ āϏāĻŦāĻžāχ āĻ•ā§ƒāώāĻŋāύāĻŋāĻ°ā§āĻ­āϰ āĻœā§€āĻŦāĻŋāĻ•āĻž āύāĻŋāĻ°ā§āĻŦāĻžāĻš āĻ•āϰāϤ⧇ āĻĒāĻžāϰāĻŦ⧇ āύāĻžāĨ¤ āϤāĻžāχ āĻŦāĻŋāĻ•āĻ˛ā§āĻĒ āĻ•āĻ°ā§āĻŽāϏāĻ‚āĻ¸ā§āĻĨāĻžāύ⧇āϰ āϏ⧁āϝ⧋āĻ— āϏ⧃āĻˇā§āϟāĻŋ āĻ•āϰāĻžāĻ“ āĻ…āĻĒāϰāĻŋāĻšāĻžāĻ°ā§āϝāĨ¤

āϜāĻŽāĻŋāϰ āĻŽāĻžāϞāĻŋāĻ•āĻžāϰ āĻŦāĻŋāώ⧟āϟāĻŋ āĻŦāĻŋāĻŦ⧇āϚāύāĻžā§Ÿ āύāĻŋāϞ⧇ āϏāĻžāϰāĻŖā§€-ā§§ āĻĨ⧇āϕ⧇ āφāϰāĻ“ āĻĻ⧇āĻ–āĻž āϝāĻžā§Ÿ āϝ⧇, āĻ āĻĻ⧇āĻļ⧇āϰ āĻ…āĻ°ā§āϧ⧇āϕ⧇āϰāĻ“ āĻŦ⧇āĻļāĻŋ (ā§Ģ⧍.ā§Ŧā§Ģ%) āĻ•ā§ƒāώāĻ• āĻ­ā§‚āĻŽāĻŋāĻšā§€āύ āϝāĻžāĻĻ⧇āϰ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻžā§Ÿ āĻĻ⧇āĻļ⧇āϰ āĻŽā§‹āϟ āφāĻŦāĻžāĻĻāĻŋ āϜāĻŽāĻŋāϰ āĻŽāĻžāĻ¤ā§āϰ ā§Ē.ā§Ģ%āĨ¤ āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇, āĻŽāĻžāĻāĻžāϰāĻŋ āĻ“ āĻŦ⧜ āĻ•ā§ƒāώāĻ• āϏāĻ‚āĻ–ā§āϝāĻžā§Ÿ āĻŽāĻžāĻ¤ā§āϰ āĻļāϤāĻ•āϰāĻž ⧧⧍ āĻ­āĻžāĻ— āĻšāϞ⧇āĻ“ āĻŽā§‹āϟ āϜāĻŽāĻŋāϰ āĻļāϤāĻ•āϰāĻž āĻĒā§āϰāĻžā§Ÿ ā§Ģ⧝ āĻ­āĻžāĻ—āχ āϤāĻžāĻĻ⧇āϰ āĻĻāĻ–āϞ⧇āĨ¤ āĻ…āĻĨāϚ ā§Žā§Ž āĻ­āĻžāĻ— āĻ•ā§āώ⧁āĻĻā§āϰ, āĻĒā§āϰāĻžāĻ¨ā§āϤāĻŋāĻ• āĻ“ āĻ­ā§‚āĻŽāĻŋāĻšā§€āύ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻĻāĻ–āϞ⧇ āφāϛ⧇ āĻŽā§‹āϟ āϜāĻŽāĻŋāϰ āĻŽāĻžāĻ¤ā§āϰ āĻļāϤāĻ•āϰāĻž ā§Ēā§§ āĻ­āĻžāĻ—āĨ¤ āĻĻ⧇āĻļ⧇āϰ āĻ¸ā§‹ā§ŸāĻž āϕ⧋āϟāĻŋ āĻ—ā§āϰāĻžāĻŽāĻŦāĻžāϏ⧀āϰ āĻāĻ• āχāĻžā§āϚāĻŋāĻ“ āϜāĻŽāĻŋ āύ⧇āχ āĻāĻŦāĻ‚ āĻŦāĻ°ā§āĻ—āĻžāϚāĻžāώ⧀āϰ āϏāĻ‚āĻ–ā§āϝāĻž āĻĒā§āϰāĻžā§Ÿ āϏāĻžā§œā§‡ āϤāĻŋāύ āϕ⧋āϟāĻŋāĨ¤ āĻāĻ•āϟāĻŋ āϤāĻĨā§āϝ⧇ āĻĻ⧇āĻ–āĻž āϝāĻžā§Ÿ āϝ⧇, āĻ…āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻšāĻžāϤ⧇ āĻŽā§‹āϟ āϚāĻžāώ⧇āϰ āϜāĻŽāĻŋāϰ āĻ…āĻ°ā§āϧ⧇āϕ⧇āϰāĻ“ āĻŦ⧇āĻļāĻŋ āϕ⧁āĻ•ā§āώāĻŋāĻ—āϤ āφāϛ⧇āĨ¤ āĻāχ āĻ…āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻœā§€āĻŦāĻŋāĻ•āĻžāϰ āĻĒā§āϰāϧāĻžāύ āĻ‰ā§ŽāϏ āĻ­ā§‚āĻŽāĻŋ āύ⧟āĨ¤ āĻ•ā§ƒāώāĻŋ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ⧇ āϤāĻžāϰāĻž āϤāĻžāĻĻ⧇āϰ āĻŽā§‡āϧāĻž āĻŦāĻž āĻĒ⧁āρāϜāĻŋ āĻŦāĻŋāύāĻŋā§Ÿā§‹āĻ— āĻ•āϰ⧇ āύāĻžāĨ¤ āĻāϰ āĻĢāϞ⧇ āĻāĻ•āĻĻāĻŋāϕ⧇ āϝ⧇āĻŽāύ āϜāĻŽāĻŋ āĻ•ā§āώāϤāĻŋāĻ—ā§āϰāĻ¸ā§āĻĨ āĻšā§Ÿ āϤ⧇āĻŽāύāĻŋ āϜāĻžāĻ¤ā§€ā§Ÿ āĻŠā§ŽāĻĒāĻžāĻĻāύ⧇āϰāĻ“ āĻ•ā§āώāϤāĻŋ āĻšā§ŸāĨ¤ āĻ•āĻžāĻœā§‡āχ āĻ­ā§‚āĻŽāĻŋ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ⧇āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻ āĻŦāĻŋāώ⧟āϗ⧁āϞ⧋āϕ⧇ āĻŦāĻŋāĻļ⧇āώ āϗ⧁āϰ⧁āĻ¤ā§āĻŦ āĻĻāĻŋā§Ÿā§‡ āĻŦāĻŋāĻŦ⧇āϚāύāĻžā§Ÿ āύāĻŋāϤ⧇ āĻšāĻŦ⧇āĨ¤

āĻ•āĻžāĻ°ā§āϝāĻ•āϰ āĻ­ā§‚āĻŽāĻŋ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ āĻ•āϰāϤ⧇ āĻšāϞ⧇ āĻ…āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻšāĻžāϤ āĻĨ⧇āϕ⧇ āĻ•ā§ƒāώāĻŋ āϜāĻŽāĻŋ āωāĻĻā§āϧāĻžāϰ⧇āϰ āϕ⧋āύ āĻŦāĻŋāĻ•āĻ˛ā§āĻĒ āύ⧇āχāĨ¤ āĻāϜāĻ¨ā§āϝ āϜāĻŽāĻŋāϰ āϏāĻ°ā§āĻŦā§‹āĻšā§āϚ āϏāĻŋāϞāĻŋāĻ‚ āύāĻŋāĻ°ā§āϧāĻžāϰāĻŖ āĻ•āϰ⧇ āϏāĻŋāϞāĻŋāĻ‚-āωāĻĻā§āĻŦ⧃āĻ¤ā§āϤ āϜāĻŽāĻŋ āωāĻĻā§āϧāĻžāϰ āĻ•āϰāϤ⧇ āĻšāĻŦ⧇ āĻāĻŦāĻ‚ āωāĻĻā§āϧāĻžāϰāĻ•ā§ƒāϤ āϜāĻŽāĻŋāϏāĻš āϏāϰāĻ•āĻžāϰāĻŋ āĻ–āĻžāϏ āϜāĻŽāĻŋ āĻ­ā§‚āĻŽāĻŋāĻšā§€āύ, āĻĒā§āϰāĻžāĻ¨ā§āϤāĻŋāĻ• āĻ“ āĻ•ā§āώ⧁āĻĻā§āϰ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻŽāĻžāĻā§‡ āφāύ⧁āĻĒāĻžāϤāĻŋāĻ• āĻšāĻžāϰ⧇ āĻŦāĻ¨ā§āϟāύ āĻ•āϰ⧇ āϜāĻŽāĻŋāϰ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻžā§Ÿ āϝāĻĨāĻžāϏāĻŽā§āĻ­āĻŦ āϏāĻŽāϤāĻž āĻŦāĻŋāϧāĻžāύ āĻ•āϰāϤ⧇ āĻšāĻŦ⧇āĨ¤ āĻ•ā§ƒāώāĻŋāϜāĻŽāĻŋ āĻ“ āĻ…āĻ•ā§ƒāώāĻŋāϜāĻŽāĻŋ āϏ⧁āύāĻŋāĻ°ā§āĻĻāĻŋāĻˇā§āϟāĻ­āĻžāĻŦ⧇ āϚāĻŋāĻšā§āύāĻŋāϤ āĻ•āϰāϤ⧇ āĻšāĻŦ⧇ āĻāĻŦāĻ‚ āĻ…āĻ•ā§ƒāώāĻŋāĻ•āĻžāĻœā§‡ āĻ•ā§ƒāώāĻŋāϜāĻŽāĻŋāϰ āĻŦā§āϝāĻŦāĻšāĻžāϰ āϰ⧋āϧāĻ•āĻ˛ā§āĻĒ⧇ āĻ•āĻ ā§‹āϰ āφāχāύ āĻĒā§āϰāϪ⧟āύ āĻ“ āϤāĻžāϰ āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžā§Ÿāύ āĻ•āϰāϤ⧇ āĻšāĻŦ⧇āĨ¤ āĻ…āϤāĻĒāϰ āϜāĻŽāĻŋāϰ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻž āĻ…āĻ•ā§āώ⧁āĻ¨ā§āύ āϰ⧇āϖ⧇ āĻŽāĻžāĻ  āĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āĻŦāĻž āĻĒāĻžā§œāĻž āĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āĻŦāĻž āĻ—ā§āϰāĻžāĻŽ āĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āϏāĻ•āϞ āĻ•ā§ƒāώāϕ⧇āϰ āϜāĻŽāĻŋāϕ⧇ āĻāĻ•āĻ¤ā§āϰāĻŋāϤ āĻ•āϰ⧇ āϏāĻŽāĻŦāĻžā§ŸāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āϝ⧌āĻĨ āĻ–āĻžāĻŽāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ—ā§œā§‡ āϤ⧁āϞāϤ⧇ āĻšāĻŦ⧇āĨ¤

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āφāĻŽāĻžāĻĻ⧇āϰ āĻ•ā§ƒāώāĻŋāϰ āĻ…āĻ¨ā§āϝāϤāĻŽ āĻĒā§āϰāϧāĻžāύ āĻŦ⧈āĻļāĻŋāĻˇā§āĻŸā§āϝ āĻšāϞ āĻŦāĻžā§ŽāϏāϰāĻŋāĻ• āĻ“ āĻŽā§ŒāϏ⧁āĻŽ āĻ­āĻŋāĻ¤ā§āϤāĻŋāϤ⧇ āĻ•ā§ƒāώāĻŋāĻĒāĻŖā§āϝ⧇āϰ āĻŽā§‚āĻ˛ā§āϝ⧇āϰ āĻ…āĻ¤ā§āϝāϧāĻŋāĻ• āωāĻ āĻž-āύāĻžāĻŽāĻžāĨ¤ āĻāĻ• āĻŦāĻ›āϰ āϕ⧋āύ āĻĢāϏāϞ⧇āϰ āĻĻāĻžāĻŽ āĻ­āĻžāϞ āĻĒ⧇āϞ⧇ āĻ•ā§ƒāώāĻ• āϏ⧇ āĻĢāϏāϞ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ⧇ āĻŦ⧇āĻļāĻŋ āĻ‰ā§ŽāϏāĻžāĻšāĻŋāϤ āĻšā§ŸāĨ¤ āĻĢāϞ⧇, āĻĒāϰ⧇āϰ āĻŦāĻ›āϰ āϚāĻžāĻšāĻŋāĻĻāĻžāϰ āϤ⧁āϞāύāĻžā§Ÿ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ…āύ⧇āĻ• āĻŦ⧇āĻļāĻŋ āĻšā§Ÿ āĻāĻŦāĻ‚ āĻŽā§‚āĻ˛ā§āϝ⧇āϰ āϧāϏ āύāĻžāĻŽā§‡āĨ¤ āφāĻŦāĻžāϰ āĻĻāĻžāĻŽ āύāĻž āĻĒā§‡ā§Ÿā§‡ āĻĒāϰ⧇āϰ āĻŦāĻ›āϰ āĻ•ā§ƒāώāĻ• āĻ‰ā§ŽāĻĒāĻžāĻĻāύ⧇ āύāĻŋāĻ°ā§ā§ŽāϏāĻžāĻšāĻŋāϤ āĻšā§Ÿ, āĻĢāϞ⧇ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻšā§Ÿ āϚāĻžāĻšāĻŋāĻĻāĻžāϰ āϤ⧁āϞāύāĻžā§Ÿ āĻ•āĻŽ āĻāĻŦāĻ‚ āĻĻāĻžāĻŽ āωāĻ°ā§āĻ§ā§āĻŦāĻŽā§āĻ–ā§€ āĻšā§ŸāĨ¤ āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇, āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻĢāϏāϞ⧇āϰ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻžāϜāĻžāϤāĻ•āϰāĻŖ āĻ“ āϏāĻ‚āϰāĻ•ā§āώāϪ⧇āϰ āϏ⧁āĻŦāĻŋāϧāĻžāϰ āĻ…āĻ­āĻžāĻŦ āĻāĻŦāĻ‚ āĻ‹āĻŖ āĻĒāϰāĻŋāĻļā§‹āϧ āĻ“ āĻĒāϰāĻŋāĻŦāĻžāϰ⧇āϰ āĻŽā§ŒāϞāĻŋāĻ• āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āĻŽā§‡āϟāĻžāύ⧋āϰ āϤāĻžāĻ—āĻŋāĻĻ āχāĻ¤ā§āϝāĻžāĻĻāĻŋ āĻ•āĻžāϰāϪ⧇ āĻ•ā§ƒāώāĻ• āĻĢāϏāϞ āωāĻ āĻžāϰ āĻ…āĻ˛ā§āĻĒ āĻĻāĻŋāύ⧇āϰ āĻŽāĻ§ā§āϝ⧇āχ āωāĻĻā§āĻŦ⧃āĻ¤ā§āϤ āĻĒāĻŖā§āϝ⧇āϰ āĻ…āϧāĻŋāĻ•āĻžāĻ‚āĻļāχ āĻŦāĻžāϜāĻžāϰāϜāĻžāϤ āĻ•āϰāϤ⧇ āĻŦāĻžāĻ§ā§āϝ āĻšāύāĨ¤ āĻ…āĻĨāϚ āĻĒāĻŖā§āϝ⧇āϰ āϚāĻžāĻšāĻŋāĻĻāĻž āϏāĻžāϰāĻž āĻŦāĻ›āϰāĻŦā§āϝāĻžāĻĒā§€āĨ¤ āĻĢāϞ⧇ āĻĢāϏāϞ āωāĻ āĻžāϰ āϏāĻŽā§Ÿ āϝ⧋āĻ—āĻžāύ āĻŦ⧇āĻļāĻŋ āĻšāĻ“ā§ŸāĻžā§Ÿ āĻ•ā§ƒāώāĻŋ āĻĒāĻŖā§āϝ⧇āϰ āĻĻāĻžāĻŽ āĻ•āĻŽā§‡, āφāĻŦāĻžāϰ āĻ•ā§Ÿā§‡āĻ• āĻŽāĻžāϏ āĻĒāϰ⧇āχ āϝ⧋āĻ—āĻžāύ⧇āϰ āĻ¸ā§āĻŦāĻ˛ā§āĻĒāϤāĻžāϰ āϜāĻ¨ā§āϝ āĻŽā§‚āĻ˛ā§āϝ⧇āϰ āϊāĻ°ā§āĻ§ā§āĻŦāĻ—āϤāĻŋ āϘāĻŸā§‡āĨ¤ āϧāϰāĻž āϝāĻžāĻ•, āĻ āĻŦāĻ›āϰ āĻĻ⧇āĻļ⧇ āĻāĻ• āϞāĻ•ā§āώ āϟāύ āφāϞ⧁ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻšāϞ⧋ āϝāĻž āϜāĻžāύ⧁⧟āĻžāϰāĻŋ āĻ“ āĻĢ⧇āĻŦā§āϰÃĻ⧟āĻžāϰāĻŋ āĻŦāĻž āĻŦ⧜āĻœā§‹āϰ āĻŽāĻžāĻ°ā§āϚ āĻŽāĻžāϏ⧇āϰ āĻŽāĻ§ā§āϝ⧇āχ āĻ•ā§ƒāώāĻ• āĻŽāĻžā§œāĻžāχ āĻ•āϰāĻŦ⧇ āĻāĻŦāĻ‚ āĻŦāĻžāϜāĻžāϰ⧇ āϤ⧁āϞāϤ⧇ āĻŦāĻžāĻ§ā§āϝ āĻšāĻŦ⧇āĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āϜāĻžāύ⧁⧟āĻžāϰāĻŋ āĻĨ⧇āϕ⧇ āĻŽāĻžāĻ°ā§āϚ āĻāχ āĻŽāĻžāϏ⧇ āĻŦāĻžāϜāĻžāϰ⧇ āφāϞ⧁āϰ āϚāĻžāĻšāĻŋāĻĻāĻž āĻšā§ŸāϤ āĻŽāĻžāĻ¤ā§āϰ āĻ¤ā§āϰāĻŋāĻļ āĻšāĻžāϜāĻžāϰ āϟāύ āĻ…āĻĨāϚ āĻŦāĻžāϜāĻžāϰ⧇ āϏāϰāĻŦāϰāĻžāĻš āĻāĻ• āϞāĻ•ā§āώ āϟāύāĨ¤ āĻ•āĻžāĻœā§‡āχ āĻŦāĻžāϜāĻžāϰ⧇āϰ āĻ¸ā§āĻŦāĻžāĻ­āĻžāĻŦāĻŋāĻ• āύāĻŋ⧟āĻŽā§‡āχ āϤāĻ–āύ āĻĻāĻžāĻŽ āĻ•āĻŽ āĻšāĻŦ⧇āĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻ•āĻŽ āĻĻāĻžāĻŽā§‡ āĻāχ āφāϞ⧁ āĻ•āĻŋāύ⧇ āĻŽāĻ§ā§āϝāĻ¸ā§āĻŦāĻ¤ā§āĻŦāĻ­ā§‹āĻ—ā§€āϰāĻž āĻŽāϜ⧁āĻĻ āĻ•āϰāĻŦ⧇ āĻāĻŦāĻ‚ āĻŦāĻ›āϰ⧇āϰ āĻŦāĻžāϕ⧀ āϏāĻŽā§Ÿ āϧāϰ⧇ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŋāϤ āϝ⧋āĻ—āĻžāύ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡Â  āχāĻšā§āϛ⧇āĻŽāϤ āĻŽā§āύāĻžāĻĢāĻž āĻšāĻžāϤāĻŋā§Ÿā§‡ āύāĻŋāĻŦ⧇āĨ¤ āύāĻŋāĻ¤ā§āϝāĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨ā§€ā§Ÿ āĻĻā§āϰāĻŦā§āϝ⧇āϰ āĻ…āĻ¤ā§āϝāϧāĻŋāĻ• āωāĻ āĻžāύāĻžāĻŽāĻž āĻ¸ā§āĻŦāĻ˛ā§āĻĒ āĻ†ā§Ÿā§‡āϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻ• āĻ“ āĻ­ā§‹āĻ•ā§āϤāĻž āωāĻ­ā§Ÿā§‡āϰ āϜāĻ¨ā§āϝāχ āĻ•āĻžāĻŽā§āϝ āύ⧟āĨ¤ āĻāϰ āĻĨ⧇āϕ⧇ āϞāĻžāĻ­āĻŦāĻžāύ āĻšā§Ÿ āĻŽā§‚āϞāϤ āĻŦā§āϝāĻŦāϏāĻžā§Ÿā§€ āĻļā§āϰ⧇āĻŖā§€āĨ¤ āϤāĻž āĻ›āĻžā§œāĻž āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āϛ⧋āϟ āĻ†ā§ŸāϤāύ āĻāĻŦāĻ‚ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻĒāĻŖā§āϝ⧇āϰ āĻŦ⧇āĻļāĻŋāϰāĻ­āĻžāĻ— āĻĒāϰāĻŋāĻŦāĻžāϰ⧇āϰ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āĻŽā§‡āϟāĻžāϤ⧇ āĻŦā§āϝāĻŦāĻšā§ƒāϤ āĻšāĻ“ā§ŸāĻžāϰ āĻ•āĻžāϰāϪ⧇ āĻŦāĻžāϜāĻžāϰāϜāĻžāϤāĻ•ā§ƒāϤ āĻĒāĻŖā§āϝ⧇āϰ āĻĒāϰāĻŋāĻŽāĻžāϪ⧇āϰ āĻšā§āϰāĻžāϏ-āĻŦ⧃āĻĻā§āϧāĻŋ āĻšā§Ÿ āĻ…āύ⧇āĻ• āĻŦ⧇āĻļāĻŋ (āĻĒāϰāĻŋāĻŦāĻžāϰ⧇āϰ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āϝ⧇āĻšā§‡āϤ⧁ āĻ¸ā§āĻĨāĻŋāϤāĻŋāĻļā§€āϞ)āĨ¤ āĻ•āĻžāĻœā§‡āχ, āĻŦāĻžāϜāĻžāϰ⧇āϰ āĻ…āĻ¸ā§āĻĨāĻŋāϤāĻŋāĻļā§€āϞāϤāĻžāϰ āĻĒā§āϰāĻŦāĻŖāϤāĻž āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻŽāϤ⧋ āϏāĻžāĻŦāϏāĻŋāĻ¸ā§āĻŸā§āϝāĻžāĻ¨ā§āϏ āĻ•ā§ƒāώāĻŋ āĻ…āĻ°ā§āĻĨāύ⧀āϤāĻŋāϤ⧇ āĻ…āύ⧇āĻ• āĻŦ⧇āĻļāĻŋāĨ¤ āϧāĻžāύ āĻ“ āĻĒāĻžāĻŸā§‡āϰ āĻŽāϤ⧋ āĻ¸ā§āĻĒāĻ°ā§āĻļāĻ•āĻžāϤāϰ (āĻŽā§‚āϞ āĻ–āĻžāĻĻā§āϝ āĻ“ āĻ…āĻ°ā§āĻĨāĻ•āϰ⧀ āĻĢāϏāϞ āĻŦāĻŋāϧāĻžā§Ÿ) āĻĒāĻŖā§āϝ⧇āϰ āĻŦāĻžāϜāĻžāϰ⧇āϰ āĻ…āĻ¸ā§āĻĨāĻŋāϤāĻŋāĻļā§€āϞāϤāĻžāϰ āĻĒā§āϰāĻ­āĻžāĻŦ āϰāĻžāϜāύ⧀āϤāĻŋāϰ āωāĻĒāϰāĻ“ āĻĒā§œā§‡āĨ¤ āϏ⧇āϜāĻ¨ā§āϝ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻ†ā§Ÿ āĻ“ āĻ–āĻžāĻĻā§āϝ āύāĻŋāϰāĻžāĻĒāĻ¤ā§āϤāĻž āĻŦāϜāĻžā§Ÿ āϰāĻžāĻ–āĻžāϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻ•ā§ƒāώāĻŋ āĻĒāĻŖā§āϝ⧇āϰ āĻĻāĻžāĻŽā§‡āϰ āĻ¸ā§āĻĨāĻŋāϤāĻŋāĻļā§€āϞāϤāĻž āĻ…āĻ°ā§āϜāύ āĻĒ⧃āĻĨāĻŋāĻŦā§€āϰ āĻ…āύ⧇āĻ• āĻĻ⧇āĻļ⧇āχ āĻ…āύ⧁āϏ⧃āϤ āĻ•ā§ƒāώāĻŋ āύ⧀āϤāĻŋāϰ āĻ…āĻ¨ā§āϝāϤāĻŽ āϞāĻ•ā§āĻˇā§āϝāĨ¤ āĻ…āĻĨāϚ āĻĻ⧁āĻ°ā§āĻ­āĻžāĻ—ā§āϝāϜāύāĻ• āĻšāϞ⧇āĻ“ āϏāĻ¤ā§āϝ āϝ⧇, āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋ āύ⧀āϤāĻŋāϰ āĻ¸ā§āĻŦāĻ˛ā§āĻĒ, āĻŽāĻ§ā§āϝ āĻŦāĻž āĻĻā§€āĻ°ā§āϘ āĻŽā§‡ā§ŸāĻžāĻĻāĻŋ āϞāĻ•ā§āĻˇā§āϝāϏāĻŽā§‚āĻšā§‡āϰ āϕ⧋āύāϟāĻŋāϤ⧇āχ āĻŦāĻžāϜāĻžāϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āĻ“ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻ•ā§ƒāώāĻŋāĻĒāĻŖā§āϝ⧇āϰ āĻĻāĻžāĻŽā§‡āϰ āĻ¸ā§āĻĨāĻŋāϤāĻŋāĻļā§€āϞāϤāĻž āĻ…āĻ°ā§āϜāύ⧇āϰ āĻ•āĻĨāĻž āĻŦāĻŋāĻŦ⧇āϚāĻŋāϤ āĻšā§Ÿ āύāĻŋāĨ¤

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āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇, āϏāϰāĻ•āĻžāϰ⧇āϰ āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āϏ⧀āĻŽāĻŋāϤ āφāĻ•āĻžāϰ⧇āϰ āĻ…āĻ­ā§āϝāĻ¨ā§āϤāϰ⧀āĻŖ āĻ–āĻžāĻĻā§āϝ āϏāĻ‚āĻ—ā§āϰāĻš āĻ“ āĻŦāĻŋāϤāϰāĻŖ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻĨ⧇āϕ⧇āĻ“ āϞāĻžāĻ­āĻŦāĻžāύ āĻšā§Ÿ āĻŽā§‚āϞāϤ āĻļāĻšā§āϰ⧇ āĻ­ā§‹āĻ•ā§āϤāĻž āĻ“ āĻ…āĻŦāĻ¸ā§āĻĨāĻžāĻĒāĻ¨ā§āύ āĻļā§āϰ⧇āĻŖā§€, āĻ–āĻžāĻĻā§āϝ āĻŦā§āϝāĻŦāϏāĻžā§Ÿā§€, āĻŽāĻŋāϞ āĻŽāĻžāϞāĻŋāĻ• āĻāĻŦāĻ‚ āĻ•āĻžāĻ°ā§āϝāĻ•ā§āϰāĻŽ āĻĒāϰāĻŋāϚāĻžāϞāύāĻžā§Ÿ āύāĻŋā§Ÿā§‹āϜāĻŋāϤ āϏāϰāĻ•āĻžāϰāĻŋ āĻ•āĻ°ā§āĻŽāϚāĻžāϰ⧀āϰāĻžāĨ¤ āφāϰ āĻ•ā§āώāϤāĻŋāĻ—ā§āϰāĻ¸ā§āϤ āĻšā§Ÿ āĻ•ā§ƒāώāĻ•āĨ¤ āϏāϰāĻ•āĻžāϰ⧇āϰ āĻ…āĻ­ā§āϝāĻ¨ā§āϤāϰ⧀āĻŖ āĻ–āĻžāĻĻā§āϝ āϏāĻ‚āĻ—ā§āϰāĻš āύ⧀āϤāĻŋ āωāĻĻā§āĻŦ⧃āĻ¤ā§āϤ⧇āϰ āĻŦāĻ›āϰ⧇ āĻŽā§‚āĻ˛ā§āϝ⧇āϰ āύāĻŋāĻŽā§āύāĻ—āϤāĻŋ āϰ⧋āϧ⧇ āĻŦā§āϝāĻ°ā§āĻĨāĨ¤ āĻ•ā§āώ⧁āĻĻā§āϰ āĻ“ āĻŽāĻžāĻāĻžāϰāĻŋ āĻ•ā§ƒāώāĻ• āϏāϰāĻ•āĻžāϰāĻŋ āĻ•ā§āϰ⧟ āϕ⧇āĻ¨ā§āĻĻā§āϰ⧇ āĻ–āĻžāĻĻā§āϝ āĻŦāĻŋāĻ•ā§āĻ°ā§Ÿā§‡ āĻ‰ā§ŽāϏāĻžāĻšā§€ āύāύāĨ¤ āĻ•āĻžāϰāĻŖ āύāĻžāύāĻž āĻ…āϜ⧁āĻšāĻžāϤ⧇ āϤāĻžāĻĻ⧇āϰ āĻ•āĻžāĻ› āĻĨ⧇āϕ⧇ āĻ…āύ⧇āĻ• āϏāĻŽā§Ÿ āĻĒāĻŖā§āϝ āĻ•ā§āϰ⧟ āĻ•āϰāĻž āĻšā§Ÿ āύāĻž āĻāĻŦāĻ‚ āĻĒāĻŖā§āϝ⧇āϰ āĻŦāĻŋāύāĻŋāĻŽā§Ÿā§‡ āύāĻ—āĻĻ āϟāĻžāĻ•āĻž āĻŦ⧁āĻā§‡ āĻĒ⧇āϤ⧇ āĻ…āύ⧇āĻ• āĻšā§ŸāϰāĻžāύāĻŋāϰāĻ“ āĻļāĻŋāĻ•āĻžāϰ āĻšāϤ⧇ āĻšā§ŸāĨ¤

āĻŦāĻ¨ā§āϝāĻž āĻ“ āĻ–āϰāĻžāϰ āĻŦāĻ›āϰāϗ⧁āϞ⧋āϤ⧇ āϏāϰāĻ•āĻžāϰ⧇āϰ āĻ–āĻžāĻĻā§āϝ āφāĻŽāĻĻāĻžāύāĻŋ āĻ•āĻžāĻ°ā§āϝāĻ•ā§āϰāĻŽ āĻŦāĻžāϜāĻžāϰāϕ⧇ āĻ¸ā§āĻĨāĻŋāϤāĻŋāĻļā§€āϞ āĻ•āϰāĻžāϰ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤ⧇ āφāϰ⧋ āĻ…āĻ¸ā§āĻĨāĻŋāϤāĻŋāĻļā§€āϞ āĻ•āϰ⧇ āϤ⧋āϞ⧇āĨ¤ āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āĻĻ⧁āĻ°ā§āϝ⧇āĻžāĻ—āϜāύāĻŋāϤ āϘāĻžāϟāϤāĻŋāϰ āĻĒāϰāĻŋāĻŽāĻžāĻŖ āĻĒā§āϰāĻ•ā§ƒāϤ āϘāĻžāϟāϤāĻŋāϰ āϤ⧁āϞāύāĻžā§Ÿ āĻŦ⧇āĻļāĻŋ āĻ•āϰ⧇ āĻĻ⧇āĻ–āĻŋā§Ÿā§‡ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ⧇āϰ āϤ⧁āϞāύāĻžā§Ÿ āĻ…āϤāĻŋāϰāĻŋāĻ•ā§āϤ āĻ–āĻžāĻĻā§āϝ āφāĻŽāĻĻāĻžāύāĻŋ āĻ•āϰāĻž āĻšā§ŸāĨ¤ āĻ•ā§ƒāώāĻ•āĻ—āĻŖāĻ“ āĻŦāĻ¨ā§āϝāĻžāϜāύāĻŋāϤ āĻ•ā§āώ⧟āĻ•ā§āώāϤāĻŋ āĻĒā§‹āώāĻžāύ⧋ āĻāĻŦāĻ‚ āĻĒāĻŖā§āϝ⧇āϰ āĻŦ⧇āĻļāĻŋ āĻŽā§‚āĻ˛ā§āϝ āĻĒāĻžāĻ“ā§ŸāĻžāϰ āφāĻļāĻžā§Ÿ āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āĻĻ⧁āĻ°ā§āϝ⧇āĻžāϗ⧇āϰ āĻĒāϰ⧇āϰ āĻŽā§ŒāϏ⧁āĻŽā§‡ āĻ…āϤāĻŋāϰāĻŋāĻ•ā§āϤ āĻ–āĻžāĻĻā§āϝ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ•āϰ⧇āĨ¤ āĻāχ āĻŦāĻžā§œāϤāĻŋ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ“ āφāĻŽāĻĻāĻžāύāĻŋāĻ•ā§ƒāϤ āĻ–āĻžāĻĻā§āϝ āĻāĻ•āχ āϏāĻŽā§Ÿā§‡ āĻŦāĻžāϜāĻžāϰ⧇ āφāϏ⧇āĨ¤ āĻĢāϞ⧇ āĻŽā§‚āĻ˛ā§āϝ⧇āϰ āϧāϏ āύāĻžāĻŽā§‡āĨ¤ āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇, āφāĻ¨ā§āϤāĻ°ā§āϜāĻžāϤāĻŋāĻ• āĻŦāĻžāϜāĻžāϰ⧇ āĻŽā§‚āĻ˛ā§āϝ⧇āϰ āϧāϏ āĻŦāĻž āϰāĻĒā§āϤāĻžāύāĻŋāĻ•āĻžāϰāĻ• āĻĻ⧇āĻļ⧇āϰ āĻĄāĻžāĻŽā§āĻĒāĻŋāĻ‚ āύ⧀āϤāĻŋ āφāĻŽāĻžāĻĻ⧇āϰ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻ†ā§Ÿā§‡āϰ āωāĻĒāϰ āĻŽāĻžāϰāĻžāĻ¤ā§āĻŽāĻ•āĻ­āĻžāĻŦ⧇ āύ⧇āϤāĻŋāĻŦāĻžāϚāĻ• āĻĒā§āϰāĻ­āĻžāĻŦ āĻĢ⧇āϞ⧇āĨ¤

āĻāĻ•āϏāĻŽā§Ÿ āĻāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋ āĻ›āĻŋāϞ āĻĻ⧇āĻļ⧇āϰ āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āϜāύāĻ—ā§‹āĻˇā§āĻ ā§€āϰ āĻœā§€āĻŦāύ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āϝāĻž āφāϜ āφāϰ āύ⧇āχāĨ¤ āĻ•ā§ƒāώāĻŋ āφāϜ āĻŦāĻžāĻŖāĻŋāĻœā§āϝāχ āĻļ⧁āϧ⧁ āύ⧟ āϤāĻž āĻŦāĻŋāĻļā§āĻŦ āĻŦāĻžāĻŖāĻŋāĻœā§āϝ⧇āϰ āĻ…āĻŦāĻŋāĻšā§āϛ⧇āĻĻā§āϝ āĻ…āĻ‚āĻļāĨ¤ āφāϜ āĻ•ā§ƒāώāĻ• āϤāĻžāϰ āĻ–āĻžāĻĻā§āϝ āĻŦāĻž āύāĻŋāϜāĻ¸ā§āĻŦ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ⧇āϰ āĻ•āĻĨāĻž āϚāĻŋāĻ¨ā§āϤāĻž āĻ•āϰ⧇ āύ⧟, āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ•āϰ⧇ āĻŦāĻžāϜāĻžāϰ⧇āϰ āϜāĻ¨ā§āϝāĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻĒāϰāĻŋāϤāĻžāĻĒ⧇āϰ āĻŦāĻŋāώ⧟ āĻāχ āϝ⧇, āĻŦāĻžāϜāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āωāĻĒāϰ āĻ•ā§ƒāώāϕ⧇āϰ āϕ⧋āύ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āύāĻž āĻĨāĻžāĻ•āĻžāϰ āĻ•āĻžāϰāϪ⧇ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻĨ⧇āϕ⧇ āϤ⧇āĻŽāύ āϕ⧋āύ āϞāĻžāĻ­ āĻ•ā§ƒāώāϕ⧇āϰ āϘāϰ⧇ āωāĻ āϛ⧇ āύāĻžāĨ¤ āϝāĻžāϰāĻž āĻŦāĻžāϜāĻžāϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āĻ•āϰāϛ⧇ āϤāĻžāϰāĻž āĻāĻ•āĻĻāĻŋāϕ⧇ āϝ⧇āĻŽāύ āĻŦā§€āϜ, āϏāĻžāϰ, āϕ⧀āϟāύāĻžāĻļāĻ•āϏāĻš āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āĻ•ā§ƒāώāĻŋ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āωāĻĒāĻ•āϰāĻŖ āĻŦāĻŋāĻ•ā§āϰ⧀ āĻ•āϰ⧇ āχāĻšā§āϛ⧇āĻŽāϤ āĻŽā§āύāĻžāĻĢāĻž āĻšāĻžāϤāĻŋā§Ÿā§‡ āύāĻŋāĻšā§āϛ⧇ āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇, āϏāĻ•āϞ āĻŦā§āϝ⧟āĻ­āĻžāϰ āĻ“ āĻā§āρāĻ•āĻŋ āĻ•āĻžāρāϧ⧇ āύāĻŋā§Ÿā§‡ āĻŽāĻžāĻĨāĻžāϰ āϘāĻžāĻŽ āĻĒāĻžā§Ÿā§‡ āĻĢ⧇āϞ⧇ āĻ•ā§ƒāώāĻ• āϝāĻž āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ•āϰāϛ⧇ āϤāĻžāϰ āϞāĻ­ā§āϝāĻžāĻ‚āĻļāϟāĻžāĻ“ āϤāĻžāϰāĻž āĻšāĻžāϤāĻŋā§Ÿā§‡ āύāĻŋāĻšā§āϛ⧇āĨ¤ āĻ•ā§ƒāώāĻ• āϝ⧇ āĻĒāĻŖā§āϝ āϞ⧋āĻ•āϏāĻžāύ⧇ āĻŦāĻŋāĻ•ā§āϰ⧀ āĻ•āϰ⧇ āϏ⧇ āĻĒāĻŖā§āϝ āĻĨ⧇āϕ⧇āχ āĻ•ā§Ÿā§‡āĻ•āϗ⧁āĻŖ āϞāĻžāĻ­ āϤ⧁āϞ⧇ āĻ¨ā§‡ā§Ÿ āĻŽāĻ§ā§āϝāĻ¸ā§āĻŦāĻ¤ā§āĻŦāĻ­ā§‹āĻ—ā§€āϰāĻžāĨ¤ āĻāϰ⧂āĻĒ āĻŦāĻžāϜāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āĻ•āĻžāϰāϪ⧇ āĻ•ā§ƒāώāĻ• āĻĻāĻŋāύ āĻĻāĻŋāύ āĻĻāϰāĻŋāĻĻā§āϰ āĻĨ⧇āϕ⧇ āĻĻāĻŦāĻŋāĻĻā§āϰāϤāϰ āĻšāĻšā§āϛ⧇āĨ¤ āĻ•āĻžāĻ°ā§āϝāϤ āĻ•ā§ƒāώāĻ• āφāϜ āĻŽā§āĻ•ā§āϤ āĻŦāĻžāϜāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āĻĻāĻžāϏ⧇ āĻĒāϰāĻŋāĻŖāϤ āĻšā§Ÿā§‡āϛ⧇āĨ¤

āĻ…āĻĨāϚ āĻĻ⧁āσāĻ–āϜāύāĻ• āĻŦā§āϝāĻžāĻĒāĻžāϰ āĻšāϞ, āĻāχ āĻŦāĻžāϜāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āĻĢāĻžāρāĻ•āĻŋāϟāĻžāĻ“ āĻ•ā§ƒāώāĻ• āĻŦ⧁āĻā§‡ āωāĻ āϤ⧇ āĻĒāĻžāĻšā§āϛ⧇ āύāĻžāĨ¤ āĻ•āĻžāϰāĻŖ, āĻ•ā§ƒāώāĻŋ āϝ⧇ āĻāĻ•āϟāĻž āĻŦā§āϝāĻŦāϏāĻž āĻŦāĻž āĻŦāĻžāĻŖāĻŋāĻœā§āϝ āĻāχ āϏāĻ¤ā§āϝāϟāĻžāχ āĻ¸ā§āĻŦāĻžāĻ­āĻžāĻŦāĻŋāĻ• āĻ•āĻžāϰāϪ⧇āχ āĻ•ā§ƒāώāϕ⧇āϰ āĻŽāĻžāĻĨāĻžā§Ÿ āĻĸ⧁āϕ⧇āύāĻžāĨ¤ āĻĢāϏāϞ āĻĢāϞāĻžāϤ⧇ āĻ—āĻŋā§Ÿā§‡ āĻ•ā§ƒāώāĻ• āύāĻŋāĻœā§‡ āĻāĻŦāĻ‚ āϤāĻžāϰ āĻĒāϰāĻŋāĻŦāĻžāϰ⧇āϰ āϏāĻĻāĻ¸ā§āϝāϰāĻž āϝ⧇ āĻļā§āϰāĻŽ āĻĻ⧇āύ āĻāĻŦāĻ‚ āϤāĻžāρāϰ āϜāĻŽāĻŋ āĻ“ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āĻ¸ā§āĻĨāĻžā§Ÿā§€ āĻŦāĻŋāύāĻŋā§Ÿā§‹āϗ⧇āϰ āĻŽā§‚āĻ˛ā§āϝ āχāĻ¤ā§āϝāĻžāĻĻāĻŋ āĻ•ā§ƒāώāĻ• āĻ•āĻ–āύāĻ“ āĻšāĻŋāϏ⧇āĻŦ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āϧāϰ⧇ āύāĻžāĨ¤ āĻāϏāĻŦ āĻŦā§āϝ⧟ āϧāϰāĻž āĻšāϞ⧇ āĻŦāĻžāĻ¸ā§āϤāĻŦ⧇ āĻĢāϏāϞ⧇āϰ āϚāĻžāώ āĻŦāĻŋāĻļ⧇āώ āĻ•āϰ⧇ āϧāĻžāύ⧇āϰ āϚāĻžāώ āĻŽā§‹āĻŸā§‡āĻ“ āϞāĻžāĻ­āϜāύāĻ• āύ⧟āĨ¤ āĻĒā§āϰāĻ•ā§ƒāϤ āĻĒā§āϰāĻ¸ā§āϤāĻžāĻŦ⧇, āĻ•ā§ƒāώāĻ• āύāĻŋāĻœā§‡ āĻ­āĻ°ā§āϤ⧁āĻ•āĻŋ āĻĻāĻŋā§Ÿā§‡āχ āĻ āϜāĻžāϤāĻŋāϰ āφāĻšāĻžāϰ āĻœā§‹āĻ—āĻžāĻšā§āϛ⧇āĨ¤

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āϏ⧁āϤāϰāĻžāĻ‚ āĻāϏāĻŦ āϏāĻŽāĻ¸ā§āϝāĻžāϰ āĻ¸ā§āĻĨāĻžā§Ÿā§€ āϏāĻŽāĻžāϧāĻžāύ āĻ•āϰāϤ⧇ āĻšāϞ⧇ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻŦāĻžāϜāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύ āφāύāϤ⧇āχ āĻšāĻŦ⧇āĨ¤ āĻāĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻŽā§āĻ•ā§āϤ āĻŦāĻžāϜāĻžāϰ⧇āϰ āĻ§ā§‹ā§ŸāĻž āϤ⧁āϞ⧇ āĻšāĻžāϤ āϗ⧁āϟāĻŋā§Ÿā§‡ āĻŦāϏ⧇ āĻĨāĻžāĻ•āĻžāϰ āϕ⧋āύ āϏ⧁āϝ⧋āĻ— āύ⧇āχāĨ¤ āφāĻŽāĻžāĻĻ⧇āϰ āĻĻ⧇āĻļ⧇āϰ āύ⧀āϤāĻŋāύāĻŋāĻ°ā§āϧāĻžāϰāĻ• āĻŽāĻšāϞ āϝāĻžāϰāĻž āĻŽā§āĻ•ā§āϤ āĻŦāĻžāϜāĻžāϰ⧇āϰ āĻ•āĻĨāĻž āĻŦāϞ⧇ āĻŦāĻžāϜāĻžāϰ⧇āϰ āωāĻĒāϰ āĻšāĻ¸ā§āϤāĻ•ā§āώ⧇āĻĒ āĻĨ⧇āϕ⧇ āĻŦāĻŋāϰāϤ āĻĨāĻžāĻ•āϤ⧇ āϚāĻžāύ āϤāĻžāϰāĻž āĻĒā§āϰāĻ•ā§ƒāϤāĻĒāĻ•ā§āώ⧇ āφāĻŽāϜāύāϤāĻžāϕ⧇ āĻŦā§‹āĻ•āĻž āĻŦāĻžāύāĻŋā§Ÿā§‡ āύāĻŋāĻœā§‡āĻĻ⧇āϰ āĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨ āĻšāĻžāϏāĻŋāϞ āĻ•āϰāϤ⧇ āϚāĻžāύāĨ¤ āĻāϰāĻž āϕ⧋āύ āύāĻž āϕ⧋āύāĻ­āĻžāĻŦ⧇ āĻŽā§āĻ•ā§āϤ āĻŦāĻžāϜāĻžāϰ⧇āϰ āϏ⧁āĻŦāĻŋāϧāĻžāĻ­ā§‹āĻ—ā§€āĨ¤ āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇, āĻŦāĻŋāĻĻ⧇āĻļāĻŋ āĻļāĻ•ā§āϤāĻŋ āϝāĻžāϰāĻž āĻŽā§āĻ•ā§āϤ āĻŦāĻžāϜāĻžāϰ⧇āϰ āφāĻĢāĻŋāĻŽ āĻ—āĻŋāϞāĻŋā§Ÿā§‡ āφāĻŽāĻžāĻĻ⧇āϰāϕ⧇ āύāĻŋāĻ°ā§āĻŦ⧇āĻžāϧ⧇āϰ āĻŽāϤ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āϰāϛ⧇ āϤāĻžāĻĻ⧇āϰ āύāĻŋāĻœā§‡āĻĻ⧇āϰ āĻŦāĻžāϜāĻžāϰ āĻŽā§‹āĻŸā§‡āĻ“ āĻŽā§āĻ•ā§āϤ āύ⧟āĨ¤ āĻĒā§āϰāĻ•ā§ƒāϤ āĻĒā§āϰāĻ¸ā§āϤāĻžāĻŦ⧇, āϤāĻžāϰāĻž āĻŽā§āĻ•ā§āϤ āĻŦāĻžāϜāĻžāϰ⧇āϰ āύāĻžāĻŽā§‡ āφāĻŽāĻžāĻĻ⧇āϰ āĻŦāĻžāϜāĻžāϰ āĻĻāĻ–āϞ⧇āϰ āĻĒāĻĨāϕ⧇ āϏ⧁āĻ—āĻŽ āĻ•āϰāϤ⧇ āϚāĻžā§ŸāĨ¤ āφāĻŽāĻžāĻĻ⧇āϰ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰāϕ⧇ āĻ­āĻ°ā§āϤ⧁āĻ•āĻŋ āĻĻāĻŋāϤ⧇ āϗ⧇āϞ⧇āχ āĻŦāĻŋāĻļā§āĻŦ āĻŦā§āϝāĻžāĻ‚āĻ•, āφāχāĻāĻŽāĻāĻĢ āĻšā§āĻŽāĻ•āĻŋ-āϧāĻžāĻŽāĻ•āĻŋ āĻļ⧁āϰ⧁ āĻ•āϰ⧇ āĻ…āĻĨāϚ āĻāϏāĻŦ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύ⧇āϰ āĻĒā§āϰāϭ⧁āϰāĻž āϕ⧋āϟāĻŋ āϕ⧋āϟāĻŋ āĻĄāϞāĻžāϰ āĻ­āĻ°ā§āϤ⧁āĻ•āĻŋ āĻĻāĻŋā§Ÿā§‡ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāĻ¤Â  āĻĒāĻŖā§āϝ āφāĻŽāĻžāĻĻ⧇āϰ āĻŽāϤ āĻ—āϰ⧀āĻŦ āĻĻ⧇āĻļ⧇ āĻĄāĻžāĻŽā§āĻĒāĻŋāĻ‚ āĻ•āϰ⧇ āφāĻŽāĻžāĻĻ⧇āϰ āĻŦāĻžāϜāĻžāϰ āĻĻāĻ–āϞ āĻ•āϰ⧇ āύāĻŋāĻšā§āϛ⧇ āϤāĻž āύāĻŋā§Ÿā§‡ āϟ⧁ āĻļāĻŦā§āĻĻāϟāĻŋ āϤāĻžāϰāĻž āĻ•āϰ⧇ āύāĻžāĨ¤ āĻ•āĻžāĻœā§‡āχ āύāĻžāĻŽā§‡āĻŽāĻžāĻ¤ā§āϰ āĻ¸ā§āĻŦāĻžāϧ⧀āύ āĻĻ⧇āĻļ⧇ āϠ⧁āĻŸā§‹ āϜāĻ—āĻ¨ā§āύāĻžāĻĨ āĻšā§Ÿā§‡ āĻĨāĻžāĻ•āĻžāϰ āĻŽāĻ§ā§āϝ⧇ āϕ⧋āύ āĻŦāĻžāĻšāĻžāĻĻ⧁āϰ⧀ āύ⧇āχāĨ¤ āφāϜ āϏāĻŽā§Ÿ āĻāϏ⧇āϛ⧇ āĻŽāĻžāĻĨāĻž āϤ⧁āϞ⧇ āĻĻāĻžā§œāĻžāĻŦāĻžāϰāĨ¤

āφāĻļāĻžāϰ āĻ•āĻĨāĻž āĻšāĻšā§āϛ⧇ āĻāχ āϝ⧇, āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻ…āĻ°ā§āĻĨāĻŽāĻ¨ā§āĻ¤ā§āϰ⧀ āĻŦāϞāϛ⧇āύ, ‘āĻĒā§āĻ°ā§Ÿā§‹āϜāύ⧇ āĻŦāĻžāϜāĻžāϰ⧇ āĻšāĻ¸ā§āϤāĻ•ā§āώ⧇āĻĒ āĻ•āϰāϤ⧇ āĻšāĻŦā§‡â€™āĨ¤ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻ•ā§ƒāώāĻŋāĻŽāĻ¨ā§āĻ¤ā§āϰ⧀ āĻĒā§āϰāϤāĻŋāύāĻŋ⧟āϤ āĻ•ā§ƒāώāϕ⧇āϰ āĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨ āϰāĻ•ā§āώāĻžāϰ āĻ•āĻĨāĻž āĻŦāϞāϛ⧇āύāĨ¤ āĻŽāĻžāύāĻ¨ā§€ā§Ÿ āĻĒā§āϰāϧāĻžāύāĻŽāĻ¨ā§āĻ¤ā§āϰ⧀āĻ“ āϏāĻŽāĻžāϜ āĻĨ⧇āϕ⧇ āĻŦ⧈āώāĻŽā§āϝ āĻ•āĻŽāĻŋā§Ÿā§‡ āϏ⧁āώāĻŽ āωāĻ¨ā§āύ⧟āύ⧇āϰ āϜāĻ¨ā§āϝ āĻ•ā§ƒāώāĻŋ āĻ“ āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āωāĻ¨ā§āύ⧟āύ⧇āϰ āĻĻāĻŋāϕ⧇ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻžāϰ⧋āĻĒ āĻ•āϰāϛ⧇āύ, āĻŦāĻ°ā§āϤāĻŽāĻžāύ āϏāϰāĻ•āĻžāϰ āĻ•āĻ°ā§āϤ⧃āĻ• āĻ—ā§ƒāĻšā§€āϤ āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ• āĻ•āĻ°ā§āĻŽāĻ•āĻžāĻ¨ā§āĻĄā§‡ āϝāĻžāϰ āĻ•āĻŋāϛ⧁ āĻĒā§āϰāϤāĻŋāĻĢāϞāύāĻ“ āĻĻ⧇āĻ–āĻž āϝāĻžāĻšā§āϛ⧇āĨ¤ āϤāĻŦ⧇, āĻ•ā§āϝāĻžāĻ¨ā§āϏāĻžāϰ⧇āϰ āϘāĻžā§Ÿā§‡ āĻŽāϞāĻŽ āϞāĻžāĻ—āĻžāύ⧋āϰ āĻŽāϤ āĻ•āϰ⧇ āĻ•āĻŋāϛ⧁ āĻ•āĻĨāĻžāĻŦāĻžāĻ°ā§āϤāĻž āĻŦāĻž āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āύāĻŋāϞ⧇āχ āĻāχ āϏāĻŽāĻ¸ā§āϝāĻžāϰ āϏāĻŽāĻžāϧāĻžāύ āϏāĻŽā§āĻ­āĻŦ āύ⧟āĨ¤ āϰ⧋āϗ⧇āϰ āϏāĻ āĻŋāĻ• āĻ•āĻžāϰāĻŖ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ“ āĻŦāĻžāϜāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āĻŽāĻ§ā§āϝ⧇ āύāĻŋāĻšāĻŋāϤāĨ¤ āϏ⧁āϤāϰāĻžāĻ‚ āϰ⧋āĻ— āϏāĻžāϰāĻžāϤ⧇ āĻšāϞ⧇ āĻ—ā§‹āϟāĻž āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰāχ āϚāĻŋāĻ•āĻŋā§ŽāϏāĻž āĻĒā§āĻ°ā§Ÿā§‹āϜāύāĨ¤ āĻ…āĻ°ā§āĻĨāĻžā§Ž āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ“ āĻŦāĻžāϜāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āĻāĻ•āϟāĻŋ āϏāĻžāĻŽāĻ—ā§āϰāĻŋāĻ• āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ āĻ›āĻžā§œāĻž āφāĻŽāĻžāĻĻ⧇āϰ āϏāĻžāĻŽāύ⧇ āĻĻā§āĻŦāĻŋāĻ¤ā§€ā§Ÿ āφāϰ āϕ⧋āύ āĻĒāĻĨ āĻ–ā§‹āϞāĻž āύ⧇āχāĨ¤

āĻ•ā§ƒāώāĻŋ āĻĒāĻŖā§āϝ⧇āϰ āĻ¨ā§āϝāĻžāĻ¯ā§āϝ āĻŽā§‚āĻ˛ā§āϝ āύāĻŋāĻļā§āϚāĻŋāϤāĻ•āϰāϪ⧇ āĻ•ā§Ÿā§‡āĻ•āϟāĻŋ āϏ⧁āĻĒāĻžāϰāĻŋāĻļ

ā§§.     āϏāĻŽāĻŦāĻžā§Ÿ āĻŦāĻž āϏāĻŽāĻŦāĻžā§Ÿ āĻ“ āĻ•āĻ°ā§āĻĒ⧇āĻžāϰ⧇āϟ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āϏāĻ‚āĻŽāĻŋāĻļā§āϰāϪ⧇ āϕ⧋āύ āĻāĻ• āĻĒāĻĻā§āϧāϤāĻŋāϤ⧇ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āϏāĻ‚āĻ—āĻ āĻŋāϤ āĻ•āϰ⧇ āĻāĻ•āϟāĻŋ āϏāĻŽāĻˇā§āϟāĻŋāĻ—āϤ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ“ āĻŦāĻžāϜāĻžāϰāϜāĻžāϤāĻ•āϰāĻŖ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ—ā§œā§‡ āϤ⧋āϞāĻžāϰ āϜāĻ¨ā§āϝ āĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨ā§€ā§Ÿ āĻĒāĻĻāĻ•ā§āώ⧇āĻĒ āĻ—ā§āϰāĻšāĻŖ āĻ•āϰāĻž;

⧍.     āĻ•ā§ƒāώāϕ⧇āϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻĢāϏāϞ⧇āϰ āωāĻĒāϰ “āĻļāĻ¸ā§āϝ āĻ‹āĻŖâ€ āĻĻ⧇āĻ“ā§ŸāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ•āϰāĻž;

(āĻāĻ–āĻžāύ⧇ āωāĻ˛ā§āϞ⧇āĻ–ā§āϝ āϝ⧇, āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻžāĻ‚āϕ⧇āϰ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āύ⧀āϤāĻŋāĻŽāĻžāϞāĻžā§Ÿ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻĢāϏāϞ⧇āϰ āωāĻĒāϰ āĻ‹āĻŖ āĻĻ⧇āĻ“ā§ŸāĻžāϰ āϕ⧋āύ āĻŦāĻŋāϧāĻžāύ āύ⧇āχāĨ¤ āĻ‹āĻŖ āĻĻ⧇āĻ“ā§ŸāĻž āĻšā§Ÿ āϕ⧇āĻŦāϞ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻŦā§āϝ⧟ āϝ⧋āĻ—āĻžāύ⧋āϰ āϜāĻ¨ā§āϝāĨ¤ āφāϰ āĻĻ⧁āσāĻ–āϜāύāĻ• āĻŦāĻžāĻ¸ā§āϤāĻŦāϤāĻž āĻāχ āϝ⧇, āϝāĻžāĻĻ⧇āϰ āĻāχ āĻ‹āϪ⧇āϰ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āϏāĻŦāĻšā§‡ā§Ÿā§‡ āĻŦ⧇āĻļāĻŋ āϤāĻžāϰāĻž āύāĻžāύāĻžāĻŦāĻŋāϧ āϜāϟāĻŋāϞāϤāĻžāϰ āĻ•āĻžāϰāϪ⧇ āĻāχ āĻ‹āϪ⧇āϰ āϧāĻžāϰ⧇āĻ•āĻžāϛ⧇āĻ“ āĻ˜ā§‡āώāϤ⧇ āĻĒāĻžāϰ⧇āύāĻžāĨ¤ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āϏāϰāĻŦāĻžāϰ⧇āϰ āύāĻŋāĻ°ā§āĻŦāĻžāϚāύ āĻŽā§‡āύāĻŋāĻĢ⧇āĻ¸ā§āĻŸā§‹āϤ⧇ āϤāĻžāχ āĻ‹āϪ⧇āϰ āĻĒāϰāĻŋāĻŽāĻžāĻŖ āĻŦāĻžā§œāĻžāύ⧋, āĻ‹āĻŖāĻĻāĻžāύ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻž āϏāĻšāϜāϤāϰ āĻ•āϰāĻž āĻāĻŦāĻ‚ āĻŦāĻ°ā§āĻ—āĻžāϚāĻžāώ⧀āĻĻ⧇āϰ āĻ‹āĻŖāĻĒā§āϰāĻžāĻĒā§āϤāĻŋ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻžāϰ āϏ⧁āĻ¸ā§āĻĒāĻˇā§āϟ āĻ…āĻ™ā§āĻ—ā§€āĻ•āĻžāϰ āĻ°ā§Ÿā§‡āϛ⧇ āϝāĻžāϰ āĻ•āĻŋāϛ⧁ āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžā§ŸāύāĻ“ āĻĒāϰāĻŋāϞāĻ•ā§āώāĻŋāϤ āĻšāĻšā§āϛ⧇āĨ¤ āĻāĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻ‹āϪ⧇āϰ āĻĒāϰāĻŋāĻŽāĻžāĻŖ āĻŦ⧃āĻĻā§āϧāĻŋ āĻ“ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻ‹āĻŖ āĻĒā§āϰāĻžāĻĒā§āϤāĻŋāϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āϏāĻ•āϞ āϜāϟāĻŋāϞāϤāĻž āĻĻā§‚āϰ āĻ•āϰ⧇ āĻļāĻ¸ā§āϝ āĻ‹āĻŖ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āϚāĻžāϞ⧁ āĻ•āϰāĻž āĻĒā§āĻ°ā§Ÿā§‹āϜāύāĨ¤)

ā§Š.    ‘āĻļāĻ¸ā§āϝ āϗ⧁āĻĻāĻžāĻŽ āĻ‹āĻŖ āĻĒā§āϰāĻ•āĻ˛ā§āĻĒ’-āĻāϰ āĻ…āύ⧁āϰ⧂āĻĒ āĻ•āĻžāĻ°ā§āϝāĻ•ā§āϰāĻŽ āĻĻ⧇āĻļ⧇āϰ āĻĒā§āϰāĻ¤ā§āϝ⧇āĻ• āĻ—ā§āϰāĻžāĻŽā§‡ āϚāĻžāϞ⧁ āĻ•āϰāĻžāĨ¤

ā§Ē.     āĻāύāϜāĻŋāĻ“āϗ⧁āϞ⧋ āĻ—ā§āϰāĻžāĻŽāĻžāĻžā§āϚāϞ⧇ āϝ⧇ āĻ‹āĻŖ āĻĻāĻŋāĻšā§āϛ⧇ āϤāĻžāϰ āϏ⧁āĻĻ⧇āϰ āĻšāĻžāϰ āĻ•āĻŽāĻžāύ⧋, āϏāĻžāĻĒā§āϤāĻžāĻšāĻŋāĻ• āĻ•āĻŋāĻ¸ā§āϤāĻŋāϰ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤ⧇ āĻŽā§ŒāϏ⧁āĻŽā§€ āĻ•āĻŋāĻ¸ā§āϤāĻŋ āϚāĻžāϞ⧁ āĻ•āϰāĻž āĻāĻŦāĻ‚ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻĢāϏāϞ⧇āϰ āωāĻĒāϰ āĻŽā§ŒāϏ⧁āĻŽā§€ āĻ‹āĻŖ āĻĻ⧇āĻ“ā§ŸāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ•āϰāĻžāĨ¤

ā§Ģ.     āĻŦ⧇āϏāϰāĻ•āĻžāϰ⧀ āĻŦā§āϝāĻžāĻ‚āĻ•āϗ⧁āϞ⧋āϰ āϜāĻ¨ā§āϝ āĻ—ā§āϰāĻžāĻŽāĻžāĻžā§āϚāϞ⧇ āĻļāĻžāĻ–āĻž āĻ–ā§‹āϞāĻž āĻāĻŦāĻ‚ āĻ•ā§ƒāώāĻŋ āĻ‹āĻŖ āĻĒā§āϰāĻĻāĻžāύ āĻŦāĻžāĻ§ā§āϝāϤāĻžāĻŽā§‚āϞāĻ• āĻ•āϰāĻžāĨ¤

ā§Ŧ.     āϏāϰāĻ•āĻžāϰāĻŋ āϧāĻžāύ, āĻĒāĻžāϟ āχāĻ¤ā§āϝāĻžāĻĻāĻŋ āĻļāĻ¸ā§āϝ āĻ•ā§āϰ⧟ āĻ•āĻžāĻ°ā§āϝāĻ•ā§āϰāĻŽā§‡ āϏāϰāĻžāϏāϰāĻŋ āĻ•ā§ƒāώāϕ⧇āϰ āĻ•āĻžāĻ› āĻĨ⧇āϕ⧇ āĻ•ā§āϰ⧟ āĻ•āϰāϤ⧇ āĻĒā§āĻ°ā§Ÿā§‹āĻ¨ā§€ā§Ÿ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ—ā§āϰāĻšāĻŖ āĻ•āϰāĻžāĨ¤

ā§­.     āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻŦā§āϝ⧟ āϏāĻ āĻŋāĻ•āĻ­āĻžāĻŦ⧇ āĻšāĻŋāϏ⧇āĻŦ āĻ•āϰ⧇ āĻ•ā§ƒāώāĻŋāĻĒāĻŖā§āϝ⧇āϰ āĻŽā§‚āĻ˛ā§āϝ āύāĻŋāĻ°ā§āϧāĻžāϰāĻŖ āĻ•āϰāĻžāĨ¤

ā§Ž.     āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻŦā§āĻ¯ā§Ÿā§‡āϰ āĻĒā§āϰāĻžā§Ÿ āĻāĻ•āϤ⧃āĻ¤ā§€ā§ŸāĻžāĻ‚āĻļāχ āĻšāϞ⧋ āϏ⧇āϚ āĻ–āϰāϚāĨ¤ āĻ•āĻžāĻœā§‡āχ āϏ⧇āϚ āĻ–āϰāϚ āĻ•āĻŽāĻžāύ⧋āϰ āϜāĻ¨ā§āϝ āϏ⧇āϚāĻ•āĻžāĻœā§‡ āĻŦāĻŋāĻĻā§āĻ¯ā§ā§Ž āϏāϰāĻŦāϰāĻžāĻš āĻŦāĻžā§œāĻžāύ⧋ āĻŦāĻž āϏ⧌āϰ āĻŦāĻŋāĻĻā§āϝ⧁āϤ⧇āϰ āĻŽāϤ āύāĻŦāĻžā§Ÿāύāϝ⧋āĻ—ā§āϝ āĻœā§āĻŦāĻžāϞāĻžāύāĻŋ āĻŦā§āϝāĻŦāĻšāĻžāϰ⧇āϰ āϜāĻ¨ā§āϝ āĻĻā§€āĻ°ā§āϘāĻŽā§‡ā§ŸāĻžāĻĻāĻŋ āĻĒāϰāĻŋāĻ•āĻ˛ā§āĻĒāύāĻž āĻ—ā§āϰāĻšāĻŖ āĻ•āϰāĻžāĨ¤

⧝.     āϜ⧈āĻŦ āϏāĻžāϰ, āĻœā§€āĻŦāĻžāϪ⧁ āϏāĻžāϰ āĻ“ āϜ⧈āĻŦ āĻŦāĻžāϞāĻžāχāύāĻžāĻļāĻ• āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻāĻŦāĻ‚ āφāĻŽāĻĻāĻžāύ⧀āĻ•ā§ƒāϤ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āϏāĻžāϰ⧇ āĻ­āĻ°ā§āϤ⧁āĻ•āĻŋ āĻĒā§āϰāĻĻāĻžāύ⧇āϰ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤ⧇ āĻ…āĻ­ā§āϝāĻ¨ā§āϤāϰ⧀āύ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻŦ⧃āĻĻā§āϧāĻŋāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻĢāϏāϞ⧇āϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻŦā§āϝ⧟ āĻšā§āϰāĻžāϏ⧇āϰ āĻĻā§€āĻ°ā§āϘāĻŽā§‡ā§ŸāĻĻāĻŋ āĻĒāϰāĻŋāĻ•āĻ˛ā§āĻĒāύāĻž āĻ—ā§āϰāĻšāĻŖ āĻ•āϰāĻžāĨ¤

ā§§ā§Ļ.   āĻŦāĻžāϜāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āωāĻĒāϰ āϏāϰāĻ•āĻžāϰāĻŋ āύāϜāϰāĻĻāĻžāϰāĻŋ āĻœā§‹ā§œāĻĻāĻžāϰ āĻ•āϰāĻž āĻāĻŦāĻ‚ āϝ⧇āϕ⧋āύ āϧāϰāϪ⧇āϰ āĻ…āύāĻŋ⧟āĻŽ, āĻĻ⧁āĻ°ā§āĻŖā§€āϤāĻŋ, āĻ¸ā§āĻŦāϜāύāĻĒā§āϰ⧀āϤāĻŋ āĻ“ āĻĻāĻ˛ā§€ā§ŸāĻ•āϰāĻŖ āĻ•āĻ ā§‹āϰāĻšāĻ¸ā§āĻĨ⧇ āĻĻāĻŽāύ āĻ•āϰāĻžāĨ¤

ā§§ā§§.   āĻ•ā§ƒāώāĻŋāĻĒāĻŖā§āϝ⧇āϰ āĻŽāϜ⧁āĻĻāĻĻāĻžāϰāĻŋ āϰ⧋āϧ⧇ āĻ•āĻ ā§‹āϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ—ā§āϰāĻšāĻŖ āĻ•āϰāĻžāĨ¤

⧧⧍.   āĻ•ā§ƒāώāĻ• āϝāĻžāϤ⧇ āϤāĻžāϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻĒāĻŖā§āϝ āϏāϰāĻžāϏāϰāĻŋ āĻ­ā§‹āĻ•ā§āϤāĻžāϰ āĻ•āĻžāϛ⧇ āύāĻŋā§Ÿā§‡ āϝ⧇āϤ⧇ āĻĒāĻžāϰ⧇ āϤāĻžāϰ āϜāĻ¨ā§āϝ āϏāϰāĻ•āĻžāϰ āĻ“ āĻŦ⧇āϏāϰāĻ•āĻžāϰ⧀ āĻ–āĻžāϤ āĻŽāĻŋāϞ⧇ āϝ⧌āĻĨāĻ­āĻžāĻŦ⧇ āĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨ā§€ā§Ÿ āωāĻĻā§āϝ⧋āĻ— āĻ—ā§āϰāĻšāĻŖ āĻ•āϰāĻžāĨ¤

ā§§ā§Š.   āĻĒāϚāύāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāĻĒāĻŖā§āϝ āϏāĻ‚āϰāĻ•ā§āώāϪ⧇āϰ āϜāĻ¨ā§āϝ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻžā§Ÿ āϏāĻ‚āϰāĻ•ā§āώāĻŖāĻžāĻ—āĻžāϰ āĻ¸ā§āĻĨāĻžāĻĒāύ⧇āϰ āωāĻĻā§āϝ⧋āĻ— āĻ—ā§āϰāĻšāĻŖ āĻ•āϰāĻžāĨ¤

ā§§ā§Ē.   āĻ•ā§ƒāώāĻŋ āĻĒāĻŖā§āϝ⧇āϰ āĻŦāĻžāϜāĻžāϰ āĻ…āĻŦāĻ•āĻžāĻ āĻžāĻŽā§‹āϰ āωāĻ¨ā§āύ⧟āύ āĻ•āĻžāĻ°ā§āϝāĻ•ā§āϰāĻŽ āĻœā§‹ā§œāĻĻāĻžāϰ āĻ•āϰāĻžāĨ¤

ā§§ā§Ģ.   āĻ•ā§ƒāώāĻŋāĻĒāĻŖā§āϝ āĻĒāϰāĻŋāĻŦāĻšāύ āϏāĻšāϜāϤāϰ āĻ“ āĻŦā§āϝ⧟ āĻšā§āϰāĻžāϏ⧇āϰ āϜāĻ¨ā§āϝ āϰ⧇āϞāĻĒāĻĨ āĻ“ āύāĻĻā§€āĻĒāĻĨ⧇āϰ āϝ⧋āĻ—āĻžāϝ⧋āĻ— āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āωāĻ¨ā§āύ⧟āύ āĻ•āϰāĻžāĨ¤

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āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇, āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻŦāĻžāϜāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āωāĻĒāϰ āĻ•ā§ƒāώāϕ⧇āϰ āϕ⧋āύ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āύāĻž āĻĨāĻžāĻ•āĻžāϰ āĻ•āĻžāϰāϪ⧇ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻĨ⧇āϕ⧇ āϤ⧇āĻŽāύ āϕ⧋āύ āϞāĻžāĻ­ āĻ•ā§ƒāώāϕ⧇āϰ āϘāϰ⧇ āωāĻ āϛ⧇āύāĻžāĨ¤ āϝāĻžāϰāĻž āĻŦāĻžāϜāĻžāϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āĻ•āϰāϛ⧇ āϤāĻžāϰāĻž āĻāĻ•āĻĻāĻŋāϕ⧇ āϝ⧇āĻŽāύ āĻŦā§€āϜ, āϏāĻžāϰ, āϕ⧀āϟāύāĻžāĻļāĻ•āϏāĻš āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āĻ•ā§ƒāώāĻŋ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āωāĻĒāĻ•āϰāĻŖ āĻŦāĻŋāĻ•ā§āϰ⧀ āĻ•āϰ⧇ āχāĻšā§āϛ⧇āĻŽāϤ āĻŽā§āύāĻžāĻĢāĻž āĻšāĻžāϤāĻŋā§Ÿā§‡ āύāĻŋāĻšā§āϛ⧇ āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇, āϏāĻ•āϞ āĻŦā§āϝ⧟āĻ­āĻžāϰ āĻ“ āĻā§āρāĻ•āĻŋ āĻ•āĻžāρāϧ⧇ āύāĻŋā§Ÿā§‡ āĻŽāĻžāĻĨāĻžāϰ āϘāĻžāĻŽ āĻĒāĻžā§Ÿā§‡ āĻĢ⧇āϞ⧇ āĻ•ā§ƒāώāĻ• āϝāĻž āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ•āϰāϛ⧇ āϤāĻžāϰ āϞāĻ­ā§āϝāĻžāĻ‚āĻļāϟāĻžāĻ“ āϤāĻžāϰāĻž āĻšāĻžāϤāĻŋā§Ÿā§‡ āύāĻŋāĻšā§āϛ⧇āĨ¤ āĻ•ā§ƒāώāĻ• āϝ⧇ āĻĒāĻŖā§āϝ āϞ⧋āĻ•āϏāĻžāύ⧇ āĻŦāĻŋāĻ•ā§āϰ⧀ āĻ•āϰāϛ⧇ āϏ⧇ āĻĒāĻŖā§āϝ āĻĨ⧇āϕ⧇āχ āĻ•ā§Ÿā§‡āĻ•āϗ⧁āĻŖ āϞāĻžāĻ­ āϤ⧁āϞ⧇ āύāĻŋāĻšā§āϛ⧇ āĻŽāĻ§ā§āϝāĻ¸ā§āĻŦāĻ¤ā§āĻŦāĻ­ā§‹āĻ—ā§€āϰāĻžāĨ¤ āĻ•āĻžāĻ°ā§āϝāϤ āĻ•ā§ƒāώāĻ• āφāϜ āĻŦāĻžāϜāϰ⧇āϰ āĻĻāĻžāϏ⧇ āĻĒāϰāĻŋāĻŖāϤ āĻšā§Ÿā§‡āϛ⧇āĨ¤ āĻāϰ⧂āĻĒ āĻŽāĻ§ā§āϝāĻ¸ā§āĻŦāĻ¤ā§āĻŦāĻ­ā§‹āĻ—ā§€ āĻĢ⧜āĻŋ⧟āĻž, āĻŽāĻšāĻžāϜāύ, āĻ†ā§œāϤāĻĻāĻžāϰ, āĻŽāϜ⧁āĻĻāĻĻāĻžāϰ āĻŦā§āϝāĻŦāϏāĻžā§Ÿā§€, āĻŦā§€āϜ-āϏāĻžāϰ-āϕ⧀āϟāύāĻžāĻļāĻ• āϕ⧋āĻŽā§āĻĒāĻžāύāĻŋ, āĻŦā§€āϜ-āϏāĻžāϰ-āϕ⧀āϟāύāĻžāĻļāĻ• āĻŦā§āϝāĻŦāϏāĻžā§Ÿā§€, āϏ⧁āĻĻāĻ–ā§‹āϰ āĻŽāĻšāĻžāϜāύ, āĻ­ā§‚āĻŽāĻŋ āĻ“ āϜāϞāĻžāϧāĻžāϰ āĻ—ā§āϰāĻžāϏ⧀, āĻšāĻžāϟ-āĻŦāĻžāϜāĻžāϰ⧇āϰ āχāϜāĻžāϰāĻžāĻĻāĻžāϰ, āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻžāĻ‚āϕ⧇āϰ āĻĻāĻžāϞāĻžāϞ āϚāĻ•ā§āϰ, āϘ⧁āώāĻ–ā§‹āϰ āϏāϰāĻ•āĻžāϰ⧀ āĻ•āĻ°ā§āĻŽāĻ•āĻ°ā§āϤāĻž, āĻ‹āĻŖ āĻŦā§āϝāĻŦāϏāĻžā§ŸāĻŋ āĻāύāϜāĻŋāĻ“ āĻŽāĻŋāϞ⧇ āϚāĻžāϰāĻĻāĻŋāĻ• āĻĨ⧇āϕ⧇ āĻ•ā§ƒāώāĻ•āϕ⧇ āĻāĻ• āĻļā§‹āώāĻŖ-āĻļ⧃āĻ‚āĻ–āϞ⧇ āĻŦāĻ¨ā§āĻĻā§€ āĻ•āϰ⧇ āĻ•ā§ƒāώāĻŋ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ⧇āϰ āϏ⧁āĻĢāϞāϟ⧁āϕ⧋ āϞ⧁āĻŸā§‡āĻĒ⧁āĻŸā§‡ āύāĻŋāĻšā§āϛ⧇āĨ¤ āϤāĻžāχ āĻāχ āĻļ⧃āĻ‚āĻ–āϞ āĻĨ⧇āϕ⧇ āĻ•ā§ƒāώāϕ⧇āϰ āĻŽā§āĻ•ā§āϤāĻŋāϰ āϜāĻ¨ā§āϝ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āϏāĻžāĻŽāĻ—ā§āϰāĻŋāĻ• āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰāĨ¤ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋāϰ āϏāĻžāĻŽāĻ—ā§āϰāĻŋāĻ• āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ āĻ•āĻ°ā§āĻŽāϏ⧂āĻšā§€ āĻĒā§āϰāϪ⧟āύ⧇āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āϜāĻžāϤāĻŋāϏāĻ‚āĻ˜ā§‡āϰ āĻ–āĻžāĻĻā§āϝ āĻ“ āĻ•ā§ƒāώāĻŋ āϏāĻ‚āĻ¸ā§āĻĨāĻž āĻ•āĻ°ā§āϤ⧃āĻ• āĻĒā§āϰāĻŖā§€āϤ āϚāĻžāώāĻŋ āϏāύāĻĻ āĻāĻŦāĻ‚ āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āĻœā§€āĻŦāύāϝāĻžāĻ¤ā§āϰāĻžāϰ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āωāĻ¨ā§āύ⧟āύ⧇āϰ āϜāĻ¨ā§āϝ āĻĒā§āϰāϚāĻžāϰāĻžāĻ­āĻŋāϝāĻžāύ āĻ•āĻ°ā§āϤ⧃āĻ• āĻĒā§āϰāĻŖā§€āϤ āϏāĻžāĻŽāĻ—ā§āϰāĻŋāĻ• āĻ•ā§ƒāώ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ āĻ•āĻ°ā§āĻŽāϏ⧂āĻšā§€ āϏāĻšāĻžā§ŸāĻ• āĻ­ā§‚āĻŽāĻŋāĻ•āĻž āĻĒāĻžāϞāύ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āύāĻŋāĻŽā§āύ⧇ āĻāϗ⧁āϞ⧋ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āϏāĻ‚āĻ•ā§āώ⧇āĻĒ⧇ āφāϞ⧋āĻ•āĻĒāĻžāϤ āĻ•āϰāĻž āĻšāϞāĨ¤

āϚāĻžāώ⧀ āϏāύāĻĻ

ā§§ā§¯ā§Žā§§ āϏāĻžāϞ⧇ āϜāĻžāϤāĻŋāϏāĻ‚āĻ˜ā§‡āϰ āĻ–āĻžāĻĻā§āϝ āĻ“ āĻ•ā§ƒāώāĻŋ āϏāĻ‚āĻ¸ā§āĻĨāĻž (āĻāĻĢāĻāĻ“) āĻ•āĻ°ā§āϤ⧃āĻ• āĻ†ā§Ÿā§‹āϜāĻŋāϤ āĻ•ā§ƒāώāĻŋ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ āĻ“ āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āωāĻ¨ā§āύ⧟āύ āĻŦāĻŋāώ⧟āĻ• āĻŦāĻŋāĻļā§āĻŦ āϏāĻŽā§āĻŽā§‡āϞāύ⧇ āĻāĻ•āϟāĻŋ ‘āϚāĻžāώ⧀ āϏāύāĻĻ’ (Peasants’ Charter, ā§§ā§¯ā§Žā§§) āĻ—ā§ƒāĻšā§€āϤ āĻšā§ŸāĨ¤ āĻāχ āϏāύāĻĻ⧇ āĻāĻŽāύ āĻāĻ•āϟāĻŋ āĻ•ā§ƒāώāĻŋ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ⧇āϰ āϏ⧁āĻĒāĻžāϰāĻŋāĻļāĻŽāĻžāϞāĻž āϤ⧁āϞ⧇ āϧāϰāĻž āĻšā§Ÿ āϝāĻžāϰ āĻŽā§‚āϞ āϞāĻ•ā§āĻˇā§āϝ āĻšāĻŦ⧇ āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ•, āϏāĻžāĻŽāĻžāϜāĻŋāĻ•, āϏāĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ•, āĻĒāϰāĻŋāĻŦ⧇āĻļāĻ—āϤ āĻ“ āĻŽāĻžāύāĻŦāĻŋāĻ• āĻĻ⧃āĻˇā§āϟāĻŋāϕ⧋āĻŖ āĻĨ⧇āϕ⧇ āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āϜāύāĻ—ā§‹āĻˇā§āĻ ā§€āϰ āĻœā§€āĻŦāύ āĻ“ āĻ•āĻžāĻ°ā§āϝāĻ•ā§āϰāĻŽā§‡āϰ āϰ⧂āĻĒāĻžāĻ¨ā§āϤāϰāĨ¤ āĻĒā§āϰāĻ¸ā§āϤāĻžāĻŦāύāĻžāϗ⧁āϞ⧋ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋāϰ āϚāϞāĻŽāĻžāύ āϏāĻ‚āĻ•āϟ āĻ“ āϏāĻŽāĻ¸ā§āϝāĻžāϗ⧁āϞ⧋ āĻŽā§‹āĻ•āĻžāĻŦāĻŋāϞāĻž āĻ•āϰ⧇ āĻ—ā§‹āϟāĻž āĻ•ā§ƒāώāĻ• āϏāĻŽā§āĻĒā§āϰāĻĻāĻžā§Ÿ āĻŦāĻŋāĻļ⧇āώ āĻ•āϰ⧇ āĻ•ā§āώ⧁āĻĻā§āϰ, āĻĒā§āϰāĻžāĻ¨ā§āϤāĻŋāĻ• āĻ“ āĻ­ā§‚āĻŽāĻŋāĻšā§€āύ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āφāĻ°ā§āĻĨ-āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āωāĻ¨ā§āύ⧟āύ āĻāĻŦāĻ‚ āϏāĻžāĻ°ā§āĻŦāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋ āĻ“ āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āωāĻ¨ā§āύ⧟āύ⧇āϰ āϜāĻ¨ā§āϝ āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖāĨ¤ āϏ⧁āĻĒāĻžāϰāĻŋāĻļāϗ⧁āϞ⧋ āϏāĻ‚āĻ•ā§āώ⧇āĻĒāĻŋāϤ āφāĻ•āĻžāϰ⧇ āύāĻŋāĻ¨ā§āĻŽā§‡ āϤ⧁āϞ⧇ āϧāϰāĻž āĻšāϞāĨ¤

āĻ­ā§‚āĻŽāĻŋ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻžāϰ āĻĒ⧁āύāĻ°ā§āĻŦāĻŋāĻ¨ā§āϝāĻžāϏ

ā§§.     āĻŦā§āϝāĻ•ā§āϤāĻŋ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻžāϧ⧀āύ āϜāĻŽāĻŋāϰ āϏāĻ°ā§āĻŦ⧇āĻžāĻšā§āϚ āϏāĻŋāϞāĻŋāĻ‚ āύāĻŋāĻ°ā§āϧāĻžāϰāĻŖ āĻ•āϰāĻžāĨ¤

⧍.     āĻŽā§ŽāĻ¸ā§āϝ āϚāĻžāώ⧇āϰ āωāĻĒāϝ⧋āĻ—ā§€ āϜāϞāĻžāĻļ⧟ āĻ…āϧāĻŋāĻ—ā§āϰāĻšāĻŖ āĻ“ āĻĒ⧁āύāϰ⧁āĻĻā§āϧāĻžāϰ āĻ•āϰ⧇ āϏ⧇āϗ⧁āϞ⧋ āϏāĻšāϜ āĻļāĻ°ā§āϤ⧇ āĻ•ā§ƒāώāĻ• āĻ“ āĻŽā§ŽāĻ¸ā§āϝāĻœā§€āĻŦāĻŋāĻĻ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āϚāĻžāώ⧇āϰ āϜāĻ¨ā§āϝ āĻŦāĻŋāϤāϰāĻŖ āĻ•āϰāĻžāĨ¤

ā§Š.    āĻ…āϧāĻŋāĻ—ā§āϰāĻšāĻŖ āĻ“ āĻĒ⧁āύāϰ⧁āĻĻā§āϧāĻžāϰāĻ•ā§ƒāϤ āϜāĻŽāĻŋ āĻŦāĻž āϜāϞāĻžāĻļ⧟ āĻŦāĻ¨ā§āϟāύ⧇āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻŋāϤ āĻŦāĻ°ā§āĻ—āĻžāϚāĻžāώ⧀, āĻ•ā§āώ⧁āĻĻā§āϰ āĻ“ āĻĒā§āϰāĻžāĻ¨ā§āϤāĻŋāĻ•, āĻ­ā§‚āĻŽāĻŋāĻšā§€āύ āĻ“ āĻ•ā§ƒāώāĻŋ āĻļā§āϰāĻŽāĻŋāĻ• āĻŦāĻŋāĻļ⧇āώāĻ•āϰ⧇ āĻŦāĻžā§āϚāĻŋāϤāĻĻ⧇āϰ āĻĒā§āϰāϧāĻžāĻ¨ā§āϝ āĻĻāĻŋāϤ⧇ āĻšāĻŦ⧇ āĻāĻŦāĻ‚ āĻŦāĻ¨ā§āϟāύ⧇āϰ āĻĒāϰ āϏ⧇āϗ⧁āϞ⧋ āϝāĻžāϤ⧇ āϝāĻĨāĻžāϝāĻĨāĻ­āĻžāĻŦ⧇ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻšā§Ÿ āϤāĻžāϰ āϜāĻ¨ā§āϝ āϏāĻŽāĻŦāĻžā§Ÿ āĻŦāĻž āĻ…āĻ¨ā§āϝ āϕ⧋āύ āϧāϰāϪ⧇āϰ āĻ•ā§ƒāώāĻ• āϏāĻ‚āĻ—āĻ āύ āĻ—āĻ āύāϏāĻš āϰāĻžāĻˇā§āĻŸā§āϰ⧇āϰ āϏāĻžāĻ°ā§āĻŦāĻŋāĻ• āϏāĻšāĻžā§ŸāϤāĻžā§Ÿ āωāĻ¨ā§āύ⧟āύ āĻ•āĻ°ā§āĻŽāϏ⧂āϚāĻŋ āĻ—ā§āϰāĻšāĻŖ āĻ“ āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžā§Ÿāύ āĻ•āϰāĻžāĨ¤

ā§Ē.     āĻŦāĻŖā§āϟāύāĻ•ā§ƒāϤ āϜāĻŽāĻŋ āĻŦāĻž āϜāϞāĻžāĻļ⧟ āĻ…āĻŦā§āϝāĻŦāĻšāĻžāϰ, āĻ…āĻĒāĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ“ āĻšāĻ¸ā§āϤāĻžāĻ¨ā§āϤāϰ āϰ⧋āϧ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āĻ—āϤāĻŋāĻļā§€āϞ āĻ“ āĻĻā§ƒā§āĻĒā§āϰāϤāĻŋāĻœā§āĻž āĻĒ⧁āύāĻ°ā§āĻŦāĻ¨ā§āϟāύ āĻ•āĻžāĻ°ā§āϝāĻ•ā§āϰāĻŽ āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžā§Ÿāύ āĻ“ āĻĒā§āϰāϤāĻŋāϰ⧋āϧāĻŽā§‚āϞāĻ• āφāχāύ āĻĒā§āϰāĻŦāĻ°ā§āϤāύ āĻ•āϰāĻžāĨ¤

ā§Ģ.     āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ āĻĒāϰāĻŦāĻ°ā§āϤ⧀āĻ•āĻžāϞ⧇ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āϝ⧇āϕ⧋āύ āϧāϰāϪ⧇āϰ āĻĒ⧁āĻžā§āϜāĻŋāĻ­āĻŦāύ āĻ“ āĻļā§‹āώāĻŖ āϰ⧋āϧ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āĻ•ā§ƒāώāĻ• āϏāĻ‚āĻ—āĻ āύ, āϏāĻŽāĻŦāĻžā§Ÿ, āϏāĻŽāĻˇā§āϟāĻŋāĻ—āϤ āĻ“ āϰāĻžāĻˇā§āĻŸā§āĻ°ā§€ā§Ÿ āĻ–āĻžāĻŽāĻžāϰ āĻ—ā§œā§‡ āϤ⧋āϞāĻž āĻāĻŦāĻ‚ āωāĻĒāĻ•āĻžāϰāĻ­ā§‹āĻ—ā§€āĻĻ⧇āϰ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāϪ⧇ āωāĻ¨ā§āύ⧟āύ āĻ•āĻžāĻ°ā§āϝāĻ•ā§āϰāĻŽ āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžā§Ÿāύ⧇ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύāĻŋāĻ• āϏāĻšāĻžā§ŸāϤāĻž āĻĒā§āϰāĻĻāĻžāύ āĻ•āϰāĻžāĨ¤

āĻŦāĻ°ā§āĻ—āĻžāĻĒā§āϰāĻĨāĻž āĻ“ āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āĻŽā§āϜ⧁āϰāĻŋ āĻ•āĻžāĻ āĻžāĻŽā§‹āϰ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ

ā§Ŧ.     āĻŦāĻ°ā§āĻ—āĻžāĻĻāĻžāϰ āĻ“ āϞāĻŋāϜ āĻŦāĻ¨ā§āĻĻā§‹āĻŦāĻ¸ā§āϤ āĻ—ā§āϰāĻšāĻŖāĻ•āĻžāϰ⧀ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻĻāϞāĻŋāϞ⧇āϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ•āϰāĻžāĨ¤

ā§­.     āĻŦāĻ°ā§āĻ—āĻž āĻ“ āϞāĻŋāϜ āĻŦāĻ¨ā§āĻĻā§‹āĻŦāĻ¸ā§āϤ āĻ—ā§āϰāĻšāĻŖāĻ•āĻžāϰ⧀ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻ…āύ⧁āĻ•â€šāϞ⧇ āϏāĻ°ā§āĻŦā§‹āĻšā§āϚ āĻŽā§‚āĻ˛ā§āϝ āύāĻŋāĻ°ā§āϧāĻžāϰāĻŖ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āφāχāύ āĻĒā§āϰāϪ⧟āύ āĻ“ āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžā§Ÿāύ āĻ•āϰāĻžāĨ¤

ā§Ž.     āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻ¨ā§āϝāĻžā§ŸāĻĒāϰāĻžā§ŸāĻŖāϤāĻž, āĻ‹āĻŖ āĻ“ āϏ⧇āĻŦāĻž āĻ—ā§āϰāĻšāϪ⧇āϰ āĻ…āϧāĻŋāĻ•āĻžāϰ āϏāĻŽā§āĻ¨ā§āύāϤ āĻ•āϰāĻž āĻāĻŦāĻ‚ āĻŦāĻŋāύāĻŋā§Ÿā§‹āĻ— āĻ‰ā§ŽāϏāĻžāĻšāĻŋāϤ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āĻŦāĻ°ā§āĻ—āĻž āĻ“ āϞāĻŋāϜ āĻŦāĻ¨ā§āĻĻā§‹āĻŦāĻ¸ā§āϤ āĻ—ā§āϰāĻšāĻŖāĻ•āĻžāϰ⧀ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āϜāĻ¨ā§āϝ āĻŦāĻ°ā§āĻ—āĻž āĻŦāĻž āϞāĻŋāĻœā§‡āϰ āĻŽā§‡ā§ŸāĻžāĻĻāĻ•āĻžāϞ⧇āϰ āύāĻŋāϰāĻžāĻĒāĻ¤ā§āϤāĻž āĻŦāĻŋāϧāĻžāύ āĻ•āϰāĻžāĨ¤

⧝.     āĻĻāĻ˛ā§€ā§Ÿ āϏāĻ‚āĻšāϤāĻŋ, āφāχāύ āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžā§Ÿāύ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻž āϤāĻĻāĻžāϰāĻ•āĻŋ āĻ•āϰāĻž āĻāĻŦāĻ‚ āφāχāύāĻ—āϤ āϭ⧁āϞ āϏāĻ‚āĻļā§‹āϧāύ⧇ āϤāĻžāĻĻ⧇āϰ āĻ•ā§āώāĻŽāϤāĻž āĻŦ⧃āĻĻā§āϧāĻŋāϰ āϜāĻ¨ā§āϝ āĻŦāĻ°ā§āĻ—āĻžāĻĻāĻžāϰāĻĻ⧇āϰ āϏāĻ‚āĻ—āĻ āύ āĻ—ā§œā§‡ āϤ⧁āϞāϤ⧇ āĻ‰ā§ŽāϏāĻžāĻš āĻĒā§āϰāĻĻāĻžāύ āĻ•āϰāĻžāĨ¤

ā§§ā§Ļ.   āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āĻļā§āϰāĻŽāĻŋāĻ•āĻĻ⧇āϰ āĻļā§‹āώāĻŖ āĻĨ⧇āϕ⧇ āϰāĻ•ā§āώāĻž āĻ•āϰāĻžāϰ āϞāĻ•ā§āĻˇā§āϝ⧇ āĻ•āĻžāĻœā§‡āϰ āĻļāĻ°ā§āϤāĻžāĻŦāϞ⧀, āĻ¨ā§āϝ⧂āύāϤāĻŽ āĻŽā§āϜ⧁āϰ⧀ āχāĻ¤ā§āϝāĻžāĻĻāĻŋ āĻŦāĻŋāώ⧟āĻ• āĻŦāĻŋāϧāĻŋ āĻĒā§āϰāϪ⧟āύ āĻ“ āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžā§Ÿāύ āĻ•āϰāĻžāĨ¤

āĻĒā§āϰāĻĨāĻžāĻ—āϤ āĻ­ā§‹āĻ—āĻĻāĻ–āϞ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ

ā§§ā§§.   āĻ…āϏāĻŽ āĻŦ⧇āϏāϰāĻ•āĻžāϰāĻŋāĻ•āϰāĻŖ āĻ“ āĻ…āύ⧁āĻĒāĻ¸ā§āĻĨāĻŋāϤ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻž āϰ⧋āϧ āĻāĻŦāĻ‚ āĻ•ā§āώ⧁āĻĻā§āϰ āϚāĻžāώ⧀āĻĻ⧇āϰ āĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨ āϏāĻ‚āϰāĻ•ā§āώāĻŖ āĻ•āϰāĻžāĨ¤

⧧⧍.   āĻ­ā§‚āĻŽāĻŋ āĻ“ āĻĒāĻžāύāĻŋāϰ āĻ…āϧāĻŋāĻ•āĻžāϰ⧇āϰ āωāĻĒāϰ āĻŦ⧃āĻšāĻ¤ā§āϤāϰ āĻĒāϰāĻŋāϏāϰ⧇ āĻ•āĻŽāĻŋāωāύāĻŋāϟāĻŋāϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āĻ“ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāĻĒāύāĻžāϰ āϏāĻŋāĻ¸ā§āĻŸā§‡āĻŽ āĻĒā§āϰāĻŦāĻ°ā§āϤāύ āĻ•āϰāĻžāĨ¤

ā§§ā§Š.   āĻ—ā§‹āϚāĻžāϰāĻŖāĻ­ā§‚āĻŽāĻŋāϰ āĻ…āϧāĻŋāĻ•āϤāϰ āĻĻāĻ•ā§āώ āĻŦā§āϝāĻŦāĻšāĻžāϰ⧇āϰ āϜāĻ¨ā§āϝ āĻ•āĻ°ā§āĻŽāϏ⧂āϚāĻŋ āĻ—ā§āϰāĻšāĻŖ āĻ“ āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžā§Ÿāύ āĻ•āϰāĻžāĨ¤

āϜāĻŽāĻŋ āĻāĻ•āĻ¤ā§āϰāĻŋāϤāĻ•āϰāĻŖ āĻāĻŦāĻ‚ āϝ⧌āĻĨ āϚāĻžāώāĻžāĻŦāĻžāĻĻ, āϏāĻŽāĻŦāĻžā§Ÿ, āϏāĻŽāĻˇā§āϟāĻŋāĻ—āϤ āĻāĻŦāĻ‚ āϰāĻžāĻˇā§āĻŸā§āĻ°ā§€ā§Ÿ āĻ–āĻžāĻŽāĻžāϰ āĻ¸ā§āĻĨāĻžāĻĒāύ⧇ āĻ‰ā§ŽāϏāĻžāĻšāĻĻāĻžāύ

ā§§ā§Ē.   āĻ–āĻ¨ā§āĻĄāĻŋāϤ āĻ“ āĻŦāĻŋāĻ•ā§āώāĻŋāĻĒā§āϤ āϜāĻŽāĻŋāϗ⧁āϞ⧋āϕ⧇ āĻāĻ•āĻ¤ā§āϰāĻŋāϤāĻ•āϰāϪ⧇āϰ āϜāĻ¨ā§āϝ āĻœā§‹ā§œāĻžāϞ⧋ āĻ•āĻžāĻ°ā§āϝāĻ•ā§āϰāĻŽ āĻ—ā§āϰāĻšāĻŖ āĻ•āϰāĻžāĨ¤

ā§§ā§Ģ.   āĻ•āĻŽāĻŋāωāύāĻŋāϟāĻŋāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āĻāĻŦāĻ‚ āĻāϞāĻžāĻ•āĻžāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āωāĻ¨ā§āύ⧟āύ āĻ•āĻ°ā§āĻŽāϏ⧂āϚāĻŋāϰ āϏāĻšāĻŋāϤ āĻāĻ•āĻ¤ā§āϰāĻŋāϤ āϜāĻŽāĻŋāϰ āϏāĻŽāĻ¨ā§āĻŦ⧟ āϏāĻžāϧāύ āĻāĻŦāĻ‚ āĻāĻ•āĻ¤ā§āϰāĻŋāϤāĻ•āϰāϪ⧇āϰ āĻĢāϞ⧇ āωāĻĻā§āĻŦ⧃āĻ¤ā§āĻŦ āĻļā§āϰāĻŽāĻŋāĻ•āĻĻ⧇āϰ āĻ•āĻ°ā§āĻŽāϏāĻ‚āĻ¸ā§āĻĨāĻžāύ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ—ā§āϰāĻšāĻŖ āĻ•āϰāĻžāĨ¤

ā§§ā§Ŧ.   āĻĻāϞāĻ—āϤ āϚāĻžāώ, āϰāĻžāĻˇā§āĻŸā§āĻ°ā§€ā§Ÿ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻžāϧ⧀āύ āĻ–āĻžāĻŽāĻžāϰ, āϜāύāĻ—āϪ⧇āϰ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻžāϧ⧀āύ āĻ–āĻžāĻŽāĻžāϰ, āϏāĻŽāĻŦāĻžā§Ÿ āĻāĻŦāĻ‚ āĻ…āĻ¨ā§āϝ āϕ⧋āύ āϧāϰāϪ⧇āϰ āϝ⧌āĻĨ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻž āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϕ⧇ āĻ‰ā§ŽāϏāĻžāĻšāĻŋāϤ āĻ•āϰāĻžāĨ¤

āĻ•ā§ƒāώāĻŋ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ⧇ āϜāύāĻ—āϪ⧇āϰ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖÂ Â 

ā§§ā§­.   āĻ­ā§‚āĻŽāĻŋ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ⧇āϰ āωāĻĒāĻ•āĻžāϰāĻ­ā§‹āĻ—ā§€āĻĻ⧇āϰ āϏāĻ‚āĻ—āĻ āύ āĻ—āĻ āύ⧇ āĻ‰ā§ŽāϏāĻžāĻšāĻŋāϤ āĻ•āϰāĻž āĻāĻŦāĻ‚ āϤāĻžāĻĻ⧇āϰāϕ⧇ āĻ­ā§‚āĻŽāĻŋ āĻ“ āϜāϞāĻžāĻļā§Ÿā§‡āϰ āĻĒ⧁āύāĻ°ā§āĻŦāĻ¨ā§āϟāύ, āϏāĻ‚āĻļā§āϞāĻŋāĻˇā§āϟ āϏāĻ•āϞ āφāχāύ⧇āϰ āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžā§Ÿāύ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻžāϰ āϏāĻšāĻŋāϤ āϏāĻŽā§āĻĒ⧃āĻ•ā§āϤ āĻ•āϰāĻžāĨ¤

ā§§ā§Ž.   āĻ•ā§āώ⧁āĻĻā§āϰ āϚāĻžāώ⧀, āĻ­ā§‚āĻŽāĻŋ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ⧇āϰ āωāĻĒāĻ•āĻžāϰāĻ­ā§‹āĻ—ā§€ āĻāĻŦāĻ‚ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āϚāĻžāώ⧀ āĻ—ā§āĻ°â€œāĻĒ⧇āϰ āϏāĻžāĻĨ⧇ āϏāϰāĻ•āĻžāϰāĻŋ āĻ‹āĻŖ āĻ“ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āωāĻĒāĻ•āϰāĻŖ āϏāϰāĻŦāϰāĻžāĻš āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āϏāĻ‚āϝ⧋āĻ— āĻ¸ā§āĻĨāĻžāĻĒāύ āĻ•āϰāĻžāĨ¤

⧧⧝.   āĻ…āĻŦāĻ•āĻžāĻ āĻžāĻŽā§‹ āĻ–āĻžāϤ⧇ āĻŦāĻŋāύāĻŋā§Ÿā§‹āϗ⧇āϰ āϜāĻ¨ā§āϝ āωāĻĒāĻ•āĻžāϰāĻ­ā§‹āĻ—ā§€āĻĻ⧇āϰ āĻļā§āϰāĻŽ āĻ“ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āĻ•āĻžāĻ°ā§āϝāĻ•āϰ āĻŦā§āϝāĻŦāĻšāĻžāϰ⧇āϰ āϏ⧁āϝ⧋āĻ— āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻžāĨ¤

āύāĻžāϰ⧀āĻĻ⧇āϰ āϏāĻŽāĻ¨ā§āĻŦāĻŋāϤāĻ•āϰāĻŖ

⧍ā§Ļ.   āϝ⧇āϏāĻŦ āφāχāύ āύāĻžāϰ⧀āĻĻ⧇āϰ āωāĻ¤ā§āϤāϰāĻžāϧāĻŋāĻ•āĻžāϰ, āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻž āĻāĻŦāĻ‚ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāϪ⧇āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻŦ⧈āώāĻŽā§āϝ⧇āϰ āϏ⧃āĻˇā§āϟāĻŋ āĻ•āϰ⧇ āϏ⧇āϏāĻŦ āφāχāύ āϰāĻšāĻŋāϤ āĻ•āϰāĻžāĨ¤

⧍⧧.   āϝ⧌āĻĨ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻž āĻāĻŦāĻ‚ āĻ¸ā§āĻŦāĻžāĻŽā§€āϰ āĻ…āύ⧁āĻĒāĻ¸ā§āĻĨāĻŋāϤāĻŋāϤ⧇ āύāĻžāϰ⧀ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻ•āĻĻ⧇āϰ āϏāĻšāĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻž āĻĒā§āϰāĻĻāĻžāύ āĻāĻŦāĻ‚ āϤāĻžāĻĻ⧇āϰ āĻŦā§āϝāĻŦāĻšāĻžāϰāĻ•ā§ƒāϤ āĻ­ā§‚āĻŽāĻŋāϰ āĻŦā§āϝāĻžāĻĒāĻžāϰ⧇ āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āĻ—ā§āϰāĻšāϪ⧇āϰ āφāχāύāĻ—āϤ āĻ…āϧāĻŋāĻ•āĻžāϰ āĻĒā§āϰāĻĻāĻžāύ āĻ•āϰāĻžāϏāĻš āύāĻžāϰ⧀āĻĻ⧇āϰ āĻŽāĻžāϞāĻŋāĻ•āĻžāύāĻžāϰ āĻ…āϧāĻŋāĻ•āĻžāϰ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻžāĨ¤

⧍⧍.   āϜāĻŽāĻŋ, āĻ—āĻŦāĻžāĻĻāĻŋāĻĒāĻļ⧁ āĻāĻŦāĻ‚ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻļā§€āϞ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āωāĻĒāϰ āύāĻžāϰ⧀āĻĻ⧇āϰ āϏāĻŽāĻ…āϧāĻŋāĻ•āĻžāϰ āύāĻŋāĻļā§āϚāĻŋāϤāĻ•āϰāϪ⧇āϰ āϜāĻ¨ā§āϝ āĻĒāĻĻāĻ•ā§āώ⧇āĻĒ āĻ—ā§āϰāĻšāĻŖ āĻ•āϰāĻžāĨ¤

ā§¨ā§Š.   āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āϜāύāϏāĻ‚āĻ—āĻ āύ āϝ⧇āĻŽāύ: āĻŦāĻ°ā§āĻ—āĻžāϚāĻžāώ⧀ āϏāĻ‚āĻ—āĻ āύ, āĻļā§āϰāĻŽāĻŋāĻ• āχāωāύāĻŋ⧟āύ, āϏāĻŽāĻŦāĻžā§Ÿ, āĻ•ā§āϰ⧇āĻĄāĻŋāϟ āχāωāύāĻŋ⧟āύ āĻ“ āϏāĻ‚āĻ—āĻ āύ āχāĻ¤ā§āϝāĻžāĻĻāĻŋāϤ⧇ āύāĻžāϰ⧀āĻĻ⧇āϰ āĻĒā§‚āĻ°ā§āĻŖ āϏāĻĻāĻ¸ā§āϝāĻĒāĻĻ āĻ“ āϏāĻŽāĻžāύ āĻ­ā§‹āϟāĻžāϧāĻŋāĻ•āĻžāϰ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻžāĨ¤

⧍ā§Ē.   āĻŦāĻŋāĻĻā§āϝāĻŽāĻžāύ āϏāϰāĻŦāϰāĻžāĻš āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻŦ⧈āώāĻŽā§āϝāĻšā§€āύ āĻĒā§āϰāĻŦ⧇āĻļāĻžāϧāĻŋāĻ•āĻžāϰ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻžāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āύāĻžāϰ⧀āĻĻ⧇āϰ āĻ•ā§ƒāώāĻŋ āωāĻĒāĻ•āϰāĻŖ āĻ“ āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ• āϏ⧇āĻŦāĻž āĻĒā§āϰāĻžāĻĒā§āϤāĻŋ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻžāĨ¤

⧍ā§Ģ.   āĻ•ā§ƒāώāĻŋāĻĒāĻŖā§āϝ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ, āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻžāϜāĻžāϤāĻ•āϰāĻŖ, āϏāĻ‚āϰāĻ•ā§āώāĻŖ āĻ“ āĻŦāĻŋāĻĒāĻŖāύ āĻ•āĻžāĻ°ā§āϝāĻ•ā§āϰāĻŽā§‡ āύāĻžāϰ⧀āĻĻ⧇āϰ āĻ­ā§‚āĻŽāĻŋāĻ•āĻžā§Ÿ āϏāĻšāĻžā§ŸāϤāĻžāϰ āϜāĻ¨ā§āϝ āĻ•ā§ƒāώāĻŋ āĻĒā§āϰāĻļāĻŋāĻ•ā§āώāĻŖ āĻ“ āϏāĻŽā§āĻĒā§āϰāϏāĻžāϰāĻŖ āĻ•āĻ°ā§āĻŽāϏ⧂āϚāĻŋāϰ āφāĻ“āϤāĻž āĻŦ⧃āĻĻā§āϧāĻŋ āĻ•āϰāĻžāĨ¤

āχāύāĻĒ⧁āϟ āĻ“ āϏ⧇āĻŦāĻž

⧍ā§Ŧ.   āĻ•ā§āϰ⧟āĻ•ā§ƒāϤ āĻ•ā§ƒāώāĻŋ āχāύāĻĒ⧁āϟ-āĻāϰ āĻŦāĻŋāĻļ⧇āώāϤ āĻ•ā§āώ⧁āĻĻā§āϰ āĻ•ā§ƒāώāĻ• āĻ“ āϤāĻžāĻĻ⧇āϰ āĻ—ā§āϰ⧁āĻĒ āĻ•āĻ°ā§āϤ⧃āĻ• āĻŦāĻ°ā§āϧāĻŋāϤ āĻ“ āĻ…āϧāĻŋāĻ• āĻĻāĻ•ā§āώ āĻŦā§āϝāĻŦāĻšāĻžāϰ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āĻŽā§‚āĻ˛ā§āϝ āύ⧀āϤāĻŋ, āϏ⧁āĻĻ⧇āϰ āĻšāĻžāϰ āĻāĻŦāĻ‚ āϏāĻ‚āĻļā§āϞāĻŋāĻˇā§āϟ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āύ⧀āϤāĻŋāĻŽāĻžāϞāĻž āĻ—ā§āϰāĻšāĻŖ āĻ“ āĻĒ⧁āύāĻ°ā§āĻŦāĻŋāĻ¨ā§āϝāĻžāϏ āĻ•āϰāĻžāĨ¤

⧍⧭.   āϏāĻ‚āĻ—āĻ āĻŋāϤ āĻ•ā§āώ⧁āĻĻā§āϰ āĻ•ā§ƒāώāĻ• āĻĻāϞ āĻāĻŦāĻ‚ āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āĻĻāϰāĻŋāĻĻā§āϰāĻĻ⧇āϰ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āĻĻāϞ⧇āϰ āϏāϰāĻžāϏāϰāĻŋ āĻ“ āĻŦāĻ°ā§āϧāĻŋāϤ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖāϏāĻš āϏāĻŽāϤāĻžāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āĻĒā§āϰāĻŦ⧇āĻļāĻžāϧāĻŋāĻ•āĻžāϰ āĻāĻŦāĻ‚ āĻ¨ā§āϝāĻžāĻ¯ā§āϝ āĻŽā§‚āĻ˛ā§āϝ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āχāύāĻĒ⧁āϟ āĻāĻŦāĻ‚ āφāĻ°ā§āĻĨ-āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āϏ⧇āĻŦāĻžāĻĻāĻžāύāĻ•āĻžāϰ⧀ āĻ¸ā§āĻĨāĻžāĻ¨ā§€ā§Ÿ āĻ“ āφāĻžā§āϚāϞāĻŋāĻ• āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύ āĻ—ā§œā§‡ āϤ⧋āϞāĻž āĻāĻŦāĻ‚ āĻļāĻ•ā§āϤāĻŋāĻļāĻžāϞ⧀āĻ•āϰāĻŖāĨ¤

ā§¨ā§Ž.   āĻ‹āĻŖ, āĻŦāĻ¸ā§āϤ⧁āĻ—āϤ āωāĻĒāĻ•āϰāĻŖ, āϏāĻŽā§āĻĒā§āϰāϏāĻžāϰāĻŖ, āĻ•ā§ƒāώāĻŋ-āĻ•āĻžāϰāĻŋāĻ—āϰāĻŋ āĻĒā§āϰāĻļāĻŋāĻ•ā§āώāĻŖ, āĻŦāĻŋāĻ•ā§āϰ⧟āϕ⧇āĻ¨ā§āĻĻā§āϰāϏāĻš āϏāĻžāĻ°ā§āĻŦāĻŋāĻ• āϏ⧇āĻŦāĻž āĻāĻŦāĻ‚ āĻ¸ā§āĻĨāĻžāĻ¨ā§€ā§Ÿ āĻĒāĻ°ā§āϝāĻžā§Ÿā§‡ āĻŦāĻŋāϤāϰāĻŖ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āĻ•āĻžāĻ°ā§āϝāĻ•āϰ⧀ āϏāĻŽāĻ¨ā§āĻŦ⧟ āϏāĻžāϧāύ⧇āϰ āϜāĻ¨ā§āϝ āϏāĻŽā§ŸāĻŽāϤ āϏāϰāĻŦāϰāĻžāĻš āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻžāĨ¤

⧍⧝.   āĻŦāĻžāϜāĻžāϰ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύāϏāĻŽā§‚āĻšā§‡āϰ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύ āϏāĻžāϧāύ āĻāĻŦāĻ‚ āĻŦāĻžāϜāĻžāϰāĻŦāĻšāĻŋāĻ°ā§āĻ­ā§‚āϤ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻžāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϏāĻžāĻŦāϏāĻŋāĻ¸ā§āĻŸā§āϝāĻžāĻ¨ā§āϏ āĻ“ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āĻ•ā§āώ⧁āĻĻā§āϰ āĻ•ā§ƒāώāĻ• āĻāĻŦāĻ‚ āϏāĻŽāĻŦāĻžā§Ÿā§‡āϰ āĻ•āĻžāϛ⧇ āχāύāĻĒ⧁āĻŸā§‡āϰ āĻŦāĻ°ā§āϧāĻŋāϤ āĻĒā§āϰāĻŦāĻžāĻš āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āĻĒā§āϰāĻžāϧāĻŋāĻ•āĻžāϰāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āĻŽā§‚āĻ˛ā§āϝ⧇ āĻāĻŦāĻ‚ āĻĒā§āϰāϝ⧋āĻœā§āϝ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻ•āĻ°ā§āĻŽāϏ⧂āϚāĻŋ āĻĒā§āϰāϪ⧟āύ āĻ“ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύ āĻ—ā§œā§‡ āϤ⧋āϞāĻžāĨ¤

āĻ‹āĻŖ āĻāĻŦāĻ‚ āĻŦāĻžāϜāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ

ā§Šā§Ļ.   āχāύāĻĒ⧁āϟ āĻāĻŦāĻ‚ āϏ⧇āĻŦāĻžāϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻŦāĻŋāĻ¸ā§āϤ⧃āϤ āĻĒā§āϰāĻŦ⧇āĻļāĻžāϧāĻŋāĻ•āĻžāϰ⧇āϰ āϏ⧁āϝ⧋āĻ— āϏ⧃āĻˇā§āϟāĻŋ āĻ•āϰāĻž āĻāĻŦāĻ‚ āĻŽā§‚āĻ˛ā§āϝ⧇āϰ āωāĻ°ā§āĻ§ā§āĻŦāĻ—āϤāĻŋ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āĻ“ āϏāϰāĻŦāϰāĻžāĻš āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āĻŦā§āϝ⧟ āϏāĻ°ā§āĻŦāύāĻŋāĻ¨ā§āĻŽ āĻĒāĻ°ā§āϝāĻžā§Ÿā§‡ āϰāĻžāĻ–āĻžāϰ āϞāĻ•ā§āĻˇā§āϝ⧇ āĻŦāĻžāϜāĻžāϰ-āĻļāĻšāϰ, āϏāĻžāϧāĻžāϰāĻŖ āϏ⧁āĻŦāĻŋāϧāĻžāĻĻāĻŋ āĻāĻŦāĻ‚ āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āϏ⧇āĻŦāĻž āϕ⧇āĻ¨ā§āĻĻā§āϰ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻž āĻāĻŦāĻ‚ āĻļāĻ•ā§āϤāĻŋāĻļāĻžāϞ⧀ āĻ•āϰāĻžāĨ¤

ā§Šā§§.   āχāύāĻĢāϰāĻŽāĻžāϞ āĻŽāĻžāĻ°ā§āϕ⧇āϟ, āĻ•ā§ƒāώāĻ• āϏāĻŽāĻŦāĻžā§Ÿ āĻāĻŦāĻ‚ āĻ¸ā§āĻŦāĻžā§ŸāĻ¤ā§āĻŦāĻļāĻžāϏāĻŋāϤ āϏāĻ‚āĻ¸ā§āĻĨāĻžāϏāĻŽā§‚āĻšā§‡āϰ āĻ•āĻžāĻ°ā§āϝāĻ•āϰ āĻŦā§āϝāĻŦāĻšāĻžāϰ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻ•ā§āώ⧁āĻĻā§āϰ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻĒāĻŖā§āϝ⧇āϰ āĻŦāĻžāϜāĻžāϰāϜāĻžāϤāĻ•āϰāĻŖ, āϏāĻ‚āϰāĻ•ā§āώāĻŖ āĻ“ āĻĒāϰāĻŋāĻŦāĻšāύ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āωāĻ¨ā§āύāϤāĻ•āϰāĻŖāĨ¤

ā§Šā§¨.   āϏāϰāĻ•āĻžāϰ⧀ āĻāĻŦāĻ‚ āĻŦ⧇āϏāϰāĻ•āĻžāϰāĻŋ āĻ‹āĻŖāĻĻāĻžāύāĻ•āĻžāϰ⧀ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύ⧇āϰ āĻ‹āĻŖāĻĻāĻžāύ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āĻĒā§‚āύāĻ°ā§āĻŦāĻŋāĻ¨ā§āϝāĻžāϏ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻ•ā§āώ⧁āĻĻā§āϰ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻ—ā§ƒāĻš āύāĻŋāĻ°ā§āĻŽāĻžāĻŖ, āĻ­ā§‹āĻ— āĻ“ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ⧇āϰ āĻ•āĻžāĻœā§‡ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āĻ…āύ⧁āϝāĻžā§ŸāĻŋ āĻ‹āϪ⧇āϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ•āϰāĻž āϝāĻžāϤ⧇ āĻŽāĻšāĻžāϜāύāĻŋ āĻ‹āϪ⧇āϰ āĻšāĻžāϤ āĻĨ⧇āϕ⧇ āĻ•ā§ƒāώāĻ• āĻŽā§āĻ•ā§āϤāĻŋ āĻĒ⧇āϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

ā§Šā§Š.  āĻ•ā§āώ⧁āĻĻā§āϰ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āωāĻĒāĻ•āϰāĻŖ āĻ“ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āϏ⧇āĻŦāĻž āϏāϰāĻŦāϰāĻžāĻšā§‡āϰ āĻ…āϧāĻŋāĻ• āĻŦā§āϝ⧟ āĻ“ āĻ‹āϪ⧇āϰ āĻā§āρāĻ•āĻŋ āĻĒ⧁āώāĻŋā§Ÿā§‡ āύ⧇āĻ“ā§ŸāĻžāϰ āϜāĻ¨ā§āϝ āĻāĻ•āϟāĻŋ āĻ­āĻ°ā§āϤ⧁āĻ•āĻŋ āϤāĻšāĻŦāĻŋāϞ āĻ—āĻ āύ āĻ•āϰāĻž

ā§Šā§Ē.   āĻ•ā§āώ⧁āĻĻā§āϰ āĻ•ā§ƒāώāĻ• āĻ“ āύāĻŋāĻŽā§āύ āĻ†ā§Ÿā§‡āϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻ•āĻĻ⧇āϰ āϖ⧇āϞāĻžāĻĒāĻŋ āĻ‹āϪ⧇āϰ āϜāĻ¨ā§āϝ āĻ‹āĻŖāĻĻāĻžāύāĻ•āĻžāϰ⧀ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύ⧇āϰ āĻ•ā§āώāϤāĻŋāĻĒā§‚āϰāϪ⧇āϰ āϞāĻ•ā§āĻˇā§āϝ⧇ āĻā§āρāĻ•āĻŋ āϤāĻšāĻŦāĻŋāϞ āĻ—āĻ āύ āĻ•āϰāĻžāĨ¤

ā§Šā§Ģ.   āĻ•ā§ƒāώāĻŋāĻĒāĻŖā§āϝ āĻ“ āωāĻĒāĻ•āϰāϪ⧇āϰ āĻĻāĻžāĻŽā§‡āϰ āĻ‹āϤ⧁āĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āĻ“ āĻŦāĻ›āϰāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āĻ…āĻ¤ā§āϝāĻžāϧāĻŋāĻ• āωāĻ āĻžāύāĻžāĻŽāĻž āϰ⧋āϧ āĻ•āϰāĻž āĻāĻŦāĻ‚ āĻ‰ā§ŽāĻĒāĻžāĻĻāϕ⧇āϰ āĻ¨ā§āϝāĻžāĻ¯ā§āϝ āĻŽā§‚āĻ˛ā§āϝ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ—ā§āϰāĻšāĻŖ āĻ•āϰāĻžāĨ¤

ā§Šā§Ŧ.  āĻĢāϏāϞ āĻ•ā§āώāϤāĻŋāĻ—ā§āϰāĻ¸ā§āϤ āĻšāĻ“ā§ŸāĻž āĻāĻŦāĻ‚ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻĢāϏāϞ⧇āϰ āĻŽā§‚āĻ˛ā§āϝ⧇āϰ āωāĻ āύāĻžāĻŽāĻžāϰ āĻ•āĻžāϰāϪ⧇ āĻ•ā§āώ⧁āĻĻā§āϰ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻā§āρāĻ•āĻŋ āύāĻŋāϰāϏāύ⧇āϰ āϜāĻ¨ā§āϝ āĻŦā§€āĻŽāĻž, āĻ•ā§āώāϤāĻŋāĻĒā§‚āϰāĻŖāĻŽā§‚āϞāĻ• āĻ…āĻ°ā§āĻĨāĻžā§Ÿāύ āĻāĻŦāĻ‚ āĻŽā§‚āĻ˛ā§āϝ āϏāĻšāĻžā§ŸāϤāĻž āĻĒā§āϰāĻĻāĻžāύ āĻ•āϰāĻžāĨ¤

ā§Šā§­.   āϏāϰāĻ•āĻžāϰāĻŋ āĻ…āĻ°ā§āĻĨ āĻŦāϰāĻžāĻĻā§āĻĻ āĻŦ⧃āĻĻā§āϧāĻŋ āĻ“ āĻ¸ā§āĻĨāĻžāĻ¨ā§€ā§Ÿ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āϏ⧁āĻˇā§āϠ⧁ āĻŦā§āϝāĻŦāĻšāĻžāϰ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āωāĻĒāĻ•āϰāĻŖ āϏāϰāĻŦāϰāĻžāĻš āĻ“ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻĒāĻŖā§āϝ⧇āϰ āĻŦāĻžāϜāĻžāϰāϜāĻžāϤāĻ•āϰāϪ⧇ (āĻĒāϰāĻŋāĻŦāĻšāĻŖ āĻāĻŦāĻ‚ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āϏ⧁āϝ⧋āĻ—-āϏ⧁āĻŦāĻŋāϧāĻž, āĻŦāĻžāϜāĻžāϰ, āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āϏ⧇āĻŦāĻž āϕ⧇āĻ¨ā§āĻĻā§āϰ āχāĻ¤ā§āϝāĻžāĻĻāĻŋ) āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āĻ…āĻŦāĻ•āĻžāĻ āĻžāĻŽā§‹āϰ āωāĻ¨ā§āύ⧟āύ āĻ“ āϏāĻŽā§āĻĒā§āϰāϏāĻžāϰāĻŖ āĻ•āϰāĻžāĨ¤

āĻāĻ•āϟāĻŋ āĻŦāĻŋāĻ•āĻ˛ā§āĻĒ āĻĒā§āϰāĻ¸ā§āϤāĻžāĻŦāύāĻž

āĻĒāϰāĻŋāĻļ⧇āώ⧇ āĻŦāϞāĻž āϝāĻžā§Ÿ, āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ• āĻŦāĻŋāĻļā§āĻŦāĻžā§Ÿāύ⧇āϰ āĻ āϝ⧁āϗ⧇ āφāĻŽāĻžāĻĻ⧇āϰ āĻ…āĻĨāύ⧈āϤāĻŋāĻ• āωāĻ¨ā§āύ⧟āύ āĻ•āϰāϤ⧇ āĻšāϞ⧇ āĻ•ā§ƒāώāĻŋāϰ āωāĻ¨ā§āύ⧟āύ āĻ“ āĻ•ā§ƒāώāĻŋāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āĻļāĻŋāĻ˛ā§āĻĒāĻžā§Ÿāύ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡āχ āϤāĻž āĻ•āϰāϤ⧇ āĻšāĻŦ⧇āĨ¤ āφāĻŽāĻžāĻĻ⧇āϰ āĻ•ā§ƒāώāĻŋāϕ⧇ āĻĻā§€āĻ°ā§āϘāĻŽā§‡ā§ŸāĻžāĻĻ⧇ āĻ—āϤāĻŋāĻļā§€āϞ āϰāĻžāĻ–āϤ⧇ āĻšāϞ⧇ āĻ•ā§ƒāώāĻŋāĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āωāĻĻā§āĻŦ⧃āĻ¤ā§āϤ āĻŽā§‚āϞāϧāύ⧇āϰ āĻŦāĻŋāύāĻŋā§Ÿā§‹āĻ— āĻŦāĻžā§œāĻžāϤ⧇ āĻšāĻŦ⧇āĨ¤ āĻļ⧁āϧ⧁ āĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻļā§€āϞāϤāĻž āĻ“ āĻŦāĻžāĻ°ā§āώāĻŋāĻ• āĻ†ā§Ÿ āĻŦāĻžā§œāĻžāϞ⧇āχ āĻ…āĻĨāύ⧈āϤāĻŋāĻ• āωāĻ¨ā§āύ⧟āύ āϏāĻŽā§āĻ­āĻŦ āĻšāĻŦ⧇ āύāĻžāĨ¤ āωāĻĻā§āĻŦ⧃āĻ¤ā§āϤ āĻŽā§‚āϞāϧāύ āĻ—āĻ āύ āĻ•āϰ⧇ āϤāĻž āĻŦāĻŋāύāĻŋā§Ÿā§‹āϗ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻĻā§€āĻ°ā§āϘāĻŽā§‡ā§ŸāĻžāĻĻā§€ āĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻļā§€āϞāϤāĻž āϝāĻžāϤ⧇ āĻŦāĻžā§œāĻžāύ⧋ āϝāĻžā§Ÿ āϏ⧇āĻĻāĻŋāϕ⧇ āύāϜāϰ āĻĻāĻŋāϤ⧇ āĻšāĻŦ⧇āĨ¤ āϤāĻž āĻ›āĻžā§œāĻž āĻ•ā§ƒāώāĻŋ āĻŦāĻžāĻŖāĻŋāĻœā§āϝ⧇āϰ āĻĒ⧁āϰ⧋āĻĒ⧁āϰāĻŋ āωāĻĻāĻžāϰ⧀āĻ•āϰāĻŖ āϏāĻŽā§āĻĒāĻ¨ā§āύ āĻšāϞ⧇ āĻ…āĻĻā§‚āϰ āĻ­āĻŦāĻŋāĻˇā§āϝāϤ⧇ āĻ āĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻ•āϕ⧇ āĻŦ⧈āĻĻ⧇āĻļāĻŋāĻ• āĻ•ā§ƒāώāĻŋ āĻĒāĻŖā§āϝ⧇āϰ āϏāĻžāĻĨ⧇ āĻāĻ• āĻ…āϏāĻŽ āĻĒā§āϰāϤāĻŋāϝ⧋āĻ—āĻŋāϤāĻžāϰ āĻŽā§āĻ–ā§‹āĻŽā§āĻ–āĻŋ āĻšāϤ⧇ āĻšāĻŦ⧇āĨ¤ āĻāχ āĻĒā§āϰāϤāĻŋāϝ⧋āĻ—āĻŋāϤāĻžā§Ÿ āϟāĻŋāϕ⧇ āĻĨāĻžāĻ•āϤ⧇ āĻšāϞ⧇ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āĻ•ā§ƒāώāĻŋāϰ āĻ–āĻžāĻŽāĻžāϰāĻžā§Ÿāύ āĻ“ āĻļāĻŋāĻ˛ā§āĻĒāĻžā§ŸāύāĨ¤ āφāϰ āĻāϜāĻ¨ā§āϝ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āĻ•ā§ƒāώāĻŋāϤ⧇ āĻŦā§āϝāĻžāĻĒāĻ• āĻŦāĻŋāύāĻŋā§Ÿā§‹āĻ— āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻžāĨ¤

āĻ•āĻŋāĻ¨ā§āϤ⧁ āϕ⧇ āĻ•āϰāĻŦ⧇ āĻāχ āĻŦāĻŋāύāĻŋā§Ÿā§‹āĻ—? āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻĒā§āϰ⧇āĻ•ā§āώāĻžāĻĒāĻŸā§‡ āĻ•ā§ƒāώāϕ⧇āϰ āĻĒāĻ•ā§āώ⧇ āĻ•ā§ƒāώāĻŋ āĻ–āĻžāĻŽāĻžāϰ āĻ“ āĻ•ā§ƒāώāĻŋ āĻļāĻŋāĻ˛ā§āĻĒ⧇ āĻŦāĻŋāύāĻŋā§Ÿā§‹āĻ— āĻāĻ• āĻ•āĻĨāĻžā§Ÿ āĻ…āϏāĻŽā§āĻ­āĻŦāĨ¤ āϏ⧁āϤāϰāĻžāĻ‚ āĻ¸ā§āĻŦāĻžāĻ­āĻžāĻŦāĻŋāĻ•āĻ­āĻžāĻŦ⧇āχ āĻ āĻŦāĻŋāύāĻŋā§Ÿā§‹āĻ— āĻ•āϰāĻŦ⧇ āĻĒ⧁āρāϜāĻŋāĻĒāϤāĻŋāϰāĻž āϝāĻžāĻĻ⧇āϰ āĻĒ⧁āρāϜāĻŋāϰ āĻĒā§āϰāϧāĻžāύ āϝ⧋āĻ—āĻžāύāĻĻāĻžāϰ āĻšāĻŦ⧇ āĻŦā§āϝāĻžāĻ‚āĻ• āĻ“ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āĻ…āĻ°ā§āĻĨāϞāĻ—ā§āύāĻŋāĻ•āĻžāϰ⧀ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύ āϝ⧇āĻ–āĻžāύ⧇ āĻ•ā§ƒāώāϕ⧇āϰ āϕ⧋āύ āĻ…āĻ­āĻŋāĻ—āĻŽā§āϝāϤāĻž āύ⧇āχāĨ¤ āĻ•āĻžāĻœā§‡āχ, āĻŦā§āϝāĻžāĻ‚āϕ⧇āϰ āĻĒ⧁āρāϜāĻŋ āĻ–āĻžāϟāĻŋā§Ÿā§‡, āĻ•ā§ƒāώāϕ⧇āϰ āϜāĻŽāĻŋ āĻ“ āĻ¸ā§āĻŦāĻ¸ā§āϤāĻž āĻļā§āϰāĻŽ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āϰ⧇ āĻŽā§āύāĻžāĻĢāĻž āĻšāĻžāϤāĻŋā§Ÿā§‡ āύāĻŋāĻŦ⧇ āĻĒ⧁āρāϜāĻŋāĻĒāϤāĻŋāϰāĻžāĨ¤ āĻĒāĻ•ā§āώāĻžāĻ¨ā§āϤāϰ⧇, āĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋāύāĻŋāĻ°ā§āĻ­āϰ āĻŦā§āϝāĻžāĻĒāĻ• āϜāύāĻ—ā§‹āĻˇā§āĻ ā§€ āĻšāĻŦ⧇ āĻ•āĻ°ā§āĻŽāĻšā§€āύāĨ¤ āĻ•āĻžāϰāĻŖ āĻĒ⧁āρāϜāĻŋāĻĒāϤāĻŋāĻĻ⧇āϰ āĻ–āĻžāĻŽāĻžāϰāĻžā§Ÿāύ āĻ“ āĻļāĻŋāĻ˛ā§āĻĒāĻžā§Ÿāύ āĻšāĻŦ⧇ āϝāĻ¨ā§āĻ¤ā§āϰāύāĻŋāĻ°ā§āĻ­āϰ āϝ⧇āĻ–āĻžāύ⧇ āĻ•āĻ°ā§āĻŽāϏāĻ‚āĻ¸ā§āĻĨāĻžāύ āĻšāĻŦ⧇ āϏ⧀āĻŽāĻŋāϤāĨ¤ āφāϰ āϝ⧇āĻšā§‡āϤ⧁ āĻāĻĻ⧇āĻļ⧇ āĻŦāĻŋāĻ•āĻ˛ā§āĻĒ āĻ•āĻ°ā§āĻŽāϏāĻ‚āĻ¸ā§āĻĨāĻžāύ⧇āϰ āϏ⧁āϝ⧋āĻ—āĻ“ āĻ•āĻŽ āϤāĻžāχ āφāĻŽāĻžāĻĻ⧇āϰ āĻ•ā§ƒāώāĻŋāϤ⧇ āĻ āϧāĻžāϰāĻžāϰ āĻ–āĻžāĻŽāĻžāϰāĻžā§Ÿāύ āĻ“ āĻļāĻŋāĻ˛ā§āĻĒāĻžā§Ÿāύ āĻ•ā§āώ⧁āĻĻā§āϰ, āĻĒā§āϰāĻžāĻ¨ā§āϤāĻŋāĻ• āĻ“ āĻ­ā§‚āĻŽāĻŋāĻšā§€āύ āĻ•ā§ƒāώāĻ• āϜāύāĻ—ā§‹āĻˇā§āĻ ā§€ āĻ“ āĻ•ā§ƒāώāĻŋ āĻļā§āϰāĻŽāĻŋāϕ⧇āϰ āĻœā§€āĻŦāύ-āĻœā§€āĻŦāĻŋāĻ•āĻžāϰ āωāĻĒāϰ āĻŽāĻžāϰāĻžāĻ¤ā§āĻŽāĻ• āĻŦāĻŋāĻĒāĻ°ā§āϝ⧟ āĻĄā§‡āϕ⧇ āφāύāĻŦ⧇āĨ¤ āĻ•āĻžāĻœā§‡āχ āĻ•ā§ƒāώāĻŋāϤ⧇ āϝāĻĻāĻŋ āĻ–āĻžāĻŽāĻžāϰāĻžā§Ÿāύ āĻ“ āĻļāĻŋāĻ˛ā§āĻĒāĻžā§Ÿāύ āĻ•āϰāϤ⧇ āĻšā§Ÿ āϤāĻŦ⧇ āϤāĻžāϤ⧇ āĻ•ā§ƒāώāϕ⧇āϰ āĻ…āĻ‚āĻļā§€āĻĻāĻžāϰāĻŋāĻ¤ā§āĻŦ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāϤ⧇ āĻšāĻŦ⧇āĨ¤ āĻ•ā§ƒāώāĻŋāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āĻŦāĻŋāύāĻŋā§Ÿā§‹āϗ⧇āϰ āϜāĻ¨ā§āϝ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻ°ā§Ÿā§‡āϛ⧇ āĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨ā§€ā§Ÿ āϜāĻŽāĻŋ āĻ“ āĻļā§āϰāĻŽāĻļāĻ•ā§āϤāĻŋāĨ¤ āϤāĻžāĻĻ⧇āϰ āϘāĻžāϟāϤāĻŋ āĻšāϞ⧋ āĻĒ⧁āρāϜāĻŋ, āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāĻĒāύāĻžāĻ—āϤ āĻœā§āĻžāĻžāύ āφāϰ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋāϰāĨ¤ āĻāϏāĻŦ āĻ•ā§āώ⧇āĻ¤ā§āϰāϗ⧁āϞ⧋āϤ⧇ āϏāĻšāĻžā§ŸāϤāĻž āĻĒ⧇āϞ⧇ āĻ•ā§ƒāώāĻ•āϰāĻžāχ āĻšā§Ÿā§‡ āωāĻ āϤ⧇ āĻĒāĻžāϰ⧇ āϏāĻŦāĻšā§‡ā§Ÿā§‡ āĻŦ⧇āĻļā§€ āĻĒā§āϰāϤāĻŋāϝ⧋āĻ—āĻŋāϤāĻžāϰ āĻ•ā§āώāĻŽāϤāĻžāϏāĻŽā§āĻĒāĻ¨ā§āύ āĻŦāĻŋāύāĻŋā§Ÿā§‹āĻ—āĻ•āĻžāϰ⧀āĨ¤ āĻāϤ⧇ āĻ•āϰ⧇ āĻļ⧁āϧ⧁ āϝ⧇ āĻ•ā§ƒāώāϕ⧇āϰ āφāĻ°ā§āĻĨāϏāĻžāĻŽāĻžāϜāĻŋāĻ• āωāĻ¨ā§āύ⧟āύ āϘāϟāĻŦ⧇ āϤāĻžāχ āύ⧟, āĻŽāϜāĻŦ⧁āϤ āĻšāĻŦ⧇ āĻ āĻĻ⧇āĻļ⧇āϰ āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ• āĻ­āĻŋāĻ¤ā§āϤāĻŋāĨ¤

āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇, āĻŦāĻžāϜāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āωāĻĒāϰ āĻ•ā§ƒāώāϕ⧇āϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻž āĻ•āϰāĻžāĻ“ āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āϜāϰ⧁āϰ⧀āĨ¤ āĻļ⧁āϧ⧁ āĻ•āĻžāρāϚāĻžāĻŽāĻžāϞ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ•āϰ⧇ āĻŦāĻžāϜāĻžāϰ⧇ āϤ⧁āϞ⧇ āĻĻāĻŋāϞ⧇āχ āĻšāĻŦ⧇ āύāĻž, āĻ•āĻžāρāϚāĻžāĻŽāĻžāϞ⧇āϰ āϏāĻ‚āϰāĻ•ā§āώāĻŖ āĻ“ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻžāϜāĻžāϤāĻ•āϰāĻŖ āĻ•āϰ⧇ āϏāĻ°ā§āĻŦāĻļ⧇āώ āĻ­ā§‹āĻ—ā§āϝāĻĒāĻŖā§āϝ āĻĒāĻ°ā§āϝāĻ¨ā§āϤ āϝ⧇āϤ⧇ āĻšāĻŦ⧇āĨ¤ āωāĻĻāĻžāĻšāϰāĻŖāĻ¸ā§āĻŦāϰ⧂āĻĒ, āĻ•ā§ƒāώāĻ•āϰāĻž āĻŽāϰāĻŋāϚ, āĻšāϞ⧁āĻĻ, āϧāύāĻŋ⧟āĻž āχāĻ¤ā§āϝāĻžāĻĻāĻŋ āϖ⧁āĻŦ āĻ¸ā§āĻŦāĻ˛ā§āĻĒ āĻŽā§‚āĻ˛ā§āϝ⧇ āĻ•āĻžāρāϚāĻž āĻ…āĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻŦāĻžāϜāĻžāϰ⧇ āĻŦāĻŋāĻ•ā§āϰ⧀ āĻ•āϰ⧇ āĻĻā§‡ā§ŸāĨ¤ āϤāĻžāϰāĻĒāϰ āϤāĻž āĻ•ā§Ÿā§‡āĻ• āĻšāĻžāϤ āϘ⧁āϰ⧇ āϝāĻžā§Ÿ āĻ—ā§ā§œāĻž āĻŽāϏāϞāĻž āĻĒā§āϰāĻ¸ā§āϤ⧁āϤāĻ•āĻžāϰ⧀ āĻ•āĻžāϰāĻ–āĻžāύāĻžā§ŸāĨ¤ āϏ⧇āĻ–āĻžāύ⧇ āĻ—ā§ā§œāĻž āĻŽāϏāϞāĻž āĻšāĻŋāϏ⧇āĻŦ⧇ āĻĒā§āϝāĻžāϕ⧇āϟāϜāĻžāϤ āĻšā§Ÿā§‡ āωāĻšā§āϚāĻŽā§‚āĻ˛ā§āϝ⧇ āĻŦāĻžāϜāĻžāϰ⧇ āĻŦāĻŋāĻ•ā§āϰ⧀ āĻšā§ŸāĨ¤ āĻ…āĻĨāϚ āĻļ⧁āϧ⧁ āĻĒ⧁āρāϜāĻŋāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ•āϰāϤ⧇ āĻĒāĻžāϰāϞ⧇ āĻ•ā§ƒāώāĻ• āύāĻŋāĻœā§‡āχ āĻāχ āĻŦā§āϝāĻŦāϏāĻž āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āĻĒā§āϰāĻĨāĻŽāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āĻāϰ⧂āĻĒ āϛ⧋āϟ āφāĻ•āĻžāϰ⧇āϰ āϏāĻšāϜ āĻŦā§āϝāĻŦāϏāĻž āĻĻāĻŋā§Ÿā§‡ āĻļ⧁āϰ⧁ āĻ•āϰ⧇ āĻāĻ•āϏāĻŽā§Ÿ āĻŦ⧃āĻšā§Ž āĻļāĻŋāĻ˛ā§āĻĒ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāϰ āĻĻāĻŋāϕ⧇ āϝāĻžāĻ“ā§ŸāĻž āϝ⧇āϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

āĻŦāĻ°ā§āϤāĻŽāĻžāύ āϧāĻžāϰāĻžāϰ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻāĻŦāĻ‚ āĻŦ⧈āĻļā§āĻŦāĻŋāĻ• āĻ•ā§ƒāώāĻŋ āĻŦāĻžāĻŖāĻŋāĻœā§āϝ⧇āϰ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻ—āϤāĻŋāϧāĻžāϰāĻž āĻŦāĻŋāĻŦ⧇āϚāύāĻžā§Ÿ āĻ•ā§ƒāώāϕ⧇āϰ āĻ…āϧāĻŋāĻ•āĻžāϰ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻž, āφāĻ°ā§āĻĨ-āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻ…āĻŦāĻ¸ā§āĻĨāĻžāϰ āωāĻ¨ā§āύ⧟āύ āĻ“ āĻ–āĻžāĻĻā§āϝ āύāĻŋāϰāĻžāĻĒāĻ¤ā§āϤāĻž āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻž āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āĻĻ⧁āϰ⧂āĻš āĻ“ āϏāĻŽā§ŸāϏāĻžāĻĒ⧇āĻ•ā§āώ āĻŦā§āϝāĻžāĻĒāĻžāϰāĨ¤ āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇, āĻŦāĻšā§āϜāĻžāϤāĻŋāĻ• āϕ⧋āĻŽā§āĻĒāĻžāύāĻŋ āύāĻžāĻŽāĻ• āĻŦāĻŋāώāĻŦ⧃āĻ•ā§āώ āĻĻāĻŋāύ⧇ āĻĻāĻŋāύ⧇ āĻĄāĻžāϞāĻĒāĻžāϞāĻž āĻŦāĻŋāĻ¸ā§āϤāĻžāϰ āĻ•āϰ⧇ āϏāĻ°ā§āĻŦāĻ—ā§āϰāĻžāϏ⧀ āĻŽāĻšā§€āϰ⧂āĻš āϰ⧂āĻĒ āϧāĻžāϰāĻŖ āĻ•āϰāϛ⧇āĨ¤ āĻŦāĻšā§āϜāĻžāϤāĻŋāĻ• āϕ⧋āĻŽā§āĻĒāĻžāύāĻŋāϰ āĻŦāĻžāĻŖāĻŋāĻœā§āϝ⧇āϰ āφāĻ—ā§āϰāĻžāϏāύ āĻŽā§‹āĻ•āĻžāĻŦāĻŋāϞāĻžāϰ āϜāĻ¨ā§āϝ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āϏāĻŽāĻ—ā§āϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ“ āĻŦāĻžāϜāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āωāĻĒāϰ āĻ•ā§ƒāώāϕ⧇āϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻž āĻ•āϰāĻž āϝāĻž āĻŦāĻŋāĻšā§āĻ›āĻŋāĻ¨ā§āύ āĻ…āĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻĨ⧇āϕ⧇ āĻ•āĻ–āύāχ āĻ•ā§ƒāώāϕ⧇āϰ āĻĒāĻ•ā§āώ⧇ āϏāĻŽā§āĻ­āĻŦ āĻšāĻŦ⧇ āύāĻžāĨ¤ āĻ āϜāĻ¨ā§āϝ āĻ•ā§ƒāώāϕ⧇āϰ āϐāĻ•ā§āϝāĻŦāĻĻā§āϧ āĻ“ āϏāĻ‚āĻ—āĻ āĻŋāϤ āĻĒā§āϰāĻšā§‡āĻˇā§āϟāĻž āφāĻļ⧁ āĻĒā§āĻ°ā§Ÿā§‹āϜāύāĨ¤ āĻ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āϝāϤāχ āĻ•āĻžāϞāĻ•ā§āώ⧇āĻĒāύ āĻ•āϰāĻž āĻšāĻŦ⧇ āϤāϤāχ āĻ āφāĻ—ā§āϰāĻžāϏāύ āĻŽā§‹āĻ•āĻžāĻŦ⧇āϞāĻžāϰ āϏāĻŽā§āĻ­āĻžāĻŦāύāĻž āĻ•ā§āώ⧀āĻŖ āĻĨ⧇āϕ⧇ āĻ•ā§āώ⧀āĻŖāϤāϰ āĻšāĻŦ⧇āĨ¤

āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻāϰ⧂āĻĒ āϝ⧌āĻĨ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ—ā§œā§‡ āϤ⧋āϞāĻžāϰ āĻ•ā§ŒāĻļāϞ āĻ•āĻŋ āĻšāĻŦ⧇ āϤāĻž āĻŦāĻŋāϤāĻ°ā§āϕ⧇āϰ āĻŦāĻŋāώ⧟āĨ¤ āϏāĻŽāĻŦāĻžā§ŸāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āĻ–āĻžāĻŽāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻāĻ•āϟāĻŋ āĻ­āĻžāϞ āĻŦāĻŋāĻ•āĻ˛ā§āĻĒ āĻšāϤ⧇ āĻĒāĻžāϰāϤāĨ¤ āĻāĻĻ⧇āĻļ⧇ āώāĻžāĻŸā§‡āϰ āĻĻāĻļāĻ• āĻĨ⧇āϕ⧇ āϏāϰāĻ•āĻžāϰ⧀ āĻĒ⧃āĻˇā§āĻ āĻĒā§‹āώāĻ•āϤāĻžā§Ÿ āϝ⧇ āϏāĻŽāĻŦāĻžā§Ÿ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ—ā§œā§‡ āϤ⧋āϞāĻžāϰ āĻšā§‡āĻˇā§āϟāĻž āĻšā§Ÿā§‡āϛ⧇, āϝāĻž āĻ›āĻŋāϞ āĻŦāĻšā§āϜāĻžāϤāĻŋāĻ• āϕ⧋āĻŽā§āĻĒāĻžāύāĻŋāϰ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ āĻŦāĻŋāĻ¸ā§āϤāĻžāϰ⧇āϰ āĻ•ā§ŒāĻļāϞāĻŽāĻžāĻ¤ā§āϰ, āϤāĻž āĻŦāĻšā§āϜāĻžāϤāĻŋāĻ• āϕ⧋āĻŽā§āĻĒāĻžāύāĻŋāϰ āĻŦāĻžāĻŖāĻŋāĻœā§āϝ⧇āϰ āĻĒā§āϰāϏāĻžāϰ⧇ āĻŦā§āϝāĻžāĻĒāĻ• āĻ­ā§‚āĻŽāĻŋāĻ•āĻž āϰāĻžāĻ–āϞ⧇āĻ“ āĻ•ā§ƒāώāϕ⧇āϰ āĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨ āϰāĻ•ā§āώāĻžā§Ÿ āĻ¸ā§āĻŦāĻžāĻ­āĻžāĻŦāĻŋāĻ• āĻ•āĻžāϰāϪ⧇āχ āĻŦā§āϝāĻ°ā§āĻĨ āĻšā§Ÿā§‡āϛ⧇āĨ¤ āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇, āĻŦā§āϝāĻ•ā§āϤāĻŋ āĻ¸ā§āĻŦāĻžāϤāĻ¨ā§āĻ¤ā§āϰāĻŦāĻžāĻĻ⧇āϰ āĻŦāĻŋāĻ¸ā§āϤāĻžāϰ āĻ“ āĻ•ā§ƒāώāϕ⧇āϰ āĻŽāĻžāĻā§‡ āϰāĻžāϜāύ⧈āϤāĻŋāĻ• āĻŦāĻŋāĻ­āĻžāϜāύ āĻāĻŽāύ āĻāĻ• āϭ⧟āĻžāĻŦāĻš āϰ⧂āĻĒ āϧāĻžāϰāĻŖ āĻ•āϰ⧇āϛ⧇ āϝ⧇, āĻāĻŽāϤāĻžāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āϏāĻŽāĻŦāĻžā§ŸāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āĻ–āĻžāĻŽāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ—ā§œā§‡ āϤ⧋āϞāĻžāϰ āϏāĻŽā§āĻ­āĻžāĻŦāύāĻž āϖ⧁āĻŦāχ āĻ•ā§āώ⧀āĻŖāĨ¤ āĻ•āĻžāĻœā§‡āχ, āϏāĻŽāĻŦāĻžā§Ÿ āĻāĻŦāĻ‚ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻ•āĻ°ā§āĻĒā§‹āϰ⧇āϟ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āϏāĻ‚āĻŽāĻŋāĻļā§āϰāϪ⧇ āύāϤ⧁āύ āϕ⧋āύ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āĻ•āĻĨāĻž āĻ­āĻžāĻŦāϤ⧇ āĻšāĻŦ⧇āĨ¤ āĻ āϜāĻ¨ā§āϝ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āĻ•ā§ƒāώāϕ⧇āϰ āĻĒā§āϰāĻ¤ā§āϝāĻ•ā§āώ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāϪ⧇ āĻāĻŦāĻ‚ āϏāĻ‚āĻļā§āϞāĻŋāĻˇā§āϟ āϏāĻ•āϞ⧇āϰ āϏāĻŽā§āĻŽāĻŋāϞāĻŋāϤ āĻĒā§āϰ⧟āĻžāϏ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϏāϰāĻ•āĻžāϰ⧀ āωāĻĻā§āϝ⧋āϗ⧇ āĻāĻ•āϟāĻŋ āĻŦāĻŋāĻ•āĻ˛ā§āĻĒ āĻ•ā§ƒāώāĻŋ āĻ“ āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āωāĻ¨ā§āύ⧟āύ āĻŽāĻĄā§‡āϞ āĻ—ā§œā§‡ āϤ⧋āϞāĻžāĨ¤

 

 

āϤāĻĨā§āϝāϏ⧂āĻ¤ā§āϰāσ

ā§§āĨ¤   āφāϞāĻŽ, āĻĄ. āĻāĻŽ. āĻāύ. (⧍ā§Ļā§Ļā§Ē): āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āωāĻ¨ā§āύ⧟āύ⧇ āĻ•ā§ƒāώāĻŋāϰ āĻ…āĻŦāĻĻāĻžāύ āĻ“ āϏāĻŽā§āĻ­āĻžāĻŦāύāĻž, āĻāĻ•āĻŦāĻŋāĻ‚āĻļ āĻļāϤāĻžāĻŦā§āĻĻāĻŋāϰ āĻ•ā§ƒāώāĻŋāϰ āĻšā§āϝāĻžāϞ⧇āĻžā§āϜ āĻ“ āϏāĻŽā§āĻ­āĻžāĻŦāύāĻž, āĻ•ā§ƒāώāĻŋ āĻ•āĻ°ā§āĻŽā§€ āĻŽāĻšāĻžāϏāĻŽā§āĻŽā§‡āϞāύ āĻ“ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ āĻŽā§‡āϞāĻž-⧍ā§Ļā§Ļā§Ē āωāĻĒāϞāĻ•ā§āĻˇā§āϝ⧇ āĻĒā§āϰāĻ•āĻžāĻļāύāĻž, āĻ•ā§ƒāώāĻŋ āĻŽāĻ¨ā§āĻ¤ā§āϰāĻŖāĻžāϞ⧟, āĻĸāĻžāĻ•āĻž, āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļāĨ¤

⧍āĨ¤   āφāϞ⧀, āĻ.āϕ⧇.āĻāĻŽ. āĻŽāĻžāϏ⧁āĻĻ āĻ“ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ (⧍ā§Ļā§Ļ⧍): āĻŦāĻŋāĻļā§āĻŦ āĻŦāĻžāĻŖāĻŋāĻœā§āϝ āϏāĻ‚āĻ¸ā§āĻĨāĻžāϰ āĻ•ā§ƒāώāĻŋāϚ⧁āĻ•ā§āϤāĻŋ, āχāύāϏāĻŋāĻĄāĻŋāύ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ, āĻĸāĻžāĻ•āĻžāĨ¤

ā§ŠāĨ¤   āωāĻŦāĻŋāύ⧀āĻ— (⧍ā§Ļā§Ļā§Ģ): āĻ•ā§ƒāώāĻŋ āĻ–āĻžāĻĻā§āϝ⧇ āĻœā§‡āύ⧇āϟāĻŋāĻ• āχāĻžā§āϜāĻŋāύāĻŋ⧟āĻžāϰāĻŋāĻ‚: āĻ•ā§ƒāώāĻ• āĻ“ āϜāύāĻ—āϪ⧇āϰ āϜāĻ¨ā§āϝ āĻšā§āĻŽāĻ•āĻŋ, āωāĻŦāĻŋāύ⧀āĻ—, āĻĸāĻžāĻ•āĻžāĨ¤

ā§ĒāĨ¤   āĻ“āĻŽāϰ, āĻŦ. (ā§§ā§¯ā§¯ā§Ž): āϚāĻŋāϰāĻ¸ā§āĻĨāĻžā§ŸāĻŋ āĻŦāĻ¨ā§āĻĻā§‹āĻŦāĻ¸ā§āϤ⧇ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻ•, āĻŽāĻžāĻ“āϞāĻž āĻŦā§āϰāĻžāĻĻāĻžāĻ°ā§āϏ, āĻĸāĻžāĻ•āĻžāĨ¤

ā§ĢāĨ¤   āĻœā§‡āĻœā§‡āĻāϏ (⧍ā§Ļā§Ļā§Š): āĻŦāĻŋāĻļā§āĻŦāĻžā§Ÿāύ⧇āϰ āφāĻ—ā§āϰāĻžāϏāύ āĻ“ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻ•, āĻœā§‡āĻœā§‡āĻāϏ, āϖ⧁āϞāύāĻžāĨ¤

ā§ŦāĨ¤   āĻĒāĻžāĻ•ā§āώāĻŋāĻ• āϚāĻŋāĻ¨ā§āϤāĻž (⧧⧝⧝ā§Ē): āĻŦāĻ›āϰ-ā§Š, āϏāĻ‚āĻ–ā§āϝāĻž ā§§ā§Ŧ-ā§§ā§­, ā§Šā§Ļ āĻāĻĒā§āϰāĻŋāϞ ⧧⧝⧝ā§ĒāĨ¤

ā§­āĨ¤   āĻĒāĻžāĻ°ā§āĻĨ, āĻĒāĻž. (⧍ā§Ļā§Ļā§Ē): āĻŦā§€āϜ āϏāĻ‚āĻ•āϟ: āĻ•ā§ƒāώāϕ⧇āϰ āĻŦā§€āĻœā§‡āϰ āĻ…āϧāĻŋāĻ•āĻžāϰ, āĻŦāĻžāϰāϏāĻŋāĻ•, āϞāĻžāϞāĻŽāĻžāϟāĻŋ⧟āĻž, āĻĸāĻžāĻ•āĻžāĨ¤

ā§ŽāĨ¤   āĻŽāϜāĻšāĻžāϰ, āĻāĻĢ (⧍ā§Ļā§Ļā§Ē): āĻŦāĻžāĻŖāĻŋāĻœā§āϝ āĻ“ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āϜāύāĻ—āĻŖ, āϚāĻŋāĻ¨ā§āϤāĻž āĻĒā§āϰāĻ•āĻžāĻļāύāĻž, āĻĸāĻžāĻ•āĻž, āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļāĨ¤

⧝āĨ¤   āĻŽā§āĻ•ā§āϤāĻž, āĻœā§‡āĻĄ. āĻāχāϚ (⧍ā§Ļā§Ļā§Š): āφāĻ¨ā§āϤāĻ°ā§āϜāĻžāϤāĻŋāĻ• āĻŦāĻžāĻŖāĻŋāĻœā§āϝ āĻ“ āĻ–āĻžāĻĻā§āϝ āύāĻŋāϰāĻžāĻĒāĻ¤ā§āϤāĻž, āĻĒāϞāĻŋāϏāĻŋ āϏāĻžāĻĒā§‹āĻ°ā§āϟ āχāωāύāĻŋāϟ, āĻā§āϝāĻžāĻ•āĻļāύ āĻāχāĻĄ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ, āĻĸāĻžāĻ•āĻžāĨ¤

ā§§ā§ĻāĨ¤ āĻŽā§āĻ•ā§āϤāĻž, āĻœā§‡āĻĄ. āĻāχāϚ (⧍ā§Ļā§Ļā§Ē): āĻŦāĻŋāĻļā§āĻŦ āĻŦāĻžāĻŖāĻŋāĻœā§āϝ āϏāĻ‚āĻ¸ā§āĻĨāĻžāϰ āĻŦ⧈āϧāϤāĻžāϰ āϏāĻ‚āĻ•āϟ, āĻā§āϝāĻžāĻ•āĻļāύ āĻāχāĻĄ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ, āĻĸāĻžāĻ•āĻžāĨ¤

ā§§ā§§āĨ¤ āϰāĻšāĻŽāĻžāύ, āĻ. (⧍ā§Ļā§Ļ⧍): āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āφāϤœāύāĻŋāĻ°ā§āĻ­āϰ āωāĻ¨ā§āύ⧟āύ⧇āϰ āϜāĻ¨ā§āϝ āĻ•āĻžāĻ āĻžāĻŽā§‹āĻ—āϤ āϰ⧂āĻĒāĻžāĻ¨ā§āϤāĻ“, āĻ•āύāϏ⧇āĻĒā§āϟ āĻĒ⧇āĻĒāĻžāϰ, āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ āĻ…āĻ°ā§āĻĨāύ⧀āϤāĻŋ āϏāĻŽāĻŋāϤāĻŋ āϏāĻžāĻŽā§ŸāĻŋāϕ⧀, āĻĸāĻžāĻ•āĻžāĨ¤

⧧⧍āĨ¤ āϰāĻŋāĻ•āĻžāĻŦāĻĻāĻžāϰ, āĻāĻŽ.āĻāĻĢ. āĻāχāϚ (⧍ā§Ļā§Ļā§Ē): āĻ–āĻžāĻĻā§āϝ āĻ“ āĻĒ⧁āĻˇā§āϟāĻŋāϰ āϏāĻ¨ā§āϧāĻžāύ⧇, āĻ•ā§ƒāώāĻŋ āϤāĻĨā§āϝ āϏāĻžāĻ°ā§āĻ­āĻŋāϏ, āĻŦāĻžāχāĻ•āĻžāϞāĻžāϰ āĻ…āĻĢāϏ⧇āϟ āĻĒā§āϰ⧇āϏ, āĻĸāĻžāĻ•āĻžāĨ¤

ā§§ā§ŠāĨ¤ āĻšā§‹āϏ⧇āύ, āĻāĻŽ. (⧍ā§Ļā§Ļā§Ļ): āĻ•ā§ƒāώāĻŋ āĻĒāĻŖā§āϝ⧇āϰ āĻŦāĻžāϜāĻžāϰ⧇ āϏāϰāĻ•āĻžāϰāĻŋ āĻšāĻ¸ā§āϤāĻ•ā§āώ⧇āĻĒ⧇āϰ āĻ•āĻžāĻ°ā§āϝāĻ•āĻžāϰāĻŋāϤāĻž: āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ…āĻ­āĻŋāĻœā§āĻžāϤāĻžāϰ āĻĒāĻ°ā§āϝāĻžāϞ⧋āϚāύāĻž āĻ“ āĻ•ā§Ÿā§‡āĻ•āϟāĻŋ āϏ⧁āĻĒāĻžāϰāĻŋāĻļ, āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ āωāĻ¨ā§āύ⧟āύ āϏāĻŽā§€āĻ•ā§āώāĻž, āĻ–āĻ¨ā§āĻĄ-ā§§ā§­, āĻŦāĻžāĻ°ā§āώāĻŋāĻ• āϏāĻ‚āĻ–ā§āϝāĻž, āĻĸāĻžāĻ•āĻžāĨ¤

  1. Mazhar, F (2004): Popular Strategies of Food Sovereignty in the Context of ‘Globalization’, Nayakrishi Andolon, Okkhar Mudrayan, Dhaka.
  2. Barakat, A & Maksud, A.K.M (2002): Fate of Bangladesh Agriculture Against Globalization: Some Critical Issues, Bangladesh Journal of Political Economy, Vol XVI, No.-1, Bangladesh Economic Association, Dhaka, p. 257-276.
  3. Mahfuzullah (2002): Intellectual Property Rights and Bangladesh, BELA & CFSD, Dhaka, Bangladesh.
  4. Action Aid (2004): Trade Related Intellectual Property Rights and Threat to Food Security and Farmers Rights, Action Aid, UK.
  5. Kanniah, R (2003): TRIPS, Farmers’ Rights and Food Security-The Issue at Stake. Briefing Paper, Consumer International, London, UK.
  6. VOICE (2004): No to GMO and Corporisation of Food and Agriculture, Food Sovereignty, Vol-1, No-1.
  7. http://en.wikipedia.org/wiki/Green_Revolution
  8. http://geography.about.com/od/globalproblemsandissues/a/greenrevolution.htm

http://www.foodfirst.org/media/opeds/2000/4-greenrev.html

āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ• āĻŦāĻŋāĻļā§āĻŦāĻžā§Ÿāύ āĻ“ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋ (āĻ…āĻ§ā§āϝāĻžā§Ÿ-ā§§ā§Š āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋāϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ)

āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ• āĻŦāĻŋāĻļā§āĻŦāĻžā§Ÿāύ āĻ“ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋ (āĻ…āĻ§ā§āϝāĻžā§Ÿ-⧧⧍ āĻœā§‡āĻ¨ā§āĻĄāĻžāϰ āĻ“ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ)

āύāĻžāϰ⧀āϰ āĻšāĻžāϤ āϧāϰ⧇ āĻ•ā§ƒāώāĻŋāϰ āϏ⧂āϚāύāĻž āĻšāϞ⧇āĻ“ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻĒ⧁āϰ⧁āώ⧇āϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āĻ“ āφāĻĻāĻŋāĻĒāĻ¤ā§āϝ āĻ•ā§āϰāĻŽāĻļ āĻŦāĻžā§œāϛ⧇āĨ¤ āĻ•āĻžāϰāĻŖ, āĻ•ā§ƒāώāĻŋ āĻāĻ–āύ āĻ…āύ⧇āĻ•āϟāĻžāχ āĻŦāĻžāϜāĻžāϰāύāĻŋāĻ°ā§āĻ­āϰāĨ¤ āϝ⧇āĻšā§‡āϤ⧁ āĻŦāĻžāϜāĻžāϰ⧇ āύāĻžāϰ⧀āĻĻ⧇āϰ āĻ…āĻ­āĻŋāĻ—āĻŽā§āϝāϤāĻž āύ⧇āχ āĻŦāϞāϞ⧇āχ āϚāϞ⧇ āϤāĻžāχ āĻ•ā§ƒāώāĻŋāϤ⧇āĻ“ āύāĻžāϰ⧀āĻĻ⧇āϰ āĻ…āĻ­āĻŋāĻ—āĻŽā§āϝāϤāĻž āĻĻāĻŋāύ āĻĻāĻŋāύ āĻ•āĻŽāϛ⧇āĨ¤ āωāĻĻāĻžāĻšāϰāĻŖāĻ¸ā§āĻŦāϰ⧂āĻĒ āĻŦā§€āĻœā§‡āϰ āĻ•āĻĨāĻžāχ āϧāϰāĻž āϝāĻžāĻ•āĨ¤ āĻ•ā§ƒāώāĻ• āĻĒāϰāĻŋāĻŦāĻžāϰ⧇ āĻŦā§€āϜ āϏāĻ‚āϰāĻ•ā§āώāϪ⧇āϰ āĻ•āĻžāϜāϟāĻŋ āĻ›āĻŋāϞ āĻŽā§‚āϞāϤ āύāĻžāϰ⧀āĻĻ⧇āϰāĨ¤ āĻāχ āĻŦā§€āϜ āϏāĻ‚āϰāĻ•ā§āώāϪ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡āχ āύāĻžāϰ⧀āϰāĻž āĻĢāϏāϞ āϚāĻžāώ⧇āϰ āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āĻ—ā§āϰāĻšāĻŖ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻžā§Ÿ āϜ⧜āĻŋā§Ÿā§‡ āĻĒ⧜āϤ⧇āύāĨ¤ āϤāĻž āĻ›āĻžā§œāĻž, āĻāĻ•āϏāĻŽā§Ÿ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋ āĻ›āĻŋāϞ āĻāĻ•āϟāĻŋ āϏāĻŽāĻ¨ā§āĻŦāĻŋāϤ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āϝāĻžāϰ āĻ…āϧāĻŋāĻ•āĻžāĻ‚āĻļ āĻ•āĻžāϜāχ āĻ›āĻŋāϞ āĻ—ā§ƒāĻšāĻ¸ā§āĻĨāĻžāϞ⧀āϕ⧇āĻ¨ā§āĻĻā§āϰāĻŋāĻ•āĨ¤ āϝ⧇āĻŽāύ: āϚāĻžāώ⧇āϰ āĻ—āϰ⧁āϟāĻŋāϕ⧇ āĻĻ⧇āĻ–āĻžāĻļ⧁āύāĻž āĻ•āϰāĻž, āĻ—āϰ⧁āϰ āĻ—ā§‹āĻŦāϰāϟāĻž āϜāĻŽāĻŋāϤ⧇ āĻĻ⧇āĻ“ā§ŸāĻžāϰ āϜāĻ¨ā§āϝ āϏāĻ‚āϰāĻ•ā§āώāĻŖ āĻ•āϰāĻž āĻāϏāĻŦ āĻ•āĻžāϜ āĻ•āϰāϤ⧇ āĻ—āĻŋā§Ÿā§‡ āύāĻžāϰ⧀ āϏāĻ‚āϏāĻžāϰ⧇ āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻšā§Ÿā§‡ āωāĻ āϤ⧇āύāĨ¤ āϝāĻĻāĻŋāĻ“ āĻĒ⧁āϰ⧁āώāϤāĻžāĻ¨ā§āĻ¤ā§āϰāĻŋāĻ• āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āϤāĻžāϰ āĻ•āĻžāĻœā§‡āϰ āϝāĻĨāĻžāϝāĻĨ āĻŽā§‚āĻ˛ā§āϝāĻžā§Ÿāύ āĻŦāĻž āĻ¸ā§āĻŦā§€āĻ•ā§ƒāϤāĻŋ āϤāĻ–āύāĻ“ āĻ›āĻŋāϞ āύāĻž āϤāĻŦ⧁āĻ“ āϗ⧁āϰ⧁āĻ¤ā§āĻŦ āĻ›āĻŋāϞ āĻāĻ–āύāĻ•āĻžāϰ āĻšā§‡ā§Ÿā§‡ āĻ…āύ⧇āĻ• āĻŦ⧇āĻļāĻŋāĨ¤ āĻŦāĻ°ā§āϤāĻŽāĻžāύ⧇ āύāĻžāϰ⧀āϰ āĻ•āĻžāϜ āĻĒā§āϰāϧāĻžāύāϤ āĻļāĻ¸ā§āϝ āĻŽāĻžā§œāĻžāχ, āĻāĻžā§œāĻžāχ āφāϰ āĻļ⧁āĻ•āĻŋā§Ÿā§‡ āĻŦāĻžāϜāĻžāϰ⧇āϰ āϜāĻ¨ā§āϝ āĻĒā§āϰāĻ¸ā§āϤ⧁āϤ āĻ•āϰ⧇ āĻĻ⧇āĻ“ā§ŸāĻž āϝ⧇āĻ–āĻžāύ⧇ āύāĻžāϰ⧀ āύāĻŋāĻ›āĻ• āĻāĻ•āϜāύ āĻļā§āϰāĻŽāĻŋāϕ⧇āϰ āĻ­ā§‚āĻŽāĻŋāĻ•āĻž āĻĒāĻžāϞāύ āĻ•āϰ⧇ āĻĨāĻžāϕ⧇āĨ¤ āĻĢāϞ⧇, āĻŦāĻ°ā§āϤāĻŽāĻžāύ āϚāĻžāώ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āύāĻžāϰ⧀-āĻĒ⧁āϰ⧁āώ⧇āϰ āĻŦ⧈āώāĻŽā§āϝ āĻŦāĻž āĻœā§‡āĻ¨ā§āĻĄāĻžāϰ āĻŦ⧈āώāĻŽā§āϝ āĻŦāĻžā§œāϛ⧇ āĻŦāϞ⧇āχ āĻŽāύ⧇ āĻšā§ŸāĨ¤

āĻœā§‡āĻ¨ā§āĻĄāĻžāϰ (Gender) āĻ•āĻŋ?

āϝ⧇ āϕ⧋āύ āĻĻ⧇āĻļ⧇ āϝ⧇ āϕ⧋āύ āϏāĻŽāĻžāĻœā§‡ āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ•, āϏāĻžāĻŽāĻžāϜāĻŋāĻ•, āϏāĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ•, āϰāĻžāϜāύ⧈āϤāĻŋāĻ• āĻ“ āϐāϤāĻŋāĻšā§āϝāĻ—āϤāĻ­āĻžāĻŦ⧇ āύāĻžāϰ⧀ āĻ“ āĻĒ⧁āϰ⧁āώ⧇āϰ āĻ•āĻžāĻœā§‡āϰ āĻ­āĻŋāĻ¨ā§āύāϤāĻž āĻ°ā§Ÿā§‡āϛ⧇āĨ¤ āϏāĻŽāĻžāĻœā§‡ āύāĻžāϰ⧀ āĻ“ āĻĒ⧁āϰ⧁āώ⧇āϰ āĻāχ āĻ­āĻŋāĻ¨ā§āύāĻŽā§‚āĻ–ā§€ āĻ­ā§‚āĻŽāĻŋāĻ•āĻž āĻ“ āĻĻāĻžā§ŸāĻŋāĻ¤ā§āĻŦ āĻĒāĻžāϞāύ āϤāĻžāĻĻ⧇āϰ āĻĻ⧈āĻšāĻŋāĻ• āĻ•āĻžāĻ āĻžāĻŽā§‹āĻ—āϤ āĻĒāĻžāĻ°ā§āĻĨāĻ•ā§āϝ āĻĻā§āĻŦāĻžāϰāĻž āύāĻŋāĻ°ā§āĻŖā§€āϤ āĻšā§Ÿ āύāĻŋ, āĻŦāϰāĻ‚ āϏāĻŽāĻžāĻœÂ  āφāϰ⧋āĻĒāĻŋāϤ āφāϚāĻžāϰ-āφāϚāϰāĻŖ, āĻŽā§āĻ˛ā§āϝāĻŦā§‹āϧ āĻ“ āύāĻŋ⧟āĻŽāύ⧀āϤāĻŋ āĻĻā§āĻŦāĻžāϰāĻž āύāĻŋāĻ°ā§āϧāĻžāϰāĻŋāϤ āĻšā§Ÿā§‡āϛ⧇āĨ¤ āϏāĻŽāĻžāϜ āĻ“ āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋ āĻĻā§āĻŦāĻžāϰāĻž āύāĻŋāĻ°ā§āϧāĻžāϰāĻŋāϤ āύāĻžāϰ⧀ āĻĒ⧁āϰ⧁āώ⧇āϰ āĻāϰ⧂āĻĒ āĻ­āĻŋāĻ¨ā§āύāϤāĻžāϕ⧇āχ āĻœā§‡āĻ¨ā§āĻĄāĻžāϰ āĻŦāϞāĻž āĻšā§ŸāĨ¤ āϜāĻ¨ā§āĻŽāĻ—āϤ āĻ“ āĻĻ⧈āĻšāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āύāĻžāϰ⧀ āĻĒ⧁āϰ⧁āώ⧇āϰ āĻĒāĻžāĻ°ā§āĻĨāĻ•ā§āϝāϕ⧇ āύāĻŋāĻ°ā§āϪ⧟ āĻ•āϰāĻž āĻšā§Ÿ āĻĒ⧁āϞāĻŋāĻ™ā§āĻ— āĻ“ āĻ¸ā§āĻ¤ā§āϰ⧀āϞāĻŋāĻ™ā§āĻ— āĻšāĻŋāϏāĻžāĻŦ⧇āĨ¤ āĻĒāĻ•ā§āώāĻžāĻ¨ā§āϤāϰ⧇, āĻœā§‡āĻ¨ā§āĻĄāĻžāϰ āĻšāĻšā§āϛ⧇ āύāĻŋāĻ°ā§āĻĻāĻŋāĻˇā§āϟ āϏāĻŽāĻžāĻœā§‡āϰ āϏāĻžāĻŽāĻžāϜāĻŋāϕ⧀āĻ•āϰāĻŖ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻžāϰ āϧāĻžāϰāĻžāĻŦāĻžāĻšāĻŋāĻ•āϤāĻžāĨ¤ āϝ⧇āĻŽāύ: āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻ“ āϏāĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āύāĻžāϰ⧀ āĻŽāĻžā§Ÿā§‡āϰ āĻĻāĻžā§ŸāĻŋāĻ¤ā§āĻŦ āĻĒāĻžāϞāύ, āϘāϰ āĻ—ā§ƒāĻšāĻ¸ā§āĻĨāĻžāϞ⧀āϰ āĻ•āĻžāϜ āĻ“ āϏ⧇āĻŦāĻž āĻļ⧁āĻļā§āϰ⧁āώāĻž āĻĻāĻžā§ŸāĻŋāĻ¤ā§āĻŦ āĻĒāĻžāϞāύ āĻ•āϰ⧇ āĻĨāĻžāϕ⧇āĨ¤ āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇, āĻĒ⧁āϰ⧁āώ⧇āϰ āϜāĻ¨ā§āϝ āĻĨāĻžāϕ⧇ āĻĒāϰāĻŋāĻŦāĻžāϰ⧇āϰ āĻŦāĻžāχāϰ⧇āϰ āĻ•āĻžāϜ, āϏāĻŽāĻžāϜ āĻ“ āϰāĻžāĻˇā§āĻŸā§āϰ⧇āϰ āύ⧇āϤ⧃āĻ¤ā§āĻŦāĻĻāĻžāύ⧇āϰ āĻ•āĻžāϜ, āĻĒāϰāĻŋāĻŦāĻžāϰ āĻĒāϰāĻŋāϚāĻžāϞāύāĻž āĻ“ āĻ•āĻ°ā§āϤāĻžāĻŦā§āϝāĻ•ā§āϤāĻŋ āĻšāĻŋāϏ⧇āĻŦ⧇ āĻĻāĻžā§ŸāĻŋāĻ¤ā§āĻŦ āĻĒāĻžāϞāύ āχāĻ¤ā§āϝāĻžāĻĻāĻŋāĨ¤ āĻ•āĻžāϜ āĻŦāĻž āĻĻāĻžā§ŸāĻĻāĻžā§ŸāĻŋāĻ¤ā§āĻŦ⧇āϰ āĻāϰ⧂āĻĒ āĻŦāĻŋāĻ­āĻžāϜāύ āĻļ⧁āϰ⧁ āĻšā§Ÿ āϜāĻ¨ā§āĻŽāϞāĻ—ā§āύ āĻĨ⧇āϕ⧇āχ; āĻāĻ•āϟāĻŋ āĻŽā§‡ā§Ÿā§‡ āĻļāĻŋāĻļ⧁ āĻ“ āĻāĻ•āϟāĻŋ āϛ⧇āϞ⧇ āĻļāĻŋāĻļ⧁āϰ āĻĒā§āϰāϤāĻŋ āĻĒ⧃āĻĨāĻ• āφāϚāϰāĻŖ āĻ•āϰāĻžāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡āĨ¤ āϝ⧇āĻŽāύāσ āĻļ⧈āĻļāĻŦ⧇ āϖ⧇āϞāĻžāϧ⧁āϞāĻžāϰ āϏāϰāĻžā§āϜāĻžāĻŽ āĻšāĻŋāϏ⧇āĻŦ⧇ āĻāĻ•āϟāĻŋ āϛ⧇āϞ⧇ āĻļāĻŋāĻļ⧁āϕ⧇ āϝāĻ–āύ āĻĻ⧇āĻ“ā§ŸāĻž āĻšā§Ÿ āĻŦāĻ¨ā§āĻĻ⧁āĻ•, āϏāĻžāχāϕ⧇āϞ, āĻŸā§‡āύāĻŋāϏ āĻŦāϞ āĻŦāĻž āĻ•ā§āϰāĻŋāϕ⧇āϟ āĻŦā§āϝāĻžāϟ āϤāĻ–āύ āĻāĻ•āϟāĻŋ āĻŽā§‡ā§Ÿā§‡ āĻļāĻŋāĻļ⧁āϕ⧇ āĻĻ⧇āĻ“ā§ŸāĻž āĻšā§Ÿ āĻĒ⧁āϤ⧁āϞ, āϰāĻžāĻ¨ā§āύāĻžāϰ āĻšāĻžā§œāĻŋ-āĻĒāĻžāϤāĻŋāϞ āχāĻ¤ā§āϝāĻžāĻĻāĻŋāĨ¤ āĻāĻ­āĻžāĻŦ⧇āχ āĻĒāϰāĻŋāĻŦāĻžāϰ āĻŦāĻž āϏāĻŽāĻžāϜ āύāĻŋāĻ°ā§āϧāĻžāϰāĻŋāϤ āϗ⧁āĻŖāĻžāĻŦāϞ⧀ āĻ“ āĻŦ⧈āĻļāĻŋāĻˇā§āĻŸā§āϝ āύāĻŋā§Ÿā§‡ āϛ⧇āϞ⧇ āĻļāĻŋāĻļ⧁āϟāĻŋ āĻŦāϞāĻŦāĻžāύ āĻĒ⧁āϰ⧁āώ⧇ āĻ“ āĻŽā§‡ā§Ÿā§‡ āĻļāĻŋāĻļ⧁āϟāĻŋ āĻĻ⧁āĻ°ā§āĻŦāϞ, āϕ⧋āĻŽāϞāĻŽāϤāĻŋ āĻ“ āϏ⧇āĻŦāĻžāϧāĻ°ā§āĻŽā§€ āύāĻžāϰ⧀āϤ⧇ āĻĒāϰāĻŋāĻŖāϤ āĻšā§ŸāĨ¤ āϤāĻžāχ āϐāϤāĻŋāĻšā§āϝāĻ—āϤāĻ­āĻžāĻŦ⧇āχ āϏāĻŽāĻžāϜ āύāĻŋāĻ°ā§āϧāĻžāϰāĻŖ āĻ•āϰ⧇ āĻĻā§‡ā§Ÿ āύāĻžāϰ⧀ āϘāϰ āĻ—ā§ƒāĻšāĻ¸ā§āĻĨāĻžāϞāĻŋāϰ āĻ•āĻžāϜ āĻ•āϰāĻŦ⧇ āĻāĻŦāĻ‚ āĻĒ⧁āϰ⧁āώ āĻŦāĻžāχāϰ⧇āϰ āĻ•āĻžāϜ āĻāĻŦāĻ‚ āĻĒāϰāĻŋāĻŦāĻžāϰ āĻ“ āϏāĻŽāĻžāϜ āĻĒāϰāĻŋāϚāĻžāϞāύāĻžāϰ āĻ•āĻžāϜ āĻ•āϰāĻŦ⧇āĨ¤ āϏāĻžāĻŽāĻžāϜāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āφāϰ⧋āĻĒāĻŋāϤ āύāĻžāϰ⧀ āĻ“ āĻĒ⧁āϰ⧁āώ⧇āϰ āĻāϰ⧂āĻĒ āĻļā§āϰāĻŽ āĻŦāĻŋāĻ­āĻžāϜāύ āϏāĻŽāĻžāϜ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύ⧇āϰ āϏāĻžāĻĨ⧇ āϏāĻžāĻĨ⧇ āĻ•ā§āϰāĻŽāĻžāĻ¨ā§āĻŦā§Ÿā§‡ āĻĒā§āϰāĻžāϤāĻŋāĻˇā§āĻ āĻžāύāĻŋāĻ• āϰ⧂āĻĒ āϞāĻžāĻ­ āĻ•āϰ⧇āϛ⧇āĨ¤

āύāĻžāϰ⧀-āĻĒ⧁āϰ⧁āώ⧇āϰ āĻĻ⧈āĻšāĻŋāĻ• āĻ­āĻŋāĻ¨ā§āύāϤāĻžāϕ⧇ āϕ⧇āĻ¨ā§āĻĻā§āϰ āĻ•āϰ⧇ āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻļā§āϰāĻŽ āĻŦāĻŋāĻ­āĻžāϜāύ āĻĒā§āϰāĻžāϤāĻŋāĻˇā§āĻ āĻžāύāĻŋāĻ• āϰ⧂āĻĒāϞāĻžāĻ­ āĻ•āϰ⧇āϛ⧇ āϝāĻž āύāĻŋāĻŽā§āύāϰ⧂āĻĒāσ-

ā§§.   āĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻŽā§āĻ–ā§€ āĻ“ āĻ†ā§ŸāĻŦāĻ°ā§āϧāĻ• āĻ•āĻžāϜ

āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āĻŦāĻž āĻāĻ•āĻ•āĻ­āĻžāĻŦ⧇ āĻ—ā§ƒāĻšā§‡āϰ āϚāĻžāĻšāĻŋāĻĻāĻžāϰ āϜāĻ¨ā§āϝ āϝ⧇ āϏāĻ•āϞ āĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻŽā§‚āϞāĻ• āĻ•āĻžāϜ āĻ•āϰāĻž āĻšā§Ÿ āϝ⧇āĻŽāύāσ āϜāĻŽāĻŋāϤ⧇ āĻĢāϏāϞ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ, āĻŽāĻžāĻ› āϧāϰāĻž, āĻšāĻžāϏ-āĻŽā§āϰāĻ—ā§€ āĻ“ āĻ—āϰ⧁āĻ›āĻžāĻ—āϞ āĻĒāĻžāϞāύ āχāĻ¤ā§āϝāĻžāĻĻāĻŋāĨ¤ āĻāϏāĻŦ āĻ•āĻžāĻœā§‡ āύāĻžāϰ⧀ āĻ“ āĻĒ⧁āϰ⧁āώ āωāĻ­ā§Ÿā§‡āϰāχ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖ āĻĨāĻžāϕ⧇āĨ¤

⧍.  āĻĒ⧁āύāσāĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻŽā§āĻ–ā§€ āĻ•āĻžāϜ

āϘāϰ-āĻ—ā§ƒāĻšāĻ¸ā§āĻĨāĻžāϞ⧀ āĻāĻŦāĻ‚ āĻĒāϰāĻŋāĻŦāĻžāϰ⧇āϰ āϏāĻĻāĻ¸ā§āϝāĻĻ⧇āϰ āĻĻ⧇āĻ–āĻž āĻļā§‹āύāĻž, āϏāĻ¨ā§āϤāĻžāύ āϧāĻžāϰāĻŖ āĻ“ āϞāĻžāϞāύ āĻĒāĻžāϞāύ, āϰāĻžāĻ¨ā§āύāĻžāĻŦāĻžāĻ¨ā§āύāĻž, āĻĒāĻžāύāĻŋ āĻ“ āĻœā§āĻŦāĻžāϞāĻžāύ⧀ āϏāĻ‚āĻ—ā§āϰāĻš, āĻĒāϰāĻŋāĻŦāĻžāϰ⧇āϰ āϏāĻĻāĻ¸ā§āϝāĻĻ⧇āϰ āϏ⧇āĻŦāĻž-āĻļ⧁āĻļā§āϰ⧁āώāĻž āχāĻ¤ā§āϝāĻžāĻĻāĻŋ āĻ•āĻžāϜāϗ⧁āϞ⧋āϰ āĻ…āϧāĻŋāĻ•āĻžāĻ‚āĻļāχ āύāĻžāϰ⧀ āĻ•āϰ⧇ āĻĨāĻžāϕ⧇ āĻāĻŦāĻ‚ āĻāϰ āĻŽāĻ§ā§āϝ⧇ āϏāĻ¨ā§āϤāĻžāύ āϧāĻžāϰāĻŖ āĻāĻ•āĻ•āĻ­āĻžāĻŦ⧇āχ āύāĻžāϰ⧀āϰ āĻ•āĻžāϜāĨ¤

ā§Š.  āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻ•āĻžāϜ

āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻ•āĻžāĻœā§‡āϰ āĻŽāĻ§ā§āϝ⧇ āĻĒā§œā§‡ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻ‰ā§ŽāϏāĻŦ āĻ‰ā§ŽāϝāĻžāĻĒāύ, āϏāĻŽāĻžāϜ āωāĻ¨ā§āύ⧟āύāĻŽā§‚āϞāĻ• āĻ•āĻžāϜ, āĻ¸ā§āĻĨāĻžāĻ¨ā§€ā§Ÿ āϰāĻžāϜāύ⧀āϤāĻŋ āĻĒā§āϰāϭ⧃āϤāĻŋāĨ¤ āĻāϏāĻŦ āĻ•āĻžāĻœā§‡ āĻĒ⧁āϰ⧁āώ⧇āϰ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖ āϤ⧁āϞāύāĻžāĻŽā§āϞāĻ•āĻ­āĻžāĻŦ⧇ āĻ…āύ⧇āĻ• āĻŦ⧇āĻļāĻŋ āĻĨāĻžāϕ⧇āĨ¤

āωāĻĒāϰ⧇ āĻŦāĻ°ā§āĻŖāĻŋāϤ āĻ•āĻžāϜāϗ⧁āϞ⧋āϰ āĻĻāĻŋāϕ⧇ āϞāĻ•ā§āĻˇā§āϝ āĻ•āϰāϞ⧇ āĻĻ⧇āĻ–āĻž āϝāĻžā§Ÿ āϝ⧇, āĻāχ āĻ•āĻžāϜāϗ⧁āϞāĻŋāϤ⧇ āύāĻžāϰ⧀-āĻĒ⧁āϰ⧁āώ, āĻŦāĻžāϞāĻ•-āĻŦāĻžāϞāĻŋāĻ•āĻž āϏāĻ•āϞ⧇āϰ āφāĻ‚āĻļāĻ—ā§āϰāĻšāĻŖ āϘāϟāϞ⧇āĻ“ āύāĻžāϰ⧀ āĻĒ⧁āύāσāĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻļā§€āϞ āĻ•āĻžāĻœā§‡āϰ āĻĒā§āϰāĻžā§Ÿ āĻĒ⧁āϰ⧋āϟāĻžāχ āĻāĻŦāĻ‚ āϕ⧋āύ āϕ⧋āύ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻŽā§‚āϞāĻ• āĻ•āĻžāĻœā§‡āϰ āĻ…āĻ°ā§āϧ⧇āϕ⧇āϰāĻ“ āĻŦ⧇āĻļāĻŋ āϏāĻŽā§āĻĒāĻ¨ā§āύ āĻ•āϰ⧇ āĻĨāĻžāϕ⧇āĨ¤ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ“ āĻĒ⧁āύāσāĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻāχ āĻĻ⧁āϟāĻŋ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āύāĻžāϰ⧀āϰ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖ āĻ…āϧāĻŋāĻ• āĻĨāĻžāĻ•āĻžā§Ÿ āύāĻžāϰ⧀āϕ⧇ āĻĒ⧁āϰ⧁āώ⧇āϰ āĻšā§‡ā§Ÿā§‡ āĻ…āϧāĻŋāĻ• āĻļā§āϰāĻŽ āĻĻāĻŋāϤ⧇ āĻšā§Ÿ āĻāĻŦāĻ‚ āĻ…āύ⧇āĻ• āĻŦ⧇āĻļāĻŋ āĻ•āĻžāϜ āĻ•āϰāϤ⧇ āĻšā§ŸāĨ¤ āĻļāĻ¸ā§āϝ āωāĻ¤ā§āϤ⧋āϞāύ āĻĒāϰāĻŦāĻ°ā§āϤ⧀ āĻ•āĻžāϜāϗ⧁āϞ⧋ (āϝ⧇āĻŽāύ: āĻļāĻ¸ā§āϝ āĻ“ āĻŦā§€āϜ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻžāϜāĻžāϤāĻ•āϰāĻŖ, āϏāĻ‚āϰāĻ•ā§āώāĻŖ āχāĻ¤ā§āϝāĻžāĻĻāĻŋ) āϏāĻžāϧāĻžāϰāĻŖāϤ āύāĻžāϰ⧀āχ āĻ•āϰ⧇ āĻĨāĻžāϕ⧇āĨ¤ āĻĻā§€āĻ°ā§āϘāĻĻāĻŋāύ āĻĨ⧇āϕ⧇ āĻ āĻ•āĻžāĻœā§‡ āϏāĻŽā§āĻĒ⧃āĻ•ā§āϤ āĻĨāĻžāĻ•āĻžāϰ āĻĢāϞ⧇ āĻāχ āĻŦāĻŋāĻˇā§Ÿā§‡ āϤāĻžāϰ āĻĻāĻ•ā§āώāϤāĻž āĻ“ āĻ…āĻ­āĻŋāĻœā§āĻžāϤāĻžāĻ“ āĻŦ⧇āĻļāĻŋ āĻĨāĻžāϕ⧇āĨ¤

āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻ…āĻŦāĻ¸ā§āĻĨāĻžāύ, āύāĻŋ⧟āĻŽāύ⧀āϤāĻŋ, āϚāĻŋāĻ¨ā§āϤāĻž-āĻšā§‡āϤāύāĻž āĻ“ āĻŽā§āĻ˛ā§āϝāĻŦā§‹āϧ āύāĻžāϰ⧀ āĻ“ āĻĒ⧁āϰ⧁āώāϕ⧇ āĻ­āĻŋāĻ¨ā§āύāϤāĻž āĻĻāĻžāύ āĻ•āϰ⧇āϛ⧇āĨ¤ āĻ¸ā§āĻĨāĻžāĻ¨ā§€ā§Ÿ āϏāĻŽā§āĻĒāĻĻ āĻŦā§āϝāĻŦāĻšāĻžāϰ⧇āϰ āϏ⧁āϝ⧋āϗ⧇āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āύāĻžāϰ⧀-āĻĒ⧁āϰ⧁āώ⧇āϰ āϏāĻŽāĻžāύ āĻ…āϧāĻŋāĻ•āĻžāϰ āĻĨāĻžāϕ⧇ āύāĻžāĨ¤ āĻ­ā§‚āĻŽāĻŋ, āĻĒāĻžāύāĻŋ, āĻŽāϜ⧁āϰ⧀, āĻ…āĻ°ā§āĻĨ, āύ⧇āϤ⧃āĻ¤ā§āĻŦ, āĻļāĻŋāĻ•ā§āώāĻž, āĻ¸ā§āĻŦāĻžāĻ¸ā§āĻĨā§āϝ, āϤāĻĨā§āϝ āĻĒā§āϰāϭ⧃āϤāĻŋāϰ āωāĻĒāϰāĻ“ āύāĻžāϰ⧀-āĻĒ⧁āϰ⧁āώ⧇āϰ āϏāĻŽāĻžāύ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āĻĨāĻžāϕ⧇ āύāĻžāĨ¤ āύāĻžāϰ⧀ āĻ“ āĻĒ⧁āϰ⧁āώ⧇āϰ āĻļā§āϰāĻŽ āĻŦāĻŋāĻ­āĻžāϜāύ āĻāĻŦāĻ‚ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āωāĻĒāϰ āĻ…āϏāĻŽ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāϪ⧇āϰ āĻĢāϞ⧇ āϤāĻžāĻĻ⧇āϰ āφāĻ•āĻžāĻ™ā§āĻ–āĻž, āϚāĻžāĻšāĻŋāĻĻāĻž, āĻœā§āĻžāĻžāύ, āĻĻāĻ•ā§āώāϤāĻž āĻ“ āĻ…āĻ­āĻŋāĻœā§āĻžāϤāĻžāϏāĻŽā§‚āĻšāĻ“ āĻ­āĻŋāĻ¨ā§āύ āĻšā§ŸāĨ¤

āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāϤ⧇ āύāĻžāϰ⧀āϰ āĻ­ā§‚āĻŽāĻŋāĻ•āĻž

āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāϤ⧇ āĻŦā§āϝāĻŦāĻšā§ƒāϤ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āωāĻĒāĻ•āϰāĻŖāϗ⧁āϞ⧋ āĻŽā§‚āϞāϤ āĻ¸ā§āĻĨāĻžāĻ¨ā§€ā§Ÿ āϏāĻŽā§āĻĒāĻĻāύāĻŋāĻ°ā§āĻ­āϰ āϝāĻž āĻ•ā§ƒāώāĻ• āĻĒāϰāĻŋāĻŦāĻžāϰ⧇āϰ āĻ­āĻŋāϤāϰ⧇āχ āĻĨāĻžāϕ⧇āĨ¤ āĻāĻ–āĻžāύ⧇ āĻŦāĻžāχāϰ⧇āϰ āωāĻĒāĻ•āϰāĻŖ āϝ⧇āĻŽāύ: āĻŦā§€āϜ, āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āϏāĻžāϰ āĻ“ āϕ⧀āϟāύāĻžāĻļāĻ• āĻĒā§āϰāϭ⧃āϤāĻŋ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āϰāĻž āĻšā§Ÿ āύāĻžāĨ¤ āĻ•ā§ƒāώāĻ• āĻĒāϰāĻŋāĻŦāĻžāϰ⧇āϰ āύāĻŋāϜāĻ¸ā§āĻŦ āĻ—ā§‹āĻŦāϰ āĻŦāĻž āϜ⧈āĻŦ āϏāĻžāϰ, āĻŦā§€āϜ āĻĒā§āϰāϭ⧃āϤāĻŋ āύāĻžāϰ⧀āϰāĻž āϰāĻ•ā§āώāĻŖāĻžāĻŦ⧇āĻ•ā§āώāĻŖ āĻ•āϰ⧇ āĻĨāϕ⧇āĨ¤ āĻŦā§āϝāĻžāĻĒāĻ•āĻ­āĻžāĻŦ⧇ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāϰ āϏāĻŽā§āĻĒā§āϰāϏāĻžāϰāĻŖ āϘāϟāϞ⧇ āύāĻžāϰ⧀āĻĻ⧇āϰ āĻ•āĻžāĻœā§‡āϰ āĻŽāĻžāĻ¤ā§āϰāĻž āφāϰāĻ“ āĻŦā§‡ā§œā§‡ āϝāĻžāĻŦ⧇āĨ¤ āϏ⧇āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻĒ⧁āϰ⧁āώāĻĻ⧇āϰāϕ⧇āĻ“ āύāĻžāϰ⧀āĻĻ⧇āϰ āĻ•āĻžāĻœā§‡āϰ āĻĒā§āϰāϤāĻŋ āϏāĻšāĻžāύ⧁āĻ­ā§‚āϤāĻŋāĻļā§€āϞ āĻ“ āϏāĻšāĻŽāĻ°ā§āĻŽā§€ āĻšāϤ⧇ āĻšāĻŦ⧇ āĻāĻŦāĻ‚ āĻĒāϰāĻ¸ā§āĻĒāϰ āĻ•āĻžāϜ āĻ­āĻžāĻ— āĻ•āϰāϤ⧇ āĻšāĻŦ⧇āĨ¤ āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āĻ•āĻžāĻ°ā§āϝāĻžāĻŦāϞ⧀ āĻŦāĻŋāĻļā§āϞ⧇āώāĻŖ āĻĨ⧇āϕ⧇ āĻĻ⧇āĻ–āĻž āϝāĻžā§Ÿ āϝ⧇, āĻ–āĻžāĻŽāĻžāϰ āĻĒāϰāĻŋāϚāĻžāϞāύāĻžā§Ÿ āύāĻžāϰ⧀ āĻĒ⧁āϰ⧁āώ (āĻŦāĻžāϞāĻ•/āĻŦāĻžāϞāĻŋāĻ•āĻž) āϏāĻ•āϞ⧇āϰ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖ āĻĨāĻžāĻ•āϞ⧇āĻ“ āĻ–āĻžāĻŽāĻžāϰāϟāĻŋ āĻĒāϰāĻŋāϚāĻžāϞāύāĻžā§Ÿ āύāĻžāϰ⧀āϰ āĻ­ā§‚āĻŽāĻŋāĻ•āĻž āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āύāĻ—āĻŖā§āϝ āĻšā§ŸāĨ¤ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāϤ⧇ āύāĻžāϰ⧀-āĻĒ⧁āϰ⧁āώ⧇āϰ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖ āϏāĻŽāĻžāύ āĻŦāĻž āĻ•ā§āώ⧇āĻ¤ā§āϰāĻŦāĻŋāĻļ⧇āώ⧇ āĻŦ⧇āĻļāĻŋāĨ¤ āĻ•āĻžāĻœā§‡āχ, āύāĻžāϰ⧀āϰ āĻ•āĻžāĻœā§‡āϰ āϝāĻĨāĻžāϝāĻĨ āĻŽā§‚āĻ˛ā§āϝāĻžā§Ÿāύ āĻ“ āĻ¸ā§āĻŦā§€āĻ•ā§ƒāϤāĻŋ āĻĻāĻžāύ āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āϜāϰ⧁āϰ⧀āĨ¤

āĻĒā§āϰāĻļāĻŋāĻ•ā§āώāϪ⧇āϰ āĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨ā§€ā§ŸāϤāĻž

āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāϤ⧇ āύāĻžāϰ⧀āĻĻ⧇āϰ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖ āĻļā§āϰāĻŽ-āϘāĻ¨ā§āϟāĻž āĻšāĻŋāϏ⧇āĻŦ⧇ āĻ…āύ⧇āĻ• āĻŦ⧇āĻļāĻŋ āχāϤāĻŋāĻŽāĻ§ā§āϝ⧇ āϤāĻž āϜāĻžāύāĻž āϗ⧇āϛ⧇āĨ¤ āĻ•ā§ƒāώāĻŋāϤ⧇ āύāĻžāϰ⧀āϰ āĻāϰ⧂āĻĒ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖāϕ⧇ āφāϰāĻ“ āĻĻāĻ•ā§āώāĻ­āĻžāĻŦ⧇ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āϰāϤ⧇ āĻšāϞ⧇ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āϏāĻ āĻŋāĻ•āĻ­āĻžāĻŦ⧇ āĻāϰ āĻ•āϞāĻžāĻ•ā§ŒāĻļāϞ āϏāĻ°ā§āĻŽā§āĻĒāϕ⧇ āϜāĻžāύāĻžāĨ¤ āĻ āϞāĻ•ā§āĻˇā§āϝ āĻ…āĻ°ā§āϜāύ⧇ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āĻĒā§āϰāĻļāĻŋāĻ•ā§āώāĻŖāĨ¤ āĻ•ā§ƒāώāĻ• āύāĻžāϰ⧀ āϤāĻžāϰ āĻĻā§€āĻ°ā§āϘāĻĻāĻŋāύ⧇āϰ āĻĒā§āϰāϚāϞāĻŋāϤ āĻœā§āĻžāĻžāύ āĻ…āύ⧁āϝāĻžā§Ÿā§€ āĻŦā§€āϜ āϏāĻ‚āϰāĻ•ā§āώāĻŖ āĻ•āϰ⧇āϛ⧇ āϤāĻžāϰ āĻŽā§‚āĻ˛ā§āϝāĻžā§Ÿāύ āĻĻāϰāĻ•āĻžāϰ āϤāĻŦ⧇ āϏ⧇āχ āϏāĻžāĻĨ⧇ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āφāϧ⧁āύāĻŋāĻ• āĻ•āϞāĻžāĻ•ā§ŒāĻļāϞ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āϤāĻžāϕ⧇ āĻ…āĻŦāĻšāĻŋāϤ āĻ•āϰāĻžāĨ¤ āĻāϜāĻ¨ā§āϝ āĻĒ⧁āϰ⧁āώ⧇āϰ āĻĒāĻžāĻļāĻžāĻĒāĻžāĻļāĻŋ āύāĻžāϰ⧀ āĻĒā§āϰāĻļāĻŋāĻ•ā§āώāϪ⧇āϰ āĻŦāĻŋāώ⧟āϟāĻŋāϕ⧇āĻ“ āĻ…āϧāĻŋāĻ• āϗ⧁āϰ⧁āĻ¤ā§āĻŦ āĻĻāĻŋāϤ⧇ āĻšāĻŦ⧇āĨ¤

āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āĻ—ā§āϰāĻšāϪ⧇ āύāĻžāϰ⧀āϰ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāϪ⧇āϰ āĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨ā§€ā§ŸāϤāĻž

āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāϤ⧇ āύāĻžāϰ⧀āϰ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖāϕ⧇ āφāϰāĻ“ āĻ•āĻžāĻ°ā§āϝāĻ•āϰ āĻ•āϰāϤ⧇ āĻšāϞ⧇ āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āĻ—ā§āϰāĻšāĻŖ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻžā§Ÿ āύāĻžāϰ⧀āϰ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻžāϰ āϕ⧋āύ āĻŦāĻŋāĻ•āĻ˛ā§āĻĒ āύ⧇āχāĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻŦāĻžāĻ¸ā§āϤāĻŦāĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻĻ⧇āĻ–āĻž āϝāĻžā§Ÿ, āĻĒāϰāĻŋāĻŦāĻžāϰ āĻĒāϰāĻŋāϚāĻžāϞāύāĻž, āĻĢāϏāϞ āύāĻŋāĻ°ā§āĻŦāĻžāϚāύ, āĻ—ā§ƒāĻšāĻ¸ā§āĻĨāĻžāϞ⧀āϰ āϜāĻ¨ā§āϝ āĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨ā§€ā§Ÿ āĻ•ā§āϰ⧟-āĻŦāĻŋāĻ•ā§āϰ⧟, āϏāĻ¨ā§āϤāĻžāύ āϧāĻžāϰāĻŖ āχāĻ¤ā§āϝāĻžāĻĻāĻŋ āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤāϗ⧁āϞ⧋ āĻ—ā§āϰāĻšāĻŖ āĻ•āϰāĻžāϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻĒ⧁āϰ⧁āώ⧇āϰ āĻāĻ•āĻ• āφāϧāĻŋāĻĒāĻ¤ā§āϝ āĻŦāϜāĻžā§Ÿ āĻĨāĻžāϕ⧇āĨ¤ āĻĢāϞ⧇, āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤāĻ—ā§āϰāĻšāĻŖ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻžā§Ÿ āύāĻžāϰ⧀āϰ āĻ…āĻ‚āĻļā§€āĻĻāĻžāϰāĻŋāĻ¤ā§āĻŦ āύāĻž āĻĨāĻžāĻ•āĻžā§Ÿ āĻāĻ•āϜāύ āύāĻžāϰ⧀ āϝāϤāĻ–āĻžāύāĻŋ āĻ­āĻžāϞ⧋ āĻĢāϞāĻžāĻĢāϞ āĻĻāĻŋāϤ⧇ āĻĒāĻžāϰāϤ⧋ āϤāĻž āĻĻāĻŋāϤ⧇ āĻĒāĻžāϰ⧇ āύāĻžāĨ¤

āϏāĻŽā§āĻĒāĻĻ⧇āϰ āωāĻĒāϰ āύāĻžāϰ⧀āϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ

āϏāĻŽā§āĻĒāĻĻ⧇āϰ āωāĻĒāϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāϪ⧇āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻ­āĻŋāĻ¨ā§āύāϤāĻžāϰ āĻ•āĻžāϰāϪ⧇ āĻŽāĻžāύ⧁āώ⧇āϰ āϏ⧇āχ āϏāĻŽā§āĻĒāĻĻ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āϰāĻžāϰ āχāĻšā§āĻ›āĻž, āĻļāĻ•ā§āϤāĻŋ āĻ“ āĻŽāĻžāύāϏāĻŋāĻ•āϤāĻžāϤ⧇āĻ“ āĻ­āĻŋāĻ¨ā§āύāϤāĻž āφāϏ⧇āĨ¤ āϝ⧇āĻŽāύāσ āĻāĻ•āϜāύ āĻŦāĻ°ā§āĻ—āĻžāϚāĻžāώ⧀ āĻŦāĻ°ā§āĻ—āĻžāĻ•ā§ƒāϤ āϜāĻŽāĻŋāϤ⧇ āĻ—ā§‹āĻŦāϰ āĻŦāĻž āϜ⧈āĻŦ āϏāĻžāϰ āĻŦā§āϝāĻŦāĻšāĻžāϰ, āϚāĻžāϰāĻŋāĻĻāĻŋāϕ⧇ āĻ¸ā§āĻĨāĻžā§ŸāĻŋ āĻ—āĻžāĻ› āϞāĻžāĻ—āĻžāύ⧋ āχāĻ¤ā§āϝāĻžāĻĻāĻŋāϰ āĻŽāϤ⧋ āϜāĻŽāĻŋāϰ āĻĻā§€āĻ°ā§āϘāĻŽā§‡ā§ŸāĻžāĻĻāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāĻĒāύāĻžā§Ÿ āĻ•āĻ–āύāĻ“ āĻ‰ā§ŽāϏāĻžāĻšāĻŋāϤ āĻšāĻŦ⧇ āύāĻžāĨ¤ āĻ•āĻžāϰāĻŖ, āĻāĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻĻā§€āĻ°ā§āϘāĻĻāĻŋāύ āϜāĻŽāĻŋ āϤāĻžāϰ āĻ…āϧāĻŋāĻ•āĻžāϰ⧇ āĻĨāĻžāĻ•āĻŦ⧇ āĻāĻŽāύ āϕ⧋āύ āύāĻŋāĻļā§āϚ⧟āϤāĻž āύ⧇āχāĨ¤ āϤāĻžāχ āϏ⧇ āϚāĻžāχāĻŦā§‡Â  āϝāϤ āĻ…āĻ˛ā§āĻĒ āϏāĻŽā§Ÿā§‡ āϜāĻŽāĻŋ āĻĨ⧇āϕ⧇ āϝāϤāĻŦ⧇āĻļāĻŋ āϞāĻžāĻ­ āϤ⧁āϞ⧇ āύ⧇āĻ“ā§ŸāĻž āϝāĻžā§ŸāĨ¤ āĻĢāϞ⧇, āĻŦāĻ°ā§āĻ—āĻžāĻ•ā§ƒāϤ āϜāĻŽāĻŋāϤ⧇ āĻ…āϧāĻŋāĻ• āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āϏāĻžāϰ, āĻŦāĻžāϞāĻžāχāύāĻžāĻļāĻ• āĻĒā§āϰāϭ⧃āϤāĻŋ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻšā§Ÿā§‡ āĻĨāĻžāϕ⧇ āϝāĻž āĻĻā§€āĻ°ā§āϘāĻŽā§‡ā§ŸāĻžāĻĻ⧇ āϜāĻŽāĻŋāϰ āωāĻĒāϰ āĻ•ā§āώāϤāĻŋāĻ•āϰ āĻĒā§āϰāĻ­āĻžāĻŦ āĻĢ⧇āϞ⧇āĨ¤

āĻ•ā§ƒāώāĻŋāϤ⧇ āύāĻžāϰ⧀ āĻļā§āϰāĻŽ āĻĻā§‡ā§Ÿ āĻ•āĻŋāĻ¨ā§āϤ⧁ āϜāĻŽāĻŋ āĻ“ āĻ‰ā§ŽāĻĒāĻ¨ā§āύ āĻĢāϏāϞ⧇āϰ āωāĻĒāϰ āϤāĻžāϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āĻĨāĻžāϕ⧇ āύāĻžāĨ¤ āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇, āĻŦāĻžāϜāĻžāϰ⧇ āύāĻžāϰ⧀āϰ āĻĒā§āϰāĻŦ⧇āĻļāĻžāϧāĻŋāĻ•āĻžāϰ āύāĻž āĻĨāĻžāĻ•āĻžā§Ÿ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻĢāϏāϞ āĻŦāĻŋāĻ•ā§āϰāĻŋāϤ āĻ…āĻ°ā§āĻĨ⧇āϰ āωāĻĒāϰāĻ“ āϤāĻžāϰ āϕ⧋āύ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āĻĨāĻžāϕ⧇āύāĻžāĨ¤ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻĢāϏāϞ⧇āϰ āωāĻĒāϰ āύāĻžāϰ⧀āϰ āĻ…āϧāĻŋāĻ•āĻžāϰ āĻ“ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āύāĻž āĻĨāĻžāĻ•āĻžā§Ÿ āϏāĻŽāĻ¸ā§āϤ āĻŽāύ, āĻŽā§‡āϧāĻž āĻ“ āĻļā§āϰāĻŽ āĻĻāĻŋā§Ÿā§‡ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ•āϰāĻžāϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āϤāĻžāϰ āĻ‰ā§ŽāϏāĻžāĻš āĻ…āύ⧇āĻ• āϏāĻŽā§Ÿ āĻ•āĻŽā§‡ āϝāĻžā§ŸāĨ¤ āĻāϰ⧂āĻĒ āĻ‰ā§ŽāϏāĻžāĻš āĻ•āĻŽā§‡ āϝāĻžāĻ“ā§ŸāĻžā§Ÿ āϏāĻŦāĻšā§‡ā§Ÿā§‡ āĻ•ā§āώāϤāĻŋāĻ—ā§āϰāĻ¸ā§āĻĨ āĻšā§Ÿ āĻ•ā§ƒāώāĻŋāĨ¤ āĻ•ā§ƒāώāĻŋ āĻĨ⧇āϕ⧇ āĻ…āϧāĻŋāĻ• āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻĒ⧇āϤ⧇ āĻšāϞ⧇ āĻĒ⧁āϰ⧁āώ⧇āϰ āĻĒāĻžāĻļāĻžāĻĒāĻžāĻļāĻŋ āύāĻžāϰ⧀āϕ⧇āĻ“ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āĻ“ āĻ…āϧāĻŋāĻ•āĻžāϰ āĻĻāĻŋāϤ⧇ āĻšāĻŦ⧇āĨ¤ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāϪ⧇ āϏāĻŽāϤāĻž āĻāϞ⧇ āύāĻžāϰ⧀āϰ āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āĻ—ā§āϰāĻšāϪ⧇āϰ āĻ•ā§āώāĻŽāϤāĻžāĻ“ āĻŦ⧃āĻĻā§āϧāĻŋ āĻĒāĻžā§Ÿ āϝāĻž āĻ•ā§ƒāώāĻŋāϰ āϜāĻ¨ā§āϝ āĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨ā§€ā§ŸāĨ¤ āϏāĻŽāĻžāĻœā§‡āϰ āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ• āĻ•āĻžāĻ āĻžāĻŽā§‹āϰ āϤāĻŋāύāϟāĻŋ āĻ¸ā§āϤāϰ⧇āϰ āϏāĻŽā§āĻĒāĻĻ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āĻ“ āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āĻ—ā§āϰāĻšāĻŖ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻž āĻŦāĻŋāĻļā§āϞ⧇āώāĻŖ āĻ•āϰāϞ⧇ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āωāĻĒāϰ āύāĻžāϰ⧀āϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāϪ⧇āϰ āĻāĻ•āϟāĻŋ āϚāĻŋāĻ¤ā§āϰ āĻĒāĻžāĻ“ā§ŸāĻž āϝāĻžāĻŦ⧇āĨ¤ āύāĻŋāĻŽā§āύ⧇āϰ āĻ›āϕ⧇ āĻŦāĻŋāώ⧟āϟāĻŋ āωāĻĒāĻ¸ā§āĻĨāĻžāĻĒāύ āĻ•āϰāĻž āĻšāϞāĨ¤

āϚāĻžāώ⧀ āĻĒāϰāĻŋāĻŦāĻžāϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ•āĻžāĻœā§‡ āĻļā§āϰāĻŽāĻĻāĻžāύ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āωāĻĒāϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āĻ—ā§āϰāĻšāĻŖ āĻ•ā§āώāĻŽāϤāĻž
āĻŦ⧜ āϚāĻžāώ⧀ āĻĻā§‡ā§ŸāύāĻž āύ⧇āχ āύ⧇āχ
āĻŽāĻžāĻāĻžāϰ⧀ āϚāĻžāώ⧀ āĻĻā§‡ā§Ÿ āύ⧇āχ āϏāĻžāĻŽāĻžāĻ¨ā§āϝ
āĻ•ā§āώ⧁āĻĻā§āϰ āϚāĻžāώ⧀/āĻĻāĻŋāύāĻŽāϜ⧁āϰ āĻĻā§‡ā§Ÿ āϏāĻžāĻŽāĻžāĻ¨ā§āϝ āĻŽā§‹āϟāĻžāĻŽā§āϟāĻŋ

 

āϏ⧁āϤāϰāĻžāĻ‚ āĻĻ⧇āĻ–āĻž āϝāĻžāĻšā§āϛ⧇ āϝ⧇, āĻŦ⧜ āϚāĻžāώ⧀ āĻĒāϰāĻŋāĻŦāĻžāϰ⧇ āύāĻžāϰ⧀āϰāĻž āϏāĻžāϧāĻžāϰāĻŖāϤāσ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ•āĻžāĻœā§‡ āĻļā§āϰāĻŽ āĻĻā§‡ā§ŸāύāĻž āĻāĻŦāĻ‚ āϤāĻžāĻĻ⧇āϰ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āωāĻĒāϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āύ⧇āχ āϤāĻžāχ āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āĻ—ā§āϰāĻšāϪ⧇āϰ āĻ•ā§āώāĻŽāϤāĻžāĻ“ āύ⧇āχāĨ¤ āĻŽāĻžāĻāĻžāϰ⧀ āϚāĻžāώ⧀ āĻĒāϰāĻŋāĻŦāĻžāϰ⧇ āύāĻžāϰ⧀āϰāĻž āϏāĻžāϧāĻžāϰāĻŖāϤāσ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ•āĻžāĻœā§‡ āĻļā§āϰāĻŽ āĻĻā§‡ā§Ÿ āĻ•āĻŋāĻ¨ā§āϤ⧁ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āωāĻĒāϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āύ⧇āχ āϤāĻžāχ āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āĻ—ā§āϰāĻšāϪ⧇āϰ āĻ•ā§āώāĻŽāϤāĻžāĻ“ āϏāĻžāĻŽāĻžāĻ¨ā§āϝāĨ¤ āĻĒāĻ•ā§āώāĻžāĻ¨ā§āϤāϰ⧇, āĻ•ā§āώ⧁āĻĻā§āϰ āϚāĻžāώ⧀/āĻĻāĻŋāύāĻŽāϜ⧁āϰ āĻĒāϰāĻŋāĻŦāĻžāϰ⧇ āύāĻžāϰ⧀āϰāĻž āϏāĻžāϧāĻžāϰāĻŖāϤāσ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ•āĻžāĻœā§‡ āĻļā§āϰāĻŽ āĻĻā§‡ā§Ÿ āĻāĻŦāĻ‚ āϤāĻžāĻĻ⧇āϰ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āωāĻĒāϰ āϏāĻžāĻŽāĻžāĻ¨ā§āϝ āĻšāϞ⧇āĻ“ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āĻĨāĻžāϕ⧇ āϤāĻžāχ āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āĻ—ā§āϰāĻšāϪ⧇āϰ āĻ•ā§āώāĻŽāϤāĻžāĻ“ āĻŽā§‹āϟāĻžāĻŽā§āϟāĻŋ āĻĨāĻžāϕ⧇āĨ¤

āϤāĻžāχ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āύāĻžāϰ⧀āϰ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖāϕ⧇ āĻ…āϧāĻŋāĻ• āĻ•āĻžāĻ°ā§āϝāĻ•āϰ āĻ•āϰāϤ⧇ āĻšāϞ⧇ āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āĻ—ā§āϰāĻšāĻŖ āĻ•ā§āώāĻŽāϤāĻž āĻ“ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āωāĻĒāϰ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āύāĻžāϰ⧀āϕ⧇ āĻĻāĻŋāϤ⧇ āĻšāĻŦ⧇āĨ¤ āĻāϜāĻ¨ā§āϝ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ-

āĻ•.   āĻŦāύāĻžā§Ÿāύ, āύāĻžāĻ°ā§āϏāĻžāϰ⧀ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻž, āĻšāĻžāρāϏ-āĻŽā§āϰāĻ—ā§€ āĻĒāĻžāϞāύ, āĻ—āϰ⧁-āĻ›āĻžāĻ—āϞ āĻĒāĻžāϞāύ āχāĻ¤ā§āϝāĻžāĻĻāĻŋ āĻ†ā§ŸāĻŦāĻ°ā§āϧāĻ• āĻ•ā§āώ⧁āĻĻā§āϰ āωāĻĻā§āϝ⧋āĻ—āϗ⧁āϞ⧋āϤ⧇ āύāĻžāϰ⧀āϰ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖ āĻŦ⧃āĻĻā§āϧāĻŋ āĻ•āϰāĻž;

āĻ–.   āύāĻžāϰ⧀āĻĻ⧇āϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻĻā§āϰāĻŦā§āϝ āĻŦāĻžāϜāĻžāϰāϜāĻžāϤāĻ•āϰāϪ⧇āϰ āϏ⧁āϝ⧋āĻ— āϏ⧃āĻˇā§āϟāĻŋāϰ āϞāĻ•ā§āĻˇā§āϝ⧇ āĻŦāĻžāϜāĻžāϰ⧇ āύāĻžāϰ⧀āϰ āĻĒā§āϰāĻŦ⧇āĻļāĻžāϧāĻŋāĻ•āĻžāϰ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻž;

āĻ—.   āĻĒ⧁āϰ⧁āώāϕ⧇ āύāĻžāϰ⧀āϰ āĻ•āĻžāĻœā§‡āϰ āĻĒā§āϰāϤāĻŋ āϏāĻšāĻžāύ⧁āĻ­ā§‚āϤāĻŋāĻļā§€āϞ āĻ“ āĻ…āĻ‚āĻļā§€āĻĻāĻžāϰ āĻšāϤ⧇ āωāĻĻā§āĻŦ⧁āĻĻā§āϧ āĻ•āϰāĻž;

āϘ.   āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āĻĒā§āϰāĻžāϤāĻŋāĻˇā§āĻ āĻžāύāĻŋāĻ• āĻĒāĻĻ⧇ āύāĻžāϰ⧀āϰ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖ āĻŦ⧃āĻĻā§āϧāĻŋāϤ⧇ āϏāĻšāĻžā§ŸāϤāĻž āĻ•āϰāĻž;

āĻ™.   āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāϤ⧇ āύāĻžāϰ⧀āϰ āĻĻāĻ•ā§āώāϤāĻž āĻŦ⧃āĻĻā§āϧāĻŋāϤ⧇ āĻĒā§āϰāĻļāĻŋāĻ•ā§āώāϪ⧇āϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ•āϰāĻž;

āϚ.   āύāĻžāϰ⧀āϰ āĻĻā§€āĻ°ā§āϘāĻĻāĻŋāύ⧇āϰ āĻ…āĻ­āĻŋāĻœā§āĻžāϤāĻžāϕ⧇ āĻ¸ā§āĻŦā§€āĻ•ā§ƒāϤāĻŋ āĻĻ⧇āĻ“ā§ŸāĻž āĻāĻŦāĻ‚ āĻ…āĻ­āĻŋāĻœā§āĻžāϤāĻž āĻŦāĻŋāύāĻŋāĻŽā§Ÿ āĻ•āϰāĻžāĨ¤

āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ• āĻŦāĻŋāĻļā§āĻŦāĻžā§Ÿāύ āĻ“ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋ (āĻ…āĻ§ā§āϝāĻžā§Ÿ-ā§§ā§Š āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋāϏāĻ‚āĻ¸ā§āĻ•āĻžāϰ)

āĻŦāĻžāĻŖāĻŋāĻœā§āϝāĻŋāĻ• āĻŦāĻŋāĻļā§āĻŦāĻžā§Ÿāύ āĻ“ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ•ā§ƒāώāĻŋ (āĻ…āĻ§ā§āϝāĻžā§Ÿ-ā§§ā§§ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻ•ā§ƒāώāĻŋ āĻŦāύāĻžāĻŽ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ)

āχāϤ⧋āĻĒā§‚āĻ°ā§āĻŦ⧇āχ āφāϞ⧋āϚāĻŋāϤ āĻšā§Ÿā§‡āϛ⧇ āϝ⧇, āĻ•ā§ƒāώāĻŋ āĻāĻ–āύ āĻŦāĻŋāĻļā§āĻŦ āĻŦāĻžāĻŖāĻŋāĻœā§āϝ⧇āϰ āωāĻĻā§€ā§ŸāĻŽāĻžāύ āϏ⧇āĻ•ā§āϟāϰ āĻĒā§āϰāϤāĻŋāĻļā§āϰ⧁āϤāĻŋāĻļā§€āϞ āĻļāĻŋāĻ˛ā§āĻĒāĨ¤ āĻāχ āĻļāĻŋāĻ˛ā§āĻĒ⧇āϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻļā§€āϞāϤāĻž āĻŦ⧃āĻĻā§āϧāĻŋāϰ āϜāĻ¨ā§āϝ āĻŦāĻŋāĻļā§āĻŦāĻŦā§āϝāĻžāĻĒāĻŋ āϏāĻŦ⧁āϜ āĻŦāĻŋāĻĒā§āϞāĻŦ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋāϰ āĻŦā§āϝāĻžāĻĒāĻ• āĻŦāĻŋāĻ¸ā§āϤāĻžāϰ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϝ⧇ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ—ā§œā§‡ āϤ⧋āϞāĻž āĻšā§Ÿā§‡āϛ⧇ āϤāĻžāϕ⧇ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻ•ā§ƒāώāĻŋ āĻŦāϞāĻž āĻšā§ŸāĨ¤ āχāϤ⧋āĻĒā§‚āĻ°ā§āĻŦ⧇ āĻāϟāĻžāĻ“ āφāϞ⧋āϚāĻŋāϤ āĻšā§Ÿā§‡āϛ⧇ āϝ⧇, āĻāχ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻ•ā§ƒāώāĻŋāϰ āĻĒā§āϰāĻ­āĻžāĻŦ⧇ āύāĻŋāσāĻļ⧇āώ āĻšāĻšā§āϛ⧇ āĻŽāĻžāϟāĻŋāϰ āĻĒā§āϰāĻžāĻŖāĻļāĻ•ā§āϤāĻŋ āĻ“ āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āϏāĻŽā§āĻĒāĻĻ, āĻ§ā§āĻŦāĻ‚āϏ āĻšāĻšā§āϛ⧇ āĻĒāϰāĻŋāĻŦ⧇āĻļ, āĻœā§€āĻŦāĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝ āĻāĻŦāĻ‚ āĻ•ā§ŒāϞāĻŋāĻ• āĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝ (āĻœā§‡āύ⧇āϟāĻŋāĻ• āĻĄāĻžāχāĻ­āĻžāϰāϏāĻŋāϟāĻŋ) āϝāĻž āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āωāĻ¨ā§āύ⧟āύ⧇āϰ āϜāĻ¨ā§āϝ āĻŽāĻžāϰāĻžāĻ¤ā§āĻŽāĻ• āĻšā§āĻŽāĻ•āĻŋāĻ¸ā§āĻŦāϰ⧂āĻĒāĨ¤ āĻĒāĻžāĻļāĻžāĻĒāĻžāĻļāĻŋ, āϚāϞāĻŽāĻžāύ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻ•ā§ƒāώāĻŋ āĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻļā§€āϞāϤāĻžāϰ āωāĻĒāϰāĻ“Â  āĻĻā§€āĻ°ā§āϘāĻŽā§‡ā§ŸāĻžāĻĻā§€ āĻ•ā§āώāϤāĻŋāĻ•āϰ āĻĒā§āϰāĻ­āĻžāĻŦ āĻĢ⧇āϞāϛ⧇ āϝāĻž āĻ­āĻŦāĻŋāĻˇā§āĻ¯ā§Ž āĻĒā§āϰāϜāĻ¨ā§āĻŽā§‡āϰ āĻ–āĻžāĻĻā§āϝ āύāĻŋāϰāĻžāĻĒāĻ¤ā§āϤāĻžāϕ⧇ āĻŽāĻžāϰāĻžāĻ¤ā§āĻŽāĻ• āĻšā§āĻŽāĻ•āĻŋāĻ°Â  āĻŽā§āϖ⧇ āϠ⧇āϞ⧇ āĻĻāĻŋāĻšā§āϛ⧇āĨ¤ āĻĒāϰāĻŋāĻŦ⧇āĻļāĻ—āϤ āĻŦāĻŋāĻĒāĻ°ā§āϝ⧟ āϰ⧋āϧ āĻāĻŦāĻ‚ āĻœā§€āĻŦāĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝ āϏāĻ‚āϰāĻ•ā§āώāϪ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āωāĻ¨ā§āύ⧟āύ⧇āϰ (Sustainable Development) āĻĒā§āϰāϤāĻŋāĻœā§āĻžāĻž āύāĻŋā§Ÿā§‡ ⧧⧝⧝⧍ āϏāĻžāϞ⧇āϰ āϜ⧁āύ āĻŽāĻžāϏ⧇ āĻŦā§āϰāĻžāϜāĻŋāϞ⧇āϰ āϰāĻŋāĻ“ āĻĄāĻŋ āĻœā§‡āύāĻŋāϰ⧋āϤ⧇ āϜāĻžāϤāĻŋāϏāĻ‚āϘ āĻ†ā§Ÿā§‹āϜāĻŋāϤ āϧāϰāĻŋāĻ¤ā§āϰ⧀ āϏāĻŽā§āĻŽā§‡āϞāύ (āϊāĻ§ā§Žāσāϝ āĻāρāϏāϏāϰāσ) āĻ…āύ⧁āĻˇā§āĻ āĻŋāϤ āĻšā§Ÿ āϝ⧇āĻ–āĻžāύ⧇ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļāĻ“ āĻ…āĻ¨ā§āϝāϤāĻŽ āĻĒā§āϰāϤāĻŋāĻœā§āĻžāĻžāĻŦāĻĻā§āϧ āĻĻ⧇āĻļāĨ¤ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āωāĻ¨ā§āύ⧟āύ āĻŦāϞāϤ⧇ āϚāϞāĻŽāĻžāύ āϕ⧋āύ āωāĻ¨ā§āύ⧟āύ āωāĻĻā§āϝ⧋āĻ— āĻŦāĻž āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻžāϕ⧇ āĻŦ⧁āĻāĻžā§Ÿ āϝāĻž āĻ—āϤāĻŋ āύāĻž āĻšāĻžāϰāĻŋā§Ÿā§‡ āϟāĻŋāϕ⧇ āĻĨāĻžāĻ•āϤ⧇ āϏāĻ•ā§āώāĻŽāĨ¤ āĻ•ā§ƒāώāĻŋāĻĒā§āϰāϧāĻžāύ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āωāĻ¨ā§āύ⧟āύ⧇āϰ āϜāĻ¨ā§āϝ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ—ā§œā§‡ āϤ⧋āϞāĻžāϰ āϕ⧋āύ āĻŦāĻŋāĻ•āĻ˛ā§āĻĒ āύ⧇āχāĨ¤

 

āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāϰ āϧāĻžāϰāĻŖāĻž

āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ (Sustainable Agriculture) āĻŦāϞāϤ⧇ āĻāĻŽāύ āĻāĻ• āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϕ⧇ āĻŦ⧁āĻāĻžā§Ÿ āϝāĻž āĻ‰ā§ŽāĻĒāĻžāĻĻāύ⧇āϰ āĻŽā§ŒāϞāĻŋāĻ• āĻ­āĻŋāĻ¤ā§āϤāĻŋ āϝ⧇āĻŽāύ: āĻŽāĻžāϟāĻŋ, āĻĒāĻžāύāĻŋ, āĻĒāϰāĻŋāĻŦ⧇āĻļ āχāĻ¤ā§āϝāĻžāĻĻāĻŋ āϏāĻ‚āϰāĻ•ā§āώāĻŖ āĻ•āϰ⧇ āĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻļā§€āϞāϤāĻž āĻŦāϜāĻžā§Ÿ āϰāĻžāĻ–āϤ⧇ āϏāĻ•ā§āώāĻŽāĨ¤ āĻ…āĻ°ā§āĻĨāĻžā§Ž āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻšāϞ āĻāĻŽāύ āĻāĻ•āϟāĻŋ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āϝāĻž āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āϏāĻŽā§āĻĒāĻĻ⧇āϰ āϝāĻĨāĻžāϝāĻĨ āĻŦā§āϝāĻŦāĻšāĻžāϰ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻĒāϰāĻŋāĻŦ⧇āĻļ⧇āϰ āĻ­āĻžāϰāϏāĻžāĻŽā§āϝ āĻ“ āĻœā§€āĻŦāĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝ āĻŦāϜāĻžā§Ÿ āϰ⧇āϖ⧇ āĻ•ā§āϰāĻŽāĻŦāĻ°ā§āϧāĻŽāĻžāύ āϜāύāϏāĻ‚āĻ–ā§āϝāĻžāϰ āϜāĻ¨ā§āϝ āĻ–āĻžāĻĻā§āϝ, āĻĒ⧁āĻˇā§āϟāĻŋ āĻ“ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āϚāĻžāĻšāĻŋāĻĻāĻž āĻĒā§‚āϰāϪ⧇ āϏāĻ•ā§āώāĻŽ āĻšāĻŦ⧇ āĻāĻŦāĻ‚ āĻ­āĻŦāĻŋāĻˇā§āĻ¯ā§Ž āĻĒā§āϰāϜāĻ¨ā§āĻŽā§‡āϰ āϚāĻžāĻšāĻŋāĻĻāĻž āĻŽā§‡āϟāĻžāύ⧋āϰ āĻŽāϤ⧋ āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āϏāĻŽā§āĻĒāĻĻ āϏāĻ‚āϰāĻ•ā§āώāĻŖ āĻ•āϰāĻŦ⧇āĨ¤ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻŽāĻžāύ⧁āώ⧇āϰ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ⧇āϰ āϏāĻžāĻĨ⧇ āϏāĻ™ā§āĻ—āϤāĻŋāĻĒā§‚āĻ°ā§āĻŖ āĻ¸ā§āĻĨāĻžāĻ¨ā§€ā§Ÿ āϏāĻŽā§āĻĒāĻĻāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āĻŦā§āϝ⧟āϏāĻžāĻļā§āĻ°ā§Ÿā§€ āĻ•ā§ƒāώāĻŋ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋāύāĻŋāĻ°ā§āĻ­āϰ āĻāĻŦāĻ‚ āĻ•ā§ƒāώāϕ⧇āϰ āϏāĻžāĻŽāĻ°ā§āĻĨā§āϝ āĻ“ āύāĻŋāϜāĻ¸ā§āĻŦ āĻœā§āĻžāĻžāύāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āĻāĻŽāύ āĻāĻ•āϟāĻŋ āϏāĻŽāĻ¨ā§āĻŦāĻŋāϤ āωāĻĻā§āϝ⧋āĻ— āĻ“ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāĻĒāύāĻž āϝāĻž āĻšāĻŦ⧇ āĻĒāϰāĻŋāĻŦ⧇āĻļāϏāĻŽā§āĻŽāϤ, āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āϞāĻžāĻ­āϜāύāĻ•, āϏāĻžāĻŽāĻžāϜāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āĻ¨ā§āϝāĻžāĻ¯ā§āϝ āĻ“ āϏāĻŽāĻĻāĻ°ā§āĻļā§€, āϏāĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āϝāĻĨāĻžāϝāĻĨ, āϝāĻĨā§‹āĻĒāϝ⧁āĻ•ā§āϤ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋāύāĻŋāĻ°ā§āĻ­āϰ, āϏāĻžāĻŽāĻ—ā§āϰāĻŋāĻ• āĻŦāĻŋāĻœā§āĻžāĻžāύāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āĻāĻŦāĻ‚ āϏāĻŽāĻ—ā§āϰ āĻŽāĻžāύāĻŦāĻŋāĻ• āωāĻ¨ā§āύ⧟āύ⧇ āϏāĻšāĻžā§ŸāĻ•āĨ¤ āĻ…āĻ°ā§āĻĨāĻžā§Ž āϝ⧇ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻĒāϰāĻŋāĻŦ⧇āĻļ⧇āϰ āĻ­āĻžāϰāϏāĻžāĻŽā§āϝ āĻŦāϜāĻžā§Ÿ āϰ⧇āϖ⧇ āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āϏāĻŽā§āĻĒāĻĻ⧇āϰ āĻĒāϰāĻŋāĻŽāĻŋāϤ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ“ āϏāĻ‚āϰāĻ•ā§āώāϪ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻŽāĻžāύ⧁āώ⧇āϰ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύāĻļā§€āϞ āϚāĻžāĻšāĻŋāĻĻāĻž āĻĒā§‚āϰāϪ⧇ āϏāĻ•ā§āώāĻŽ āĻāĻŦāĻ‚ āϏ⧇āχāϏāĻžāĻĨ⧇ āĻ¨ā§āϝāĻžā§ŸāĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ• āϏāĻŽāĻžāϜ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžā§Ÿ āϏāĻšāĻžā§ŸāĻ• āϤāĻžāχ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāĨ¤ āύāĻŋāĻ¨ā§āĻŽā§‡ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāϰ āĻŽā§ŒāϞāĻŋāĻ• āϧāĻžāϰāĻŖāĻžāϏāĻŽā§‚āĻšā§‡āϰ āωāĻĒāϰ āφāϞ⧋āĻ•āĻĒāĻžāϤ āĻ•āϰāĻž āĻšāϞāĨ¤

āĻ•) āĻĒāϰāĻŋāĻŦ⧇āĻļāĻŦāĻžāĻ¨ā§āϧāĻŦ

āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻĒā§āϰāĻ•ā§ƒāϤāĻŋ, āĻŽāĻžāϟāĻŋ āĻ“ āĻŽāĻžāύ⧁āώ⧇āϰ āĻ•ā§āώāϤāĻŋ āύāĻž āĻ•āϰ⧇ āĻĒāϰāĻŋāĻŦ⧇āĻļ⧇āϰ āĻ­āĻžāϰāϏāĻžāĻŽā§āϝ āĻŦāϜāĻžā§Ÿ āϰāĻžāĻ–āϤ⧇ āϏāĻšāĻžā§ŸāĻ• āĻšāĻŦ⧇āĨ¤ āĻ…āĻ°ā§āĻĨāĻžā§Ž āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻāĻŽāύ āĻ•ā§ƒāώāĻŋ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋāϰ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻšāĻŦ⧇ āϝāĻž āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āϏāĻŽā§āĻĒāĻĻ⧇āϰ āĻ•ā§āώāϤāĻŋāϏāĻžāϧāύ āύāĻž āĻ•āϰ⧇ āϏāĻžāĻ°ā§āĻŦāĻŋāĻ• āĻĒā§āϰāϤāĻŋāĻŦ⧇āĻļ⧇āϰ (āĻĢāϏāϞ, āĻ—āĻžāĻ›, āĻŽāĻžāĻ›, āĻŽāĻžāύ⧁āώ āĻĨ⧇āϕ⧇ āĻļ⧁āϰ⧁ āĻ•āϰ⧇ āĻŽāĻžāϟāĻŋāĻ¸ā§āĻĨ āĻ…āύ⧁āĻœā§€āĻŦāϏāĻŽā§‚āĻš) āϏāĻœā§€āĻŦāϤāĻž āϏāĻ‚āϰāĻ•ā§āώāĻŖ āĻ•āϰāĻŦ⧇āĨ¤ āĻāϟāĻž āϤāĻ–āύāχ āϏāĻŽā§āĻ­āĻŦ āĻšāĻŦ⧇ āϝāĻ–āύ āϜ⧈āĻŦ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻžāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻŽāĻžāϟāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāĻĒāύāĻž āĻ“ āĻĢāϏāϞ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ•āϰāĻž āϝāĻžāĻŦ⧇āĨ¤ āĻĒāĻžāĻļāĻžāĻĒāĻžāĻļāĻŋ āĻĒ⧁āύāĻ°ā§ā§ŽāĻĒāĻžāĻĻāύ āĻ“ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āϰāĻž āϝāĻžā§Ÿ āύāĻž āĻāĻŽāύ āĻļāĻ•ā§āϤāĻŋ-āϏāĻŽā§āĻĒāĻĻ (āĻ–āύāĻŋāϜ āĻ•ā§ŸāϞāĻž, āĻĒ⧇āĻŸā§āϰ⧋āϞ, āĻĄāĻŋāĻœā§‡āϞ āχāĻ¤ā§āϝāĻžāĻĻāĻŋ) āĻāĻŦāĻ‚ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻĒā§āϰāĻŖāĻžāϞ⧀āϤ⧇ āĻĒā§āϰāĻ¸ā§āϤ⧁āϤāĻ•ā§ƒāϤ āĻ•ā§ƒāĻ¤ā§āϰāĻŋāĻŽ āωāĻĒāĻ•āϰāĻŖ āϝāĻĨāĻžāϏāĻŽā§āĻ­āĻŦ āĻĒāϰāĻŋāĻšāĻžāϰ āĻ•āϰ⧇ āĻ¸ā§āĻĨāĻžāĻ¨ā§€ā§Ÿ āϏāĻŽā§āĻĒāĻĻ, āϜ⧈āĻŦ āωāĻĒāĻ•āϰāĻŖ āĻāĻŦāĻ‚ āϞ⧋āĻ•āϜ āĻœā§āĻžāĻžāύ āĻ“ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋāϰ āĻāĻŽāύāĻ­āĻžāĻŦ⧇ āϏāĻŽāĻ¨ā§āĻŦ⧟ āĻ“ āϏāĻĻā§āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āϰāĻž āϝ⧇āύ āϏāĻ•āϞ āĻĒā§āϰāĻ•āĻžāϰ āĻĻā§‚āώāĻŖ āĻā§œāĻžāύ⧋ āϝāĻžā§Ÿ āĻāĻŦāĻ‚ āĻļāĻ•ā§āϤāĻŋ āĻ“ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āĻ…āĻĒāϚ⧟ āĻ“ āĻ…āĻĒāĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āĻŽāĻžāύ⧋ āϏāĻŽā§āĻ­āĻŦ āĻšā§ŸāĨ¤ āĻ…āĻ°ā§āĻĨāĻžā§Ž āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻĒ⧁āύāĻ°ā§ā§ŽāĻĒāĻžāĻĻāύāĻļā§€āϞ āϏāĻŽā§āĻĒāĻĻ āĻŦā§āϝāĻŦāĻšāĻžāϰ⧇āϰ āωāĻĒāϰ āϗ⧁āϰ⧁āĻ¤ā§āĻŦ āĻĻ⧇āĻ“ā§ŸāĻž āϖ⧁āĻŦāχ āϜāϰ⧁āϰāĻŋāĨ¤

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āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻ¸ā§āĻĨāĻžāĻ¨ā§€ā§Ÿ āĻ“ āĻĒ⧁āύāĻ°ā§ā§ŽāĻĒāĻžāĻĻāύāĻļā§€āϞ āϏāĻŽā§āĻĒāĻĻ āĻāĻŦāĻ‚ āϞ⧋āĻ•āϜ āĻœā§āĻžāĻžāύ āĻ“ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ āĻŦā§āϝāĻŦāĻšāĻžāϰ⧇āϰ āĻĢāϞ⧇ āϤāĻž āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ•āĻ­āĻžāĻŦ⧇āĻ“ āϞāĻžāĻ­āϜāύāĻ• āĻšāĻŦ⧇āĨ¤ āĻ•āĻžāϰāĻŖ, āĻāϤ⧇ āĻ•āϰ⧇ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ–āϰāϚ āĻšāĻŦ⧇ āϏāĻ°ā§āĻŦāύāĻŋāĻŽā§āύ āϝāĻž āĻĒā§āϰāĻ•ā§ƒāϤ āϞāĻžāĻ­āϕ⧇ āĻŦāĻžā§œāĻŋā§Ÿā§‡ āĻĻāĻŋāĻŦ⧇āĨ¤ āϤāĻž āĻ›āĻžā§œāĻž, āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ• āϞāĻžāĻ­āĻžāϞāĻžāĻ­ āĻļ⧁āϧ⧁āĻŽāĻžāĻ¤ā§āϰ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ⧇āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇āχ āύ⧟ āĻŦāϰāĻ‚ āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āϏāĻŽā§āĻĒāĻĻ āϏāĻ‚āϰāĻ•ā§āώāĻŖ, āϏāĻžāĻŽāĻ—ā§āϰāĻŋāĻ• āĻ“ āĻĻā§€āĻ°ā§āϘāĻŽā§‡ā§ŸāĻžāĻĻāĻŋ āĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻļā§€āϞāϤāĻž āĻŦāϜāĻžā§Ÿ āϰāĻžāĻ–āĻž āĻāĻŦāĻ‚ āĻĒāϰāĻŋāĻŦ⧇āĻļ, āĻ¸ā§āĻŦāĻžāĻ¸ā§āĻĨā§āϝāĻ—āϤ āĻ“ āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ• āĻā§āρāĻ•āĻŋ āύāĻŋāϰāϏāύ⧇āϰ āύāĻŋāϰāĻŋāϖ⧇ āĻĻ⧇āĻ–āϤ⧇ āĻšāĻŦ⧇āĨ¤

āĻ—) āϏāĻžāĻŽāĻžāϜāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āĻ¨ā§āϝāĻžāĻ¯ā§āϝ āĻ“ āϏāĻŽāĻĻāĻ°ā§āĻļā§€Â 

āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āϏāĻŽā§āĻĒāĻĻ āĻ“ āĻ•ā§āώāĻŽāϤāĻž āĻāĻŽāύāĻ­āĻžāĻŦ⧇ āĻŦā§āϝāĻŦāĻšā§ƒāϤ āĻšāĻŦ⧇ āϝāĻž āϏāĻŽāĻžāĻœā§‡āϰ āύāĻžāϰ⧀ āĻĒ⧁āϰ⧁āώ āύāĻŋāĻ°ā§āĻŦāĻŋāĻļ⧇āώ⧇ āϏāĻ•āϞ āĻŽāĻžāύ⧁āώ⧇āϰ āĻŽā§ŒāϞāĻŋāĻ• āϚāĻžāĻšāĻŋāĻĻāĻž āĻĒā§‚āϰāϪ⧇ āϏāĻ•ā§āώāĻŽ āĻšāĻŦ⧇ āĻāĻŦāĻ‚ āĻ­ā§‚āĻŽāĻŋāϤ⧇ āϤāĻžāĻĻ⧇āϰ āĻ…āϧāĻŋāĻ•āĻžāϰ, āĻ‰ā§ŽāĻĒāĻžāĻĻāύ⧇āϰ āϜāĻ¨ā§āϝ āĻĒāĻ°ā§āϝāĻžāĻĒā§āϤ āĻ…āĻ°ā§āĻĨ āĻĒā§āϰāĻžāĻĒā§āϤāĻŋ, āĻ•āĻžāϰāĻŋāĻ—āϰāĻŋ āϏāĻšāĻžā§ŸāϤāĻž āĻĒā§āϰāĻžāĻĒā§āϤāĻŋ āĻāĻŦāĻ‚ āĻŦāĻžāϜāĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻĒā§āϰāĻŦ⧇āĻļāĻžāϧāĻŋāĻ•āĻžāϰ āχāĻ¤ā§āϝāĻžāĻĻāĻŋ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻŦ⧇āĨ¤ āĻĒāĻĒāĻļāĻžāĻĒāĻžāĻļāĻŋ, āĻ•āĻ°ā§āĻŽāĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻāĻŦāĻ‚ āϏāĻŽāĻžāĻœā§‡ āύāĻžāϰ⧀-āĻĒ⧁āϰ⧁āώ āύāĻŋāĻ°ā§āĻŦāĻŋāĻļ⧇āώ⧇ āϏāĻ•āϞ āĻŽāĻžāύ⧁āώ⧇āϰ āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ āĻ—ā§āϰāĻšāϪ⧇āϰ āϏ⧁āϝ⧋āĻ— āĻĨāĻžāĻ•āĻŦ⧇āĨ¤

 

āϘ) āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āϝāĻĨāĻžāϝāĻĨ

āϏāĻŦ⧁āϜ āĻŦāĻŋāĻĒā§āϞāĻŦ⧇āϰ āύāĻžāĻŽā§‡ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻ“ āĻ­āĻžāϰ⧀ āϝāĻžāĻ¨ā§āĻ¤ā§āϰāĻŋāĻ• āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ āĻĒā§āϰāϚāϞāύ⧇āϰ āϏāĻžāĻĨ⧇ āϏāĻžāĻĨ⧇ āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāĻŋāϤ āĻšā§Ÿā§‡āϛ⧇ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ“ āϐāϤāĻŋāĻšā§āϝāĻŦāĻžāĻšā§€ āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āĻ–āĻžāĻĻā§āϝ āĻ“ āĻĒ⧁āĻˇā§āϟāĻŋ āĻ—ā§āϰāĻšāϪ⧇āϰ āϧāϰāύ āĻāĻŦāĻ‚ āφāĻŦāĻšāĻŽāĻžāύ āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻ•ā§ƒāώāĻŋ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ āĻ“ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāĻĒāύāĻž āĻāĻŽāύ āĻšāĻŦ⧇ āϝāĻž āĻ•ā§ƒāώāϕ⧇āϰ āύāĻŋāϜāĻ¸ā§āĻŦ āĻœā§āĻžāĻžāύ āĻ“ āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāϰ āϏāĻžāĻĨ⧇ āϏāĻžāĻŽāĻžā§āϜāĻ¸ā§āϝāĻĒā§‚āĻ°ā§āĻŖ āĻšāĻŦ⧇āĨ¤

 

āĻ™) āϞāĻžāĻ—āϏāχ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋāύāĻŋāĻ°ā§āĻ­āϰ

āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ āωāĻĻā§āĻ­āĻžāĻŦāύ, āωāĻ¨ā§āύ⧟āύ āĻ“ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻŦā§āϝāĻ•ā§āϤāĻŋ, āĻ—ā§‹āĻˇā§āĻ ā§€ āĻŦāĻž āĻļā§āϰ⧇āĻŖā§€ āĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨ⧇ āύāĻž āĻšā§Ÿā§‡ āϤāĻžāϤ⧇ āϏāĻžāĻ°ā§āĻŦāϜāύ⧀āύ āĻŦ⧈āĻļā§āĻŦāĻŋāĻ• āĻĻ⧃āĻˇā§āϟāĻŋāĻ­āĻ™ā§āĻ—āĻŋ āĻ“ āĻŽā§‚āĻ˛ā§āϝāĻŦā§‹āϧ⧇āϰ āĻĒā§āϰāϤāĻŋāĻĢāϞāύ āϘāĻŸā§‡āĨ¤ āĻāϤ⧇ āϝāĻĨā§‹āĻĒāϝ⧁āĻ•ā§āϤ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋāϰ āωāĻ¨ā§āύ⧟āύ āĻ“ āϏāĻ āĻŋāĻ• āĻŦā§āϝāĻŦāĻšāĻžāϰ āϏāĻžāĻ°ā§āĻŦāĻŋāĻ• āωāĻ¨ā§āύ⧟āύ⧇ āĻ…āĻŦāĻĻāĻžāύ āϰāĻžāϖ⧇āĨ¤ āϏāĻ•āϞ āĻ…āĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ āĻāĻ•āϰāĻ•āĻŽ āύāĻž āĻšāĻ“ā§ŸāĻžāχ āĻ¸ā§āĻŦāĻžāĻ­āĻžāĻŦāĻŋāĻ• āĻāĻŦāĻ‚ āϕ⧋āύ āĻāĻ•āϟāĻŋ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ āĻāĻ•āĻ¸ā§āĻĨāĻžāύ⧇ āϏāĻĢāϞāϤāĻž āφāύāϞ⧇āĻ“ āĻ…āĻ¨ā§āϝāĻ¤ā§āϰ āĻ…āĻ•āĻžāĻ°ā§āϝāĻ•āϰ āĻšāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āϕ⧋āύ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ āϤāĻ–āύāχ āϝāĻĨāĻžāĻ°ā§āĻĨ āϞāĻžāĻ—āϏāχ āĻŦāĻŋāĻŦ⧇āϚāĻŋāϤ āĻšāĻŦ⧇ āϝāĻĻāĻŋ āϤāĻž āύāĻŋāĻ°ā§āĻĻāĻŋāĻˇā§āϟ āĻāϞāĻžāĻ•āĻžāϰ āĻĢāϏāϞ, āϜāĻŽāĻŋ āĻŦāĻž āĻŽāĻžāϟāĻŋ, āϜāϞāĻŦāĻžā§Ÿā§, āĻ•ā§ƒāώāϕ⧇āϰ āĻĻāĻ•ā§āώāϤāĻž āĻ“ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāĻĒāύāĻžāĻ—āϤ āϏāĻžāĻŽāĻ°ā§āĻĨā§āϝ āĻāĻŦāĻ‚ āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāϰ āϏāĻžāĻĨ⧇ āĻ–āĻžāĻĒ āĻ–āĻžā§Ÿ āĻāĻŦāĻ‚ āĻ—āĻŖāĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨ āϏāĻ‚āϰāĻ•ā§āώāϪ⧇ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āύ⧀āϤāĻŋāϰ āĻŦāĻŋāϰāĻĻā§āϧ⧇ āĻŦā§āϝāĻŦāĻšā§ƒāϤ āύāĻž āĻšā§ŸāĨ¤

 

āϚ) āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖ āĻŦāĻŋāĻœā§āĻžāĻžāύ āĻ­āĻŋāĻ¤ā§āϤāĻŋāĻ•

āĻ•ā§ƒāώāĻŋāϰ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞāϤāĻžāϰ āϜāĻ¨ā§āϝ āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖ āĻŦ⧈āĻœā§āĻžāĻžāύāĻŋāĻ• āĻ­āĻŋāĻ¤ā§āϤāĻŋ āĻāĻ•āϟāĻŋ āĻĒā§āϰāϧāĻžāύ āĻŦāĻŋāĻŦ⧇āĻšā§āϝ āĻŦāĻŋāώ⧟āĨ¤ āωāĻĻāĻžāĻšāϰāĻŖ āĻšāĻŋāϏ⧇āĻŦ⧇ āĻŦāϞāĻž āϝāĻžā§Ÿ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻ…āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖ āĻŦ⧈āĻœā§āĻžāĻžāύāĻŋāĻ• āĻĒāĻĻā§āϧāϤāĻŋ āĻĢāϏāϞāϕ⧇ āϰ⧋āĻ—-āĻŦāĻžāϞāĻžāχ āĻĒā§āϰāϤāĻŋāϰ⧋āϧ āĻ•ā§āώāĻŽāϤāĻžāϏāĻŽā§āĻĒāĻ¨ā§āύ āĻ•āϰāϤ⧇ āĻ•ā§ŒāϞāĻŋāĻ• āĻĒā§āϰāϤāĻŋāĻ¸ā§āĻĨāĻžāĻĒāύ⧇āϰ (Genetic Transformation) āωāĻĒāϰ āύāĻŋāĻ°ā§āĻ­āϰāĻļā§€āϞāĨ¤ āĻŦāĻŋāĻ•āĻ˛ā§āĻĒ āĻšāĻŋāϏ⧇āĻŦ⧇ āĻŦāĻŋāĻœā§āĻžāĻžāύ⧀āĻĻ⧇āϰ āωāĻĒāϞāĻĻā§āϧāĻŋ āĻ•āϰāĻž āĻĻāϰāĻ•āĻžāϰ āĻ•āĻŋāĻ­āĻžāĻŦ⧇ āĻĒā§āϰāĻ•ā§ƒāϤāĻŋāϰ āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖ āĻŦāĻŋāĻœā§āĻžāĻžāύ⧇ āĻĒāϰāĻŋāĻŦ⧇āĻļāĻ—āϤ āĻ…āĻŦāĻ¸ā§āĻĨāĻž, āĻĢāϏāϞ⧇āϰ āφāĻ¨ā§āϤāσāĻĒāϰāĻŋāϚāĻ°ā§āϝāĻž, āĻŽāĻžāϟāĻŋāϰ āωāĻ°ā§āĻŦāϰāϤāĻž āĻŦ⧃āĻĻā§āϧāĻŋāϰ āĻ•ā§ŒāĻļāϞāϏāĻŽā§‚āĻš āĻ“ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨ā§€ā§Ÿ āϏāĻšāϝ⧋āĻ—ā§€ āωāĻĒāĻžāĻĻāĻžāύ⧇āϰ āĻĒāĻžāϰāĻ¸ā§āĻĒāϰāĻŋāĻ• āĻ•ā§āϰāĻŋ⧟āĻž-āĻĒā§āϰāϤāĻŋāĻ•ā§āϰāĻŋ⧟āĻž āĻ“ āϏāĻšāϝ⧋āĻ—āĻŋāϤāĻžā§Ÿ āĻĒā§āϰāĻ•ā§ƒāϤāĻŋāĻ—āϤāĻ­āĻžāĻŦ⧇ āĻĢāϏāϞ⧇ āĻĒā§āϰāϤāĻŋāϰ⧋āϧ āĻ•ā§āώāĻŽāϤāĻž āϤ⧈āϰāĻŋ āĻšā§ŸāĨ¤

āĻ›) āϏāĻŽāĻ—ā§āϰ āĻŽāĻžāύāĻŦāĻŋāĻ• āωāĻ¨ā§āύ⧟āύ⧇ āϏāĻšāĻžā§ŸāĻ•

āĻ•ā§ƒāώāĻŋ āϕ⧇āĻŦāϞ āĻĢāϏāϞ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āύ⧟ āĻāϟāĻŋ āĻāĻ•āϟāĻŋ āĻœā§€āĻŦāύ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāĨ¤ āĻ•ā§ƒāώāĻŋ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ•ā§ƒāώāĻŋāύāĻŋāĻ°ā§āĻ­āϰ āĻāĻ•āϜāύ āĻŦā§āϝāĻ•ā§āϤāĻŋ āĻŦāĻž āϜāύāĻ—ā§‹āĻˇā§āĻ ā§€āϰ āĻœā§€āĻŦāύ-āϝāĻžāĻĒāύ āĻĒāĻĻā§āϧāϤāĻŋ, āĻ•ā§ƒāĻˇā§āϟāĻŋ, āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋ āχāĻ¤ā§āϝāĻžāĻĻāĻŋ āϏāĻŦāĻ•āĻŋāϛ⧁āϰ āϏāĻžāĻĨ⧇ āĻ“āϤāĻĒā§āϰ⧋āϤāĻ­āĻžāĻŦ⧇ āϜ⧜āĻŋāϤāĨ¤ āĻ•āĻžāĻœā§‡āχ, āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāϰ āĻšā§‚ā§œāĻžāĻ¨ā§āϤ āϞāĻ•ā§āĻˇā§āϝ āĻšāϞ āϏāĻžāĻ°ā§āĻŦāĻŋāĻ• āĻŽāĻžāύāĻŦāĻŋāĻ• āωāĻ¨ā§āύ⧟āύ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϏāĻ­ā§āϝāϤāĻžāϰ āĻŦāĻŋāĻ•āĻžāĻļ āϏāĻžāϧāύāĨ¤ āĻ•āĻžāĻœā§‡āχ, āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻ¸ā§āĻĨāĻŋāϤāĻŋāĻļā§€āϞāϤāĻžāϰ āϜāĻ¨ā§āϝ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϕ⧇ āĻ…āĻŦāĻļā§āϝāχ āĻŽāĻžāύ⧁āώ⧇āϰ āĻŦā§āϝāĻŦāĻšāĻžāϰ āωāĻĒāϝ⧋āĻ—ā§€ āĻ“ āĻ•āĻ˛ā§āϝāĻžāĻŖāĻ•āϰ āĻšāϤ⧇ āĻšāĻŦ⧇āĨ¤ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āϏāĻ•āϞ āĻœā§€āĻŦāϕ⧇āχ (āĻ—āĻžāĻ›, āĻŽāĻžāύ⧁āώ āĻ“ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āĻĒā§āϰāĻžāĻŖā§€) āĻŽāĻ°ā§āϝāĻžāĻĻāĻž āĻ“ āĻļā§āϰāĻĻā§āϧāĻžāϰ āϏāĻžāĻĨ⧇ āĻŦāĻŋāĻŦ⧇āϚāύ āĻ•āϰāĻž āĻšā§ŸāĨ¤ āĻāϤ⧇ āϏāĻ•āϞ āĻŽāĻžāύ⧁āώ⧇āϰ (āϧāĻ°ā§āĻŽ, āĻŦāĻ°ā§āĻŖ, āĻ—ā§‹āĻ¤ā§āϰ, āύāĻžāϰ⧀-āĻĒ⧁āϰ⧁āώ āύāĻŋāĻ°ā§āĻŦāĻŋāĻļ⧇āώ⧇) āĻĻāĻ•ā§āώāϤāĻž āĻ“ āĻŽā§ŒāϞāĻŋāĻ• āĻŽāĻ°ā§āϝāĻžāĻĻāĻžāϰ āĻ¸ā§āĻŦā§€āĻ•ā§ƒāϤāĻŋ āĻĨāĻžāĻ•āĻŦ⧇ āĻāĻŦāĻ‚ āĻŽāĻžāύ⧁āώ⧇āϰ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āĻĒāĻžāϰāĻ¸ā§āĻĒāϰāĻŋāĻ• āϏāϤāϤāĻž, āφāĻ¤ā§āĻŽāϏāĻŽā§āĻŽāĻžāύ, āϏāĻšāϝ⧋āĻ—āĻŋāϤāĻž āĻāĻŦāĻ‚ āϏāĻŽāĻŦ⧇āĻĻāύāĻžāϰ āĻŽāϤ⧋ āĻŽāĻžāύāĻŦāĻŋāĻ• āĻŽā§‚āĻ˛ā§āϝāĻŦā§‹āϧ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻŋāϤ āĻĨāĻžāĻ•āĻŦ⧇āĨ¤

 

āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāϰ āύ⧀āϤāĻŋāĻŽāĻžāϞāĻž

āϝāĻĻāĻŋ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻ•ā§ƒāώāĻŋāϰ āĻĻā§āĻŦāĻžāϰāĻž āϏ⧃āĻˇā§āϟ āϏāĻŽāĻ¸ā§āϝāĻžāϗ⧁āϞ⧋ āĻŦ⧁āĻāϤ⧇ āĻĒāĻžāϰāĻž āϝāĻžā§Ÿ āϤāĻž āĻšāϞ⧇ āĻāĻ•āϟāĻŋ āĻŦāĻŋāĻ•āĻ˛ā§āĻĒ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻĒāĻĻā§āϧāϤāĻŋāϰ āĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨ā§€ā§ŸāϤāĻžāϰ āĻ•āĻĨāĻž āφāĻ¨ā§āϤāϰāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āĻ…āύ⧁āĻ­āĻŦ āύāĻž āĻ•āϰ⧇ āĻĒāĻžāϰāĻž āϝāĻžā§Ÿ āύāĻžāĨ¤ āϝāĻžāĻšā§‹āĻ•, āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻ•ā§ƒāώāĻŋāϰ āĻ‹āĻŖāĻžāĻ¤ā§āĻŽāĻ• āĻĒā§āϰāĻ­āĻžāĻŦāϏāĻŽā§‚āĻš āϏāĻĢāϞāĻ­āĻžāĻŦ⧇ āĻŽā§‹āĻ•āĻžāĻŦāĻŋāϞāĻž āĻ•āϰāϤ⧇ āĻšāϞ⧇ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻĒāĻĻā§āϧāϤāĻŋāϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āϝ⧇āϏāĻŦ āĻŽā§‚āϞāύ⧀āϤāĻŋāϗ⧁āϞ⧋ āĻ…āĻŦāĻļā§āϝāχ āĻŽā§‡āύ⧇ āϚāϞāĻž āφāĻŦāĻļā§āϝāĻ• āϏ⧇āϗ⧁āϞ⧋ āύāĻŋāĻŽā§āύāϰ⧂āĻĒ:

ā§§.   āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āĻĒāϰāĻŋāĻŦ⧇āĻļ⧇āϰ āϕ⧋āύāϰ⧂āĻĒ āĻ•ā§āώāϤāĻŋ āϏāĻžāϧāύ āύāĻž āĻ•āϰāĻž;

⧍.   āϕ⧋āύ āύāĻŋāĻ°ā§āĻĻāĻŋāĻˇā§āϟ āĻāϞāĻžāĻ•āĻžāϰ āφāĻ°ā§āĻĨ-āϏāĻžāĻŽāĻžāϜāĻŋāĻ•, āϏāĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāĻ• āĻ“ āĻĒāϰāĻŋāĻŦ⧇āĻļāĻ—āϤ āĻ…āĻŦāĻ¸ā§āĻĨāĻžāϰ āϏāĻžāĻĨ⧇ āϏāĻžāĻŽāĻžā§āϜāĻ¸ā§āϝ āϰ⧇āϖ⧇ āĻĢāϏāϞ āĻŦāĻž āĻĒāĻļ⧁āĻĒāĻžāĻ–āĻŋāϰ āϜāĻžāϤ āĻŦāĻž āĻĒā§āϰāϜāĻžāϤāĻŋ āύāĻŋāĻ°ā§āĻŦāĻžāϚāύ āĻ•āϰāĻž;

ā§Š.   āĻļāĻ¸ā§āϝ āĻ“ āĻĒāĻļ⧁āĻĒāĻžāĻ–āĻŋ āĻāĻŦāĻ‚ āĻ•ā§ƒāώāĻŋāϚāĻ°ā§āϚāĻžāϰ āĻŦāĻšā§āĻŽā§āĻ–ā§€āĻ•āϰāĻŖ āĻ•āϰāĻž āϝāĻžāϤ⧇ āĻ•ā§ƒāώāĻŋ āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āϜ⧈āĻŦāĻŋāĻ• āĻ“ āĻ…āĻ°ā§āĻĨāύ⧈āϤāĻŋāĻ• āĻ¸ā§āĻĨāĻŋāϤāĻŋāĻļā§€āϞāϤāĻž āĻŦāĻžā§œāĻžāĻŦ⧇;

ā§Ē.   āĻŽāĻžāϟāĻŋāϰ āĻŽāĻžāύ āĻŦāϜāĻžā§Ÿ āϰāĻžāĻ–āϤ⧇ āĻŽāĻžāϟāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāĻĒāύāĻžāϰ āωāĻ¨ā§āύ⧟āύ;

ā§Ģ.   āωāĻĒāĻ•āϰāϪ⧇āϰ āĻĻāĻ•ā§āώ āĻ“ āĻŽāĻžāύāĻŦāĻŋāĻ• āĻŦā§āϝāĻŦāĻšāĻžāϰ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻž;

ā§Ŧ.   āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ āĻŦāĻž āĻĒāĻĻā§āϧāϤāĻŋ āĻŦā§āϝāĻŦāĻšāĻžāϰ⧇ āĻ•ā§ƒāώāϕ⧇āϰ āϏāĻžāĻŽāĻ°ā§āĻĨā§āϝ āĻĨāĻžāĻ•āĻŦ⧇ āĻāĻŦāĻ‚ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋāϟāĻŋ āĻŸā§‡āĻ•āϏāχ āĻšāĻŦ⧇;

ā§­.   āĻ•ā§ƒāώāϕ⧇āϰ āύāĻŋāϜāĻ¸ā§āĻŦ āωāĻĒāĻ•āϰāĻŖāύāĻŋāĻ°ā§āĻ­āϰ āĻšāĻŦ⧇ āĻ…āĻ°ā§āĻĨāĻžā§Ž āĻŦāĻžāĻšā§āϝāĻŋāĻ• āωāĻĒāĻ•āϰāϪ⧇āϰ āωāĻĒāϰ āĻ•āĻŽ āύāĻŋāĻ°ā§āĻ­āϰāĻļā§€āϞ āĻĨāĻžāĻ•āĻŦ⧇;

ā§Ž.   āĻ•ā§ƒāώāϕ⧇āϰ āϞāĻ•ā§āĻˇā§āϝ āĻāĻŦāĻ‚ āĻœā§€āĻŦāύāĻžāϚāĻžāϰ⧇āϰ āĻĒāĻ›āĻ¨ā§āĻĻ āĻŦāĻŋāĻŦ⧇āϚāύāĻžā§Ÿ āύ⧇āĻ“ā§ŸāĻž;

āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇, āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻ•ā§ƒāώāĻŋāϰ āĻŦāĻŋāĻ•āĻ˛ā§āĻĒ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻšāĻŋāϏ⧇āĻŦ⧇ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āĻĒā§āϰāĻŦāĻ°ā§āϤāύ āĻ•āϰāĻž āĻĻāϰāĻ•āĻžāϰ, āϝāĻžāϰ āĻ­āĻŋāĻ¤ā§āϤāĻŋ āĻšāϞ āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āĻŦāύāĻ­ā§‚āĻŽāĻŋāϰ āĻ…āĻ­ā§āϝāĻ¨ā§āϤāϰ⧀āĻŖ āĻĒāϰāĻŋāĻŦ⧇āĻļ āĻĒāĻĻā§āϧāϤāĻŋ (āχāϕ⧋āϏāĻŋāĻ¸ā§āĻŸā§‡āĻŽ)āĨ¤ āωāĻĻā§āĻ­āĻŋāĻĻ⧇āϰ āϜāĻ¨ā§āĻŽ, āĻŦ⧃āĻĻā§āϧāĻŋ, āĻ‰ā§ŽāĻĒāĻžāĻĻāύ, āĻĒ⧁āύāĻ°ā§ā§ŽāĻĒāĻžāĻĻāύ, āϟāĻŋāϕ⧇ āĻĨāĻžāĻ•āĻž āĻĨ⧇āϕ⧇ āĻļ⧁āϰ⧁ āĻ•āϰ⧇ āĻŽāĻžāϟāĻŋ, āĻĒāϰāĻŋāĻŦ⧇āĻļ āĻ“ āχāϕ⧋āϏāĻŋāĻ¸ā§āĻŸā§‡āĻŽ āϏāĻ‚āϰāĻ•ā§āώāĻŖ āχāĻ¤ā§āϝāĻžāĻĻāĻŋāϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āĻŦāύāĻ­ā§‚āĻŽāĻŋāϤ⧇ āĻāĻ•āϟāĻŋ āύāĻŋāϖ⧁āρāϤ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻĒāĻĻā§āϧāϤāĻŋ āĻŦāĻž āϏāĻŋāĻ¸ā§āĻŸā§‡āĻŽ āĻĻ⧇āĻ–āĻž āϝāĻžā§ŸāĨ¤ āϏ⧁āϤāϰāĻžāĻ‚ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāϰ āĻŽā§‚āϞ āĻŦ⧈āĻļāĻŋāĻˇā§āĻŸā§āϝāϏāĻŽā§‚āĻš āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āĻŦāύāĻ­ā§‚āĻŽāĻŋ āĻĨ⧇āϕ⧇āχ āϏāύāĻžāĻ•ā§āϤ āĻ•āϰāĻž āϝ⧇āϤ⧇ āĻĒāĻžāϰ⧇ āϝāĻž āύāĻŋāĻŽā§āύāϰ⧂āĻĒāσ

ā§§.   āĻœā§€āĻŦāĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝ (Biodiversity) āĻ…āĻ°ā§āĻĨāĻžā§Ž āĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝāĻŽā§Ÿ āωāĻĻā§āĻ­āĻŋāĻĻ āĻ“ āĻĒā§āϰāĻžāĻŖāĻŋāϰ āωāĻĒāĻ¸ā§āĻĨāĻŋāϤāĻŋ;

⧍.   āϏāĻœā§€āĻŦ āĻŽāĻžāϟāĻŋ (Living Soil) āĻŦāĻž āĻ…āύ⧁āĻœā§€āĻŦāϏāĻŽā§ƒāĻĻā§āϧ āĻŽāĻžāϟāĻŋ;

ā§Š.   āĻĒ⧁āύāϰāĻžāĻŦāĻ°ā§āϤāύ (Recycling) āĻŦāĻž āĻĒ⧁āĻˇā§āϟāĻŋ āϚāĻ•ā§āϰ⧇āϰ āϏāĻ•ā§āϰāĻŋ⧟āϤāĻž;

ā§Ē.   āĻŦāĻšā§āĻ¸ā§āϤāϰ āĻŦāĻŋāĻļāĻŋāĻˇā§āϟ āĻ—āĻ āύ (Multi-tier System) āĻŦāĻž āĻ­ā§‚āĻŽāĻŋāϰ āĻŦāĻ¨ā§āϧ⧁āϰāϤāĻž āĻ…āύ⧁āϏāĻžāϰ⧇ āĻĢāϏāϞāĻŦāĻŋāĻ¨ā§āϝāĻžāϏ;

ā§Ģ.   āĻŦāĻšāύ/āϏāĻšā§āϝ āĻ•ā§āώāĻŽāϤāĻž (Bearing Capacity) āĻŦāĻž āĻ‰ā§ŽāĻĒāĻžāĻĻāύ⧇āϰ āϏāĻžāĻĨ⧇ āĻ­ā§‹āĻ•ā§āϤāĻž āϏāĻ‚āĻ–ā§āϝāĻžāϰ āϏāĻžāĻŽā§āϝāĻžāĻŦāĻ¸ā§āĻĨāĻžāĨ¤

 

āύāĻŋāĻŽā§āύ⧇ āĻŦ⧈āĻļāĻŋāĻˇā§āĻŸā§āϝāϏāĻŽā§‚āĻš āĻŦāĻŋāĻ¸ā§āϤāĻžāϰāĻŋāϤāĻ­āĻžāĻŦ⧇ āφāϞ⧋āϚāĻŋāϤ āĻšāϞāĨ¤

ā§§. āĻœā§€āĻŦāĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝ

āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āĻ…āϰāĻŖā§āϝ⧇ āωāĻĻā§āĻ­āĻŋāĻĻ⧇āϰ āϰ⧋āĻ—-āĻŦāĻžāϞāĻžāχ āϜāύāĻŋāϤ āϏāĻŽāĻ¸ā§āϝāĻž āύ⧇āχ āĻŦāϞāϞ⧇āχ āϚāϞ⧇āĨ¤ āĻ…āύ⧁āĻœā§€āĻŦ, āĻĒā§āϰāĻžāĻŖāĻŋ āĻāĻŦāĻ‚ āωāĻĻā§āĻ­āĻŋāĻĻ⧇āϰ āĻĒā§āϰāϜāĻžāϤāĻŋ āĻ“ āϜāĻžāϤāϏāĻŽā§‚āĻšā§‡āϰ āĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝāχ āĻāϰ āĻ•āĻžāϰāĻŖāĨ¤ āωāĻĻāĻžāĻšāϰāĻŖāĻ¸ā§āĻŦāϰ⧂āĻĒ āĻŦāϞāĻž āϝāĻžā§Ÿ āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āĻ…āϰāĻŖā§āϝ⧇āϰ āĻĒā§āϰāϤāĻŋ āĻāĻ•āϰ āϜāĻŽāĻŋāϤ⧇ āĻĒā§āϰāĻžā§Ÿ ā§§ā§Ļā§ĻāϟāĻŋ āĻĒā§āϰāϜāĻžāϤāĻŋāϰ āωāĻĻā§āĻ­āĻŋāĻĻ āĻŦāĻ°ā§āϤāĻŽāĻžāύāĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻāĻ• āĻāĻ•āϰ āĻ•ā§ƒāώāĻŋ āϜāĻŽāĻŋāϤ⧇ āĻĒā§āϰāϜāĻžāϤāĻŋāϰ āĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝ āϖ⧁āĻŦāχ āĻ•āĻŽāĨ¤ āĻŦāĻ°ā§āϤāĻŽāĻžāύ⧇ āĻāĻ•āĻ• āĻĢāϏāϞ āϚāĻžāώ⧇āϰ āĻĢāϞ⧇ āĻāχ āϏāĻ‚āĻ–ā§āϝāĻž āĻāĻ•āϟāĻŋāϤ⧇ āĻāϏ⧇ āĻĒ⧇⧗āρāϛ⧇āϛ⧇āĨ¤ āĻļ⧁āϧ⧁āĻŽāĻžāĻ¤ā§āϰ āĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝāχ āĻĒāϰāĻŋāĻŦ⧇āĻļ⧇āϰ āĻ­āĻžāϰāϏāĻžāĻŽā§āϝ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰ⧇āĨ¤ āĻĒāĻ•ā§āώāĻžāĻ¨ā§āϤāϰ⧇, āĻāĻ•āĻ• āĻĢāϏāϞ⧇āϰ āφāĻŦāĻžāĻĻ āĻĒāϰāĻŋāĻŦ⧇āĻļ⧇āϰ āĻ­āĻžāϰāϏāĻžāĻŽā§āϝ āĻŦāĻŋāϘāĻŋœāϤ āĻ•āϰ⧇ āĻāĻŦāĻ‚ āωāĻĻā§āĻ­āĻŋāĻĻ⧇āϰ āϰ⧋āĻ—-āĻŦāĻžāϞāĻžāĻ‡ā§Ÿā§‡āϰ āĻĒā§āϰāĻžāĻĻ⧁āĻ°ā§āĻ­āĻžāĻŦ āϘāϟāĻŋā§Ÿā§‡ āĻĒāϰāĻŋāĻŦ⧇āĻļ⧇āϰ āĻ•ā§āώāϤāĻŋ āϏāĻžāϧāύ āĻ•āϰ⧇ āĻĨāĻžāϕ⧇āĨ¤ āϏ⧁āϤāϰāĻžāĻ‚ āĻ•ā§ƒāώāĻŋ āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāϤ⧇ āĻœā§€āĻŦāĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝāϕ⧇ āϏāĻ°ā§āĻŦāĻžāϧāĻŋāĻ• āϗ⧁āϰāĻ¤ā§āĻŦ āĻĻ⧇āĻ“ā§ŸāĻž āĻĒā§āĻ°ā§Ÿā§‹āϜāύāĨ¤ āĻ āĻ›āĻžā§œāĻžāĻ“ āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝ āĻ†ā§Ÿā§‡āϰ āĻ‰ā§ŽāϏ āĻŦāĻžā§œāĻžā§Ÿ āϝāĻž āϐ āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āĻĢāϏāϞāĻšāĻžāύāĻŋāϰ āĻā§āρāĻ•āĻŋ āĻ•āĻŽāĻžā§ŸāĨ¤ āĻĢāϏāϞ āĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝ āύāĻŋāĻļā§āϚāĻŋāϤāĻ•āĻžāϰ⧀ āĻ–āĻžāĻŽāĻžāϰ āĻĒāĻĻā§āϧāϤāĻŋ āύāĻŋāĻŽā§āύāϰ⧂āĻĒāσ

  • āĻĢāϏāϞ āĻŦ⧈āϚāĻŋāĻ¤ā§āĻ°ā§āϝ āĻŦāĻž āĻŦāĻšā§āĻŽā§āĻ–ā§€ āĻĢāϏāϞ⧇āϰ āφāĻŦāĻžāĻĻ (Crop diversification)
  • āĻŽāĻŋāĻļā§āϰ āĻĢāϏāϞ⧇āϰ āϚāĻžāώ (Mix cropping)
  • āĻļāĻ¸ā§āϝ āĻĒāĻ°ā§āϝāĻžā§Ÿ āĻŦāĻž āĻļāĻ¸ā§āϝ āφāĻŦāĻ°ā§āϤāύ āĻ…āĻŦāϞāĻŽā§āĻŦāύ (Crop Rotation)
  • āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āϚāĻžāϰāĻĒāĻžāĻļ⧇ āĻŦāĻšā§āĻŦā§āϝāĻŦāĻšāĻžāϰ āωāĻĒāϝ⧋āĻ—ā§€ āĻ¸ā§āĻĨāĻžā§Ÿā§€ āĻ—āĻžāĻ› āϞāĻžāĻ—āĻžāύ⧋
  • āĻŽāĻžāĻ› āϚāĻžāώ āĻ“ āĻŦāĻŋāĻŦāĻŋāϧ āĻĒā§āϰāĻžāĻŖāĻŋāϏāĻŽā§āĻĒāĻĻ āĻĒāĻžāϞāύ (āĻ—āĻŦāĻžāĻĻāĻŋāĻĒāĻļ⧁, āĻŽā§ŒāĻŽāĻžāĻ›āĻŋ āχāĻ¤ā§āϝāĻžāĻĻāĻŋ) āĨ¤

 

⧍. āϏāĻœā§€āĻŦ āĻŽāĻžāϟāĻŋ

āϏāĻœā§€āĻŦ āĻŽāĻžāϟāĻŋāϰ āĻ…āĻ°ā§āĻĨ āĻšāϞ āĻŽāĻžāϟāĻŋāϤ⧇ āĻĒā§āϰāϚ⧁āϰ āϏāĻ‚āĻ–ā§āϝāĻ• āĻ…āϪ⧁āĻœā§€āĻŦ⧇āϰ āωāĻĒāĻ¸ā§āĻĨāĻŋāϤāĻŋāĨ¤ āĻŽāĻžāϟāĻŋāϰ āωāĻ°ā§āĻŦāϰāϤāĻž āĻāĻŦāĻ‚ āĻĢāϏāϞ āϚāĻžāώ⧇āϰ āωāĻĒāϝ⧋āĻ—āĻŋāϤāĻž āĻ…āύ⧁āϜ⧈āĻŦāĻŋāĻ• āĻ•āĻžāĻ°ā§āϝāĻžāĻŦāϞ⧀ āĻĻā§āĻŦāĻžāϰāĻž āύāĻŋāĻ°ā§āϧāĻžāϰāĻŋāϤ āĻšā§ŸāĨ¤ āϝ⧇āĻšā§‡āϤ⧁ āĻ…āύ⧁āĻœā§€āĻŦ⧇āϰ āϜāĻ¨ā§āϝ āĻ–āĻžāĻĻā§āϝ āĻ“ āϝāĻ¤ā§āύ⧇āϰ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āϏ⧇āĻšā§‡āϤ⧁ āĻŽāĻžāϟāĻŋāϰ āϜāĻ¨ā§āϝ⧇āĻ“ āĻ–āĻžāĻĻā§āϝ āĻ“ āĻĒāϰāĻŋāϚāĻ°ā§āϝāĻžāϰ āĻĒā§āĻ°ā§Ÿā§‹āϜāύāĨ¤ āύāĻŋāĻŽā§āύāϞāĻŋāĻ–āĻŋāϤ āĻŦāĻŋāώ⧟āĻžāĻŦāϞ⧀ āϏāĻœā§€āĻŦ āĻŽāĻžāϟāĻŋāϰ āύāĻŋāĻļā§āϚ⧟āϤāĻž āĻĻā§‡ā§Ÿ:

  • āĻŽāĻžāϟāĻŋāϤ⧇ āύāĻŋ⧟āĻŽāĻŋāϤ āϜ⧈āĻŦ āĻĒāĻĻāĻžāĻ°ā§āĻĨ⧇āϰ āϝ⧋āĻ—āĻžāύ āĻĻ⧇āĻ“ā§ŸāĻž;
  • āĻŽāĻžāϟāĻŋāϰ āĻ•ā§āώ⧟ āϰ⧋āϧ⧇āϰ āϜāĻ¨ā§āϝ āĻŽāĻžāϟāĻŋāϰ āωāĻĒāϰāĻŋāĻ­āĻžāĻ— āĻĸ⧇āϕ⧇ āϰāĻžāĻ–āĻž āĻŦāĻž āĻŽāĻžāϞāϚāĻŋāĻ‚ āĻ•āϰāĻž;
  • āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āϏāĻžāϰ, āφāĻ—āĻžāĻ›āĻž āύāĻžāĻļāĻ• āĻ“ āϕ⧀āϟāύāĻžāĻļāĻ• āχāĻ¤ā§āϝāĻžāĻĻāĻŋ āĻ•ā§āώāϤāĻŋāĻ•āϰ āĻĒāĻĻāĻžāĻ°ā§āĻĨ āĻŽāĻžāϟāĻŋāϤ⧇ āĻĒā§āĻ°ā§Ÿā§‹āĻ— āύāĻž āĻ•āϰāĻžāĨ¤

ā§Š. āĻĒ⧁āύāϰāĻžāĻŦāĻ°ā§āϤāύ

āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āĻ…āϰāĻŖā§āϝ⧇ āĻĒ⧁āĻˇā§āϟāĻŋ-āϚāĻ•ā§āϰ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻĒ⧁āĻˇā§āϟāĻŋ āωāĻĒāĻžāĻĻāĻžāύ āĻŦāĻž āĻļāĻ•ā§āϤāĻŋāϰ āĻĒ⧁āύāϰāĻžāĻŦāĻ°ā§āϤāύ āϏāĻŽā§āĻĒāĻ¨ā§āύ āĻšā§ŸāĨ¤ āϏāĻŦ āĻ•āĻŋāϛ⧁āχ āĻŽāĻžāϟāĻŋ āĻĨ⧇āϕ⧇ āφāϏ⧇ āĻāĻŦāĻ‚ āĻŽāĻžāϟāĻŋāϤ⧇āχ āĻĢāĻŋāϰ⧇ āϝāĻžā§ŸāĨ¤ āĻāĻ­āĻžāĻŦ⧇ āφāĻŦāĻ°ā§āϤāĻŋāϤ āĻšā§Ÿ āĻŦāϞ⧇ āĻŦāĻŋāĻļā§āĻŦāĻĒā§āϰāĻ•ā§ƒāϤāĻŋāϰ āϕ⧋āύ āĻ•āĻŋāϛ⧁āχ āĻ…āĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨ā§€ā§Ÿ āύ⧟āĨ¤ āĻĒāĻžāϞāĻžāĻ•ā§āϰāĻŽā§‡ āϏāĻŦāĻ•āĻŋāϛ⧁āχ āĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨ā§€ā§Ÿ āĻšā§Ÿ āĻāĻŦāĻ‚ āĻ•āĻžāĻœā§‡ āϞāĻžāϗ⧇āĨ¤ āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āϏāĻŽā§āĻĒāĻĻ⧇āϰ āϝāĻĨāĻžāϝāĻĨ āĻ“ āϏāĻ āĻŋāĻ• āĻŦā§āϝāĻŦāĻšāĻžāϰ⧇āϰ āϜāĻ¨ā§āϝ āĻāχ āφāĻŦāĻ°ā§āϤāύ āĻ…āĻĒāϰāĻŋāĻšāĻžāĻ°ā§āϝāĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻ•āĻžāϞ⧇āϰ āĻ•ā§ƒāώāĻŋ āĻ…āύ⧁āĻļā§€āϞāύ⧇ āĻāχ āφāĻŦāĻ°ā§āϤāύ āϧāĻžāϰāĻž āϏāĻ°ā§āĻŦāĻĻāĻžāχ āĻŦāĻŋāĻ˜ā§āύāĻŋāϤ āĻšā§Ÿ āĻŦāϞ⧇ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āϏāĻŽāĻ¸ā§āϝāĻžāϰ āϏ⧃āĻˇā§āϟāĻŋ āĻšāĻšā§āϛ⧇āĨ¤ āĻĒ⧁āĻˇā§āϟāĻŋāϰ āφāĻŦāĻ°ā§āϤāύ āϧāĻžāϰāĻž āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āϝāĻĨ⧇āĻˇā§āϟ āĻœā§āĻžāĻžāύ āύāĻž āĻĨāĻžāĻ•āĻž āĻāĻŦāĻ‚ āϏāĻŦāĻ•āĻŋāϛ⧁āϰ āϏāĻžāĻĨ⧇ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇āϰ āĻ•āĻĨāĻž āĻŦāĻŋāĻŦ⧇āϚāύāĻž āύāĻž āĻ•āϰ⧇ āϏāĻžāĻŽā§ŸāĻŋāĻ• āϞāĻžāϭ⧇āϰ āϜāĻ¨ā§āϝ āϕ⧋āύ āĻāĻ•āϟāĻŋ āĻŦāĻŋāĻļ⧇āώ āĻŦāĻŋāĻˇā§Ÿā§‡āϰ āωāĻĒāϰ āϗ⧁āϰ⧁āĻ¤ā§āĻŦ āĻĻ⧇āĻ“ā§ŸāĻžāϰ āĻĒā§āϰāĻŦāĻŖāϤāĻžāϰ āϜāĻ¨ā§āϝ āĻāϏāĻŦ āϏāĻŽāĻ¸ā§āϝāĻžāĻŦāϞ⧀āϰ āϏ⧃āĻˇā§āϟāĻŋ āĻ•āϰāϛ⧇āĨ¤ āϏ⧁āϤāϰāĻžāĻ‚ āϏāĻŽāĻ¸ā§āϝāĻž āϏāĻŽāĻžāϧāĻžāύ āĻ•āϰāϤ⧇ āφāĻŦāĻ°ā§āϤāύ āϧāĻžāϰāĻž āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āĻœā§āĻžāĻžāύ āĻāĻŦāĻ‚ āĻāĻ•āχ āϏāĻžāĻĨ⧇ āĻ•ā§ƒāώāĻŋāϚāĻ°ā§āϚāĻžā§Ÿ āĻ•āĻŋāĻ­āĻžāĻŦ⧇ āϤāĻž āĻĒ⧁āύāϰāĻžāĻŦāĻ°ā§āϤāύ āĻ•āϰāĻž āϝāĻžā§Ÿ āϏ⧇ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āϜāĻžāύāĻž āĻ“ āϤāĻžāϰ āĻĒā§āĻ°ā§Ÿā§‹āĻ— āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āϜāϰ⧁āϰāĻŋāĨ¤ āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āĻĒā§āϰāϤāĻŋāϟāĻŋ āωāĻĒāĻžāĻĻāĻžāύ āĻĨ⧇āϕ⧇ āϞāĻžāĻ­āĻŦāĻžāύ āĻšāĻ“ā§ŸāĻžāϰ āϜāĻ¨ā§āϝ āĻĒ⧁āύāϰāĻžāĻŦāĻ°ā§āϤāύ āĻāϏāĻŦ āωāĻĒāĻžāĻĻāĻžāύāϗ⧁āϞāĻŋāϰ āĻŽāĻ§ā§āϝ⧇ āĻ•āĻžāĻ°ā§āϝāĻ•āϰ āϏāĻŽā§āĻĒāĻ°ā§āĻ• āĻ—ā§œā§‡ āϤ⧋āϞ⧇āĨ¤ āĻŦāĻžāĻšā§āϝāĻŋāĻ• āωāĻĒāĻ•āϰāϪ⧇āϰ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āĻŽāĻŋā§Ÿā§‡ āĻ¸ā§āĻĨāĻžāĻ¨ā§€ā§Ÿ āϏāĻšāϜāϞāĻ­ā§āϝ āϏāĻŽā§āĻĒāĻĻ⧇āϰ āϏ⧁āĻˇā§āϠ⧁ āĻŦā§āϝāĻŦāĻšāĻžāϰ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻ–āĻžāĻŽāĻžāϰāϕ⧇ āϞāĻžāĻ­āϜāύāĻ• āĻ•āϰāϤ⧇ āϤāĻžāχ āĻĒ⧁āύāϰāĻžāĻŦāĻ°ā§āϤāύ āĻ…āĻĒāϰāĻŋāĻšāĻžāĻ°ā§āϝāĨ¤

 

ā§Ē. āĻŦāĻšā§āĻ¸ā§āϤāϰāĻŦāĻŋāĻļāĻŋāĻˇā§āϟ āĻ—āĻ āύ

āĻ•ā§ƒāώāĻŋāϤ⧇ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ⧇āϰ āĻĒā§āϰāĻ•ā§ƒāϤ āĻ‰ā§ŽāϏ āĻšāϞ āϏ⧂āĻ°ā§āϝ⧇āϰ āφāϞ⧋ āĻāĻŦāĻ‚ āĻŦ⧃āĻˇā§āϟāĻŋāϰ āĻĒāĻžāύāĻŋāĨ¤ āϏāĻŦ āϏāĻŽā§Ÿāχ āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āĻ…āϰāĻŖā§āϝ⧇ āĻŦāĻžā§Ÿā§‹āĻŽāĻžāϏ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ•ā§ƒāώāĻŋāϰ āϤ⧁āϞāύāĻžā§Ÿ āĻŦ⧇āĻļāĻŋāĨ¤ āĻāϰ āĻ•āĻžāϰāĻŖ āĻ…āϰāĻŖā§āϝ⧇ āĻŦāύāĻžāύ⧀āϰ āĻŦāĻšā§āĻ¸ā§āϤāϰ āĻŦāĻŋāĻļāĻŋāĻˇā§āϟ āĻ•āĻžāĻ āĻžāĻŽā§‹ āϝāĻž āϏ⧂āĻ°ā§āϝāĻžāϞ⧋āĻ• āĻ“ āĻŦ⧃āĻˇā§āϟāĻŋāϰ āĻĒāĻžāύāĻŋāϕ⧇ āϏāĻ°ā§āĻŦ⧇āĻžāĻšā§āϚ āĻŽāĻžāĻ¤ā§āϰāĻžā§Ÿ āĻ•āĻžāĻœā§‡ āϞāĻžāĻ—āĻžāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āϏāϚāϰāĻžāϚāϰ āĻ•āĻžāĻ āĻŽā§‹āĻ—āϤāĻ­āĻžāĻŦ⧇ āĻĢāϏāϞ⧇āϰ āĻŽāĻžāĻ  āφāύ⧁āĻ­ā§‚āĻŽāĻŋāĻ• āϝāĻž āωāĻ•ā§āϤ āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āϏāĻŽā§āĻĒāĻĻ āϏāĻ°ā§āĻŦ⧇āĻžāĻšā§āϚ āĻŽāĻžāĻ¤ā§āϰāĻžā§Ÿ āĻ•āĻžāĻœā§‡ āϞāĻžāĻ—āĻžāϤ⧇ āĻĒāĻžāϰ⧇ āύāĻžāĨ¤ āĻ•ā§ƒāώāĻŋ āϜāĻŽāĻŋāϤ⧇ āϏ⧂āĻ°ā§āϝāĻžāϞ⧋āĻ• āĻ“ āĻŦ⧃āĻˇā§āϟāĻŋāϰ āĻĒāĻžāύāĻŋ āϝāĻĨāĻžāϝāĻĨāĻ­āĻžāĻŦ⧇ āĻŦā§āϝāĻŦāĻšā§ƒāϤ āĻšāϞ⧇ āϤāĻž āĻĢāϏāϞ⧇āϰ āϜāĻ¨ā§āϝ āϏ⧁āĻĢāϞ āĻŦā§Ÿā§‡ āφāύāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤ āϝāĻĻāĻŋ āĻāĻŽāύāϟāĻŋ āύāĻž āĻšā§Ÿ āϤāĻž āĻšāϞ⧇ āϏ⧂āĻ°ā§āϝāĻžāϞ⧋āĻ• āĻ“ āĻŦ⧃āĻˇā§āϟāĻŋāϰ āĻĒāĻžāύāĻŋ āĻ–āϰāĻž āĻ“ āĻ­ā§‚āĻŽāĻŋāĻ•ā§āĻˇā§Ÿā§‡āϰ āĻĒā§āϰāϧāĻžāύ āĻ•āĻžāϰāĻŖ āĻšā§Ÿā§‡ āĻĻāĻžāρ⧜āĻžā§ŸāĨ¤ āϝ⧇ āϏāĻŽāĻ¸ā§āϤ āĻŦāĻŋāώ⧟āĻžāĻŦāϞ⧀ āĻāĻ•āϟāĻŋ āĻ–āĻžāĻŽāĻžāϰāϕ⧇ āĻŦāĻšāĻ¸ā§āϤāϰāĻŦāĻŋāĻļāĻŋāĻˇā§āϟ āĻ•āĻžāĻ āĻžāĻŽā§‹āϤ⧇ āϰ⧂āĻĒāĻĻāĻžāύ āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰ⧇ āϤāĻž āύāĻŋāĻŽā§āύāϰ⧂āĻĒāσ

  • āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āϚāĻžāϰāĻŋāĻĻāĻŋāϕ⧇āϰ āφāχāϞ⧇ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āĻĒā§āϰāϜāĻžāϤāĻŋāϰ āĻ¸ā§āĻĨāĻžā§Ÿā§€ āĻ—āĻžāĻ› āϞāĻžāĻ—āĻžāύ⧋ āĻāĻŦāĻ‚ āύāĻŋāĻšā§‡ āĻ›āĻžā§ŸāĻž āĻĒāĻ›āĻ¨ā§āĻĻāĻ•āĻžāϰ⧀ āĻĢāϏāϞ⧇āϰ āφāĻŦāĻžāĻĻ āĻ•āϰāĻž;
  • āϏ⧁āĻˇā§āϠ⧁-āĻŦāĻŋāĻ¨ā§āϝāĻžāϏ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻĢāϏāϞ⧇āϰ āĻ•ā§āώ⧇āϤ⧇ āĻŦāĻšā§āĻŦā§āϝāĻŦāĻšāĻžāϰ āωāĻĒāϝ⧋āĻ—ā§€ āĻ—āĻžāĻ› āϞāĻžāĻ—āĻžāύ⧋ āĻāĻŦāĻ‚ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āωāĻšā§āϚāϤāĻžāϰ āĻĢāϏāϞ āφāĻŦāĻžāĻĻ āĻ•āϰāĻžāĨ¤

 

ā§Ģ. āĻŦāĻšāύ/āϏāĻšā§āϝ āĻ•ā§āώāĻŽāϤāĻž

āĻĒā§āϰāϤāĻŋāϟāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰāχ āĻāĻ•āϟāĻŋ āύāĻŋāĻ°ā§āĻĻāĻŋāĻˇā§āϟ āĻĒāϰāĻŋāĻŽāĻžāĻŖ āĻŦāĻšāύ/āϏāĻšā§āϝ āĻ•ā§āώāĻŽāϤāĻž āĻĨāĻžāϕ⧇āĨ¤ āϝ⧇āĻŽāύāσ āĻāĻ•āϟāĻŋ āĻŽā§‹āϟāϰ āϏāĻžāχāϕ⧇āϞ⧇āϰ āĻĻ⧁āχāϜāύ āĻŽāĻžāύ⧁āώ āĻŦāĻšāύ āĻ•āϰāĻžāϰ āĻ•ā§āώāĻŽāϤāĻž āĻ°ā§Ÿā§‡āϛ⧇āĨ¤ āϐ āĻŽā§‹āϟāϰ āϏāĻžāχāϕ⧇āϞāϟāĻŋāϤ⧇ āĻĒāĻžāρāϚāϜāύ āĻŽāĻžāύ⧁āώ āĻ•āĻ–āύāχ āĻŦāĻšāύ āĻ•āϰāĻž āϝāĻžāĻŦ⧇ āύāĻžāĨ¤ āĻ…āύ⧁āϰ⧂āĻĒāĻ­āĻžāĻŦ⧇ āĻŽāĻžāϟāĻŋāϰ āĻāĻ•āϟāĻž āύāĻŋāĻ°ā§āĻĻāĻŋāĻˇā§āϟ āĻŦāĻšāύ/āϧāĻžāϰāĻŖ āĻ•ā§āώāĻŽāϤāĻž āĻ°ā§Ÿā§‡āϛ⧇āĨ¤ āϝ⧇āĻŽāύāσ āĻāĻ• āĻāĻ•āϰ āϜāĻŽāĻŋāϤ⧇ āϝ⧇ āĻĢāϏāϞ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻšā§Ÿ āϤāĻžāϤ⧇ āĻĒāĻžāρāϚāϜāύ āĻŽāĻžāύ⧁āώ⧇āϰ āϏāĻžāϰāĻž āĻŦāĻ›āϰ āϚāϞ⧇āĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻāĻ• āĻāĻ•āϰ āϜāĻŽāĻŋ āĻĨ⧇āϕ⧇ āĻĻāĻļ āϜāύ āĻŽāĻžāύ⧁āώ⧇āϰ āϏāĻžāϰāĻž āĻŦāĻ›āϰ āϚāϞāĻŦ⧇ āύāĻžāĨ¤ āϜāύāϏāĻ‚āĻ–ā§āϝāĻžāϰ āĻĻā§āϰ⧁āϤ āĻŦ⧃āĻĻā§āϧāĻŋāϰ āϏāĻžāĻĨ⧇ āĻĒāϰāĻŋāĻŦ⧇āĻļ⧇āϰ āĻ­āĻžāϰāϏāĻžāĻŽā§āϝ⧇āϰ āĻāĻ•āϟāĻŋ āύāĻŋāĻŦāĻŋ⧜ āϏāĻŽā§āĻĒāĻ°ā§āĻ• āĻ°ā§Ÿā§‡āϛ⧇āĨ¤ āϤāĻžāχ āĻŦāĻŋāĻļā§āĻŦāĻŦā§āϝāĻžāĻĒā§€ āϜāύāϏāĻ‚āĻ–ā§āϝāĻžāϕ⧇ āĻŦāĻšāύ āĻ•ā§āώāĻŽāϤāĻžāϰ āĻŽāĻ§ā§āϝ⧇ āϰāĻžāĻ–āĻžāϰ āϜāĻ¨ā§āϝ āϏāĻžāĻ§ā§āϝāĻŽāϤ⧋ āĻšā§‡āĻˇā§āϟāĻž āĻ•āϰāϤ⧇ āĻšāĻŦ⧇āĨ¤ āϝāĻĻāĻŋāĻ“ āĻ āĻ•āĻžāϜāϟāĻŋ āϏāĻšāϜ āύ⧟, āϤāĻžāχ āύāĻŋāĻŽā§āύ āϞāĻŋāĻ–āĻŋāϤ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ—ā§āϰāĻšāϪ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻāϟāĻŋāϕ⧇ āĻ­āĻžāϰāϏāĻžāĻŽā§āϝ āĻ…āĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āϰāĻžāĻ–āĻž āϝ⧇āϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

  • āϜāύāĻ—āϪ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āϜāύāϏāĻ‚āĻ–ā§āϝāĻž āĻ“ āĻ•ā§āϰāĻŽāĻŦāĻ°ā§āϧāĻŽāĻžāύ āϚāĻžāĻšāĻŋāĻĻāĻž āĻĒā§‚āϰāĻŖ, āύāĻŋāϰāĻžāĻĒāĻĻ āĻŽāĻžāϤ⧃āĻ¤ā§āĻŦ āχāĻ¤ā§āϝāĻžāĻĻāĻŋ āĻŦāĻŋāĻˇā§Ÿā§‡ āĻļāĻŋāĻ•ā§āώāĻž āĻ“ āϏāĻšā§‡āϤāύāϤāĻž āĻŦ⧃āĻĻā§āϧāĻŋ āĻ•āϰāĻž;
  • āϜāĻ¨ā§āĻŽ āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŖ āωāĻĒāĻ•āϰāϪ⧇āϰ āϏāĻšāϜāϞāĻ­ā§āϝāϤāĻž āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻž;
  • āωāĻ¨ā§āύāϤāϤāϰ āĻ¸ā§āĻŦāĻžāĻ¸ā§āĻĨā§āϝ āĻ“ āĻĒ⧁āĻˇā§āϟāĻŋ āϏ⧁āĻŦāĻŋāϧāĻž āύāĻŋāĻļā§āϚāĻŋāϤ āĻ•āϰāĻž āχāĻ¤ā§āϝāĻžāĻĻāĻŋāĨ¤

 

āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻ“ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰ āϤ⧁āϞāύāĻžāĻŽā§‚āϞāĻ• āφāϞ⧋āϚāύāĻž

āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž
āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ āĻ“ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āωāĻĒāĻ•āϰāϪ⧇āϰ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻŦāĻŋāĻļ⧇āώāĻœā§āĻžāĻĻ⧇āϰ āĻœā§āĻžāĻžāύ āĻ“ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋāύāĻŋāĻ°ā§āĻ­āϰāĨ¤ āĻ¸ā§āĻĨāĻžāĻ¨ā§€ā§Ÿ āĻœā§āĻžāĻžāύ āĻ“ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋāύāĻŋāĻ°ā§āĻ­āϰ āϤāĻžāχ āĻ•ā§ƒāώāĻ• āϏāĻšāĻœā§‡āχ āĻ…āύ⧁āĻļā§€āϞāύ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āĻāĻŦāĻ‚ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ āωāĻ¨ā§āύ⧟āύ⧇ āϏāĻ•ā§āϰāĻŋ⧟āĻ­āĻžāĻŦ⧇ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤
āĻāĻ•āĻ• āĻĢāϏāϞ āφāĻŦāĻžāĻĻ⧇āϰ āĻ•āĻžāϰāϪ⧇ āϜāĻŽāĻŋ āĻ…āύ⧁āĻ°ā§āĻŦāϰ āĻšā§Ÿ āĻĢāϞ⧇ āĻŦāĻ°ā§āϧāĻŋāϤ āĻšāĻžāϰ⧇ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āϏāĻžāϰ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āϰāϤ⧇ āĻšā§ŸāĨ¤ āĻāϤ⧇ āĻ•ā§ƒāώāϕ⧇āϰ āĻ…āϤāĻŋāϰāĻŋāĻ•ā§āϤ āĻ–āϰāϚ āĻŦāĻžā§œā§‡ āĻ“ āĻĒāϰāĻŋāĻŦ⧇āĻļ āύāĻˇā§āϟ āĻ•āϰ⧇āĨ¤ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻĒāĻĻā§āϧāϤāĻŋ āĻĒāϰāĻŋāĻŦ⧇āĻļāϏāĻŽā§āĻŽāϤ āύ⧟āĨ¤ āĻŦāĻšā§āĻĢāϏāϞ āĻ“ āĻļāĻ¸ā§āϝ āĻĒāĻ°ā§āϝāĻžā§Ÿ āĻ…āύ⧁āϏāϰāĻŖ āĻ•āϰāĻž āĻšā§Ÿ āĻāĻŦāĻ‚ āϜ⧈āĻŦāϏāĻžāϰ āĻ“ āĻĒā§āϰāĻžāĻ•ā§ƒāϤāĻŋāĻ• āĻĒāĻĻā§āϧāϤāĻŋāϤ⧇ āĻŦāĻžāϞāĻžāχ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāĻĒāύāĻž āĻ•āϰāĻž āĻšā§ŸāĨ¤ āϕ⧋āύ āĻĒā§āϰāĻ•āĻžāϰ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āϏāĻžāϰ āĻ“ āĻŦāĻŋāώ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āϰāϤ⧇ āĻšā§Ÿ āύāĻž āĻŦāĻŋāϧāĻžā§Ÿ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻĒāĻĻā§āϧāϤāĻŋ āĻĒāϰāĻŋāĻŦ⧇āĻļāϏāĻŽā§āĻŽāϤāĨ¤
āĻ•ā§ƒāώāĻ•āϕ⧇ āĻŦā§€āĻœā§‡āϰ āϜāĻ¨ā§āϝ āĻŦāĻžāϜāĻžāϰ⧇āϰ āωāĻĒāϰ āĻŦāĻž āĻŦāĻŋāĻĻ⧇āĻļā§€ āĻŦāĻšā§āϜāĻžāϤāĻŋāĻ• āϕ⧋āĻŽā§āĻĒāĻžāύāĻŋāϰ āωāĻĒāϰ āύāĻŋāĻ°ā§āĻ­āϰ āĻ•āϰāϤ⧇ āĻšā§ŸāĨ¤ āĻ…āϧāĻŋāĻ•āĻžāĻ‚āĻļ āϏāĻŽā§Ÿā§‡ āĻ•ā§ƒāώāĻ• āϤāĻžāρāϰ āĻĒāĻ›āĻ¨ā§āĻĻāĻŽāϤ⧋ āĻ“ āĻŽāĻžāύāϏāĻŽā§āĻŽāϤ āĻŦā§€āϜ āĻĒāĻžā§Ÿ āύāĻž āĻāĻŦāĻ‚ āĻ…āύ⧇āĻ• āϏāĻŽā§Ÿ āĻ•ā§ƒāώāĻ• āĻĒā§āϰāϤāĻžāϰāĻŋāϤ āĻšā§ŸāĨ¤ āĻ•ā§ƒāώāϕ⧇āϰ āĻ–āĻžāĻŽāĻžāϰ⧇ āĻŦā§€āϜ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ“ āϏāĻ‚āϰāĻ•ā§āώāĻŖ āĻ•āϰāĻž āĻšā§Ÿ, āϏ⧇ āĻ•āĻžāϰāϪ⧇ āĻ•ā§ƒāώāĻ• āϤāĻžāϰ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ⧇ āĻĒāĻ›āĻ¨ā§āĻĻāĻŽāϤ⧋ āĻŽāĻžāύāϏāĻŽā§āĻĒāĻ¨ā§āύ āĻŦā§€āϜ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤
āĻĒā§āϰāĻžā§Ÿ āϏāĻŦ āωāĻĒāĻ•āϰāĻŖ āĻŦāĻžāϜāĻžāϰ āĻĨ⧇āϕ⧇ āĻŦ⧇āĻļāĻŋ āĻŽā§‚āĻ˛ā§āϝ⧇ āĻ•āĻŋāύāϤ⧇ āĻšā§Ÿ āĻāĻŦāĻ‚ āĻ…āϧāĻŋāĻ•āĻžāĻ‚āĻļ āϏāĻŽā§Ÿā§‡ āĻĒā§āĻ°ā§Ÿā§‹āϜāύāĻŽāϤ⧋ āĻĒāĻžāĻ“ā§ŸāĻž āϝāĻžā§Ÿ āύāĻžāĨ¤ āĻĢāϞ⧇, āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ–āϰāϚ āĻ“ āĻĒāϰāύāĻŋāĻ°ā§āĻ­āϰāĻļā§€āϞāϤāĻž āĻŦāĻžā§œā§‡āĨ¤ āĻĒā§āĻ°ā§Ÿā§‹āϜāĻ¨ā§€ā§Ÿ āωāĻĒāĻ•āϰāϪ⧇āϰ āĻŦ⧇āĻļāĻŋāϰāĻ­āĻžāĻ— āĻ–āĻžāĻŽāĻžāϰ⧇āϰ āĻ…āĻ­ā§āϝāĻ¨ā§āϤāϰ⧇ āϤ⧈āϰāĻŋ āĻŦāĻž āĻ¸ā§āĻĨāĻžāĻ¨ā§€ā§ŸāĻ­āĻžāĻŦ⧇ āϏāĻ‚āĻ—ā§āϰāĻš āĻ•āϰāĻž āĻšā§ŸāĨ¤ āĻĢāϞ⧇, āĻĒā§āĻ°ā§Ÿā§‹āϜāύāĻŽāϤ⧋ āĻŽāĻžāύāϏāĻŽā§āĻŽāϤ āωāĻĒāĻ•āϰāĻŖ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āϰāĻž āϝāĻžā§ŸāĨ¤ āĻāϤ⧇ āĻ–āϰāϚ āĻ•āĻŽ āĻšā§Ÿ āĻāĻŦāĻ‚ āĻ¸ā§āĻŦāύāĻŋāĻ°ā§āĻ­āϰāϤāĻž āĻŦāĻžā§œā§‡āĨ¤
āĻĒā§āϰāĻžāĻĨāĻŽāĻŋāĻ• āĻĒāĻ°ā§āϝāĻžā§Ÿā§‡ āĻĢāϞāύ āĻŦāĻžā§œāϞ⧇āĻ“ āĻĒāϰāĻŦāĻ°ā§āϤ⧀āϤ⧇ āĻĢāϞāύ āĻ•ā§āϰāĻŽāĻžāĻ¨ā§āĻŦā§Ÿā§‡ āĻšā§āϰāĻžāϏ āĻĒ⧇āϤ⧇ āĻĨāĻžāϕ⧇āĨ¤ āĻĢāϞāύ āϕ⧋āύ āĻĒāĻ°ā§āϝāĻžā§Ÿā§‡ āĻ•āĻŽā§‡ āύāĻž āĻŦāϰāĻ‚ āĻŦāĻ›āϰ āĻŦāĻ›āϰ āĻŦāĻžā§œāϤ⧇ āĻĨāĻžāϕ⧇ āĻŦāĻž āĻ‰ā§ŽāĻĒāĻžāĻĻāύāĻļā§€āϞāϤāĻž āĻŦāϜāĻžā§Ÿ āĻĨāĻžāϕ⧇āĨ¤
āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻŦā§āϝ⧟ āϝ⧇ āĻšāĻžāϰ⧇ āĻŦāĻžā§œā§‡ āύāĻŋāĻ°ā§āĻĻāĻŋāĻˇā§āϟ āĻāĻ•āĻ• āϜāĻŽāĻŋāϤ⧇ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻ“ āĻ‰ā§ŽāĻĒāĻžāĻĻāĻŋāϤ āĻĢāϏāϞ⧇āϰ āĻŽā§‚āĻ˛ā§āϝ āϏ⧇ āĻšāĻžāϰ⧇ āĻŦāĻžā§œā§‡ āύāĻžāĨ¤ āĻĢāϞ⧇ āĻ•ā§ƒāώāĻŋāϤ⧇ āϞāĻžāĻ­ āĻ•ā§āϰāĻŽāĻžāĻ¨ā§āĻŦā§Ÿā§‡ āĻ•āĻŽāϤ⧇ āĻĨāĻžāϕ⧇āĨ¤ āĻ‰ā§ŽāĻĒāĻžāĻĻāύ āĻŦā§āϝ⧟ āĻ•āĻŽ āĻāĻŦāĻ‚ āĻĢāϞāύ āĻŦāĻžā§œāϤ⧇ āĻĨāĻžāϕ⧇ āϤāĻžāχ āĻŦāĻžāϜāĻžāϰ āĻŽā§‚āĻ˛ā§āϝ āϤ⧇āĻŽāύ āĻĒā§āϰāĻ­āĻžāĻŦ āĻĢ⧇āϞāϤ⧇ āĻĒāĻžāϰ⧇ āύāĻžāĨ¤ āĻ•ā§ƒāώāĻŋ āĻ•āĻžāĻœā§‡ āĻā§āρāĻ•āĻŋ āĻĨāĻžāϕ⧇ āύāĻž āĻŦāϞāϞ⧇āχ āϚāϞ⧇āĨ¤ āĻŦāĻšā§āĻĢāϏāϞ āφāĻŦāĻžāĻĻ⧇āϰ āĻĢāϞ⧇ āϚāĻžāώāĻžāĻŦāĻžāĻĻ āϏāĻŦ āϏāĻŽā§Ÿ āϞāĻžāĻ­āϜāύāĻ• āĻšā§ŸāĨ¤
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āĻŦā§āϝāĻŦāĻšā§ƒāϤ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āϏāĻžāϰ āĻ“ āĻŦāĻŋāώ āĻŽāĻžāϟāĻŋ, āĻĒāĻžāύāĻŋ āĻ“ āĻŦāĻžā§Ÿā§ āĻĻā§‚āώāϪ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻĒāϰāĻŋāĻŦ⧇āĻļ āĻĻā§‚āώāĻŖ āϘāϟāĻžā§ŸāĨ¤ āĻŸā§‡āĻ•āϏāχ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ āĻ“ āϜ⧈āĻŦ āωāĻĒāĻ•āϰāĻŖ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āϰ⧇ āϚāĻžāώāĻžāĻŦāĻžāĻĻ āĻ•āϰāĻž āĻšā§Ÿ āĻŦāϞ⧇ āĻĒāϰāĻŋāĻŦ⧇āĻļ āĻĻā§‚āώāϪ⧇āϰ āϕ⧋āύ āϏāĻŽā§āĻ­āĻžāĻŦāύāĻž āĻĨāĻžāϕ⧇ āύāĻžāĨ¤
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āϏ⧁āϤāϰāĻžāĻ‚ āϕ⧋āύ āϝ⧁āĻ•ā§āϤāĻŋāϤ⧇āχ āĻŦāĻžāχāϰ⧇āϰ āĻŦāĻž āĻŦāĻžāϜāĻžāϰ⧇āϰ āωāĻĒāĻ•āϰāĻŖāύāĻŋāĻ°ā§āĻ­āϰ āĻ“ āĻŦā§āϝ⧟āĻŦāĻšā§āϞ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āύ⧟āĨ¤ āĻāχ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āϏāĻ°ā§āĻŦāĻĻāĻžāχ āĻ•ā§ƒāώāĻŋ āĻ“ āĻ•ā§ƒāώāĻ•āϕ⧇ āĻā§āρāĻ•āĻŋ āĻ“ āύāĻžāϜ⧁āĻ• āĻĒāϰāĻŋāĻ¸ā§āĻĨāĻŋāϤāĻŋāϰ āĻŽāĻ§ā§āϝ⧇ āϰāĻžāϖ⧇āĨ¤ āĻ…āϤāĻāĻŦ āĻ•ā§ƒāώāĻŋāύāĻŋāĻ°ā§āĻ­āϰ, āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋāĻ—āϤāĻ­āĻžāĻŦ⧇ āĻĻ⧁āĻ°ā§āĻŦāϞ āĻ“ āĻĻāϰāĻŋāĻĻā§āϰ āĻ āĻĻ⧇āĻļ⧇ āĻĒā§āϰāϚāϞāĻŋāϤ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻ•ā§ƒāώāĻŋāϰ āĻĒā§āϰāϚāϞāύ āĻŽā§‹āĻŸā§‡āχ āϏ⧁āĻŦāĻŋāĻŦ⧇āϚāύāĻžāĻĒā§āϰāϏ⧂āϤ āύ⧟āĨ¤ āϤāĻžāχ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻĻā§āĻŦāĻžāϰāĻž āĻāϰ āĻĒā§āϰāϤāĻŋāĻ¸ā§āĻĨāĻžāĻĒāύ āĻāĻ•āĻžāĻ¨ā§āϤ āϜāϰ⧁āϰāĻŋāĨ¤

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āωāĻĒāϏāĻ‚āĻšāĻžāϰ

āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āωāĻ¨ā§āύ⧟āύ āϏāĻ‚āĻ¸ā§āĻĨāĻž āĻ•āĻ°ā§āϤ⧃āĻ• āĻŦāĻžāĻ¸ā§āϤāĻŦāĻžā§ŸāĻŋāϤ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻ•āĻ°ā§āĻŽāϏ⧂āϚāĻŋ-āϰ āĻ…āĻ­āĻŋāĻœā§āĻžāϤāĻž āĻĨ⧇āϕ⧇ āĻ…āĻ°ā§āϜāĻŋāϤ āχāϤāĻŋāĻŦāĻžāϚāĻ• āĻĢāϞāĻžāĻĢāϞāϏāĻŽā§‚āĻš āĻĒā§āϰāϚāϞāĻŋāϤ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻ•ā§ƒāώāĻŋāϰ āĻŦāĻŋāĻ•āĻ˛ā§āĻĒ āĻšāĻŋāϏ⧇āĻŦ⧇ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻž āĻĒāĻžāĻ“ā§ŸāĻžāϰ āχāĻ™ā§āĻ—āĻŋāϤ āĻŦāĻšāύ āĻ•āϰāϛ⧇āĨ¤ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāϰ āĻĢāϞāĻžāĻĢāϞ āĻ—ā§āϰāĻžāĻŽā§€āĻŖ āĻĻāϰāĻŋāĻĻā§āϰ āϜāύāĻ—ā§‹āĻˇā§āĻ ā§€āϰ āφāĻ°ā§āĻĨ-āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āωāĻ¨ā§āύ⧟āύ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻžāϕ⧇ āĻ¤ā§āĻŦāϰāĻžāĻ¨ā§āĻŦāĻŋāϤ āĻ•āϰāĻžāϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āωāĻ˛ā§‡Â­āĻ–āϝ⧋āĻ—ā§āϝ āĻ­ā§‚āĻŽāĻŋāĻ•āĻž āϰāĻžāĻ–āĻŦ⧇ āĻŦāϞ⧇ āϏāĻ‚āĻļā§āϞāĻŋāĻˇā§āϟ āĻ…āĻ­āĻŋāĻœā§āĻž āĻŽāĻšāϞ āφāĻļāĻžāĻŦāĻžāĻĻ āĻŦā§āϝāĻ•ā§āϤ āĻ•āϰāϛ⧇āύāĨ¤ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻŸā§‡āĻ•āϏāχ āĻŦāĻž āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āωāĻ¨ā§āύ⧟āύ āϧāĻžāϰāĻŖāĻž āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāϰ āĻĒāĻžāĻļāĻžāĻĒāĻžāĻļāĻŋ āĻĻāĻžāϰāĻŋāĻĻā§āϰ āĻŦāĻŋāĻŽā§‹āϚāύ, āĻĒāϰāĻŋāĻŦ⧇āĻļ āωāĻ¨ā§āύ⧟āύ āĻ“ āĻĻāϰāĻŋāĻĻā§āϰāĻĻ⧇āϰ āĻ•ā§āώāĻŽāϤāĻžā§Ÿāύ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻžā§Ÿ āϏāĻšāĻžā§ŸāϤāĻž āĻ•āϰāϛ⧇āĨ¤

āĻāϤāĻĻāϏāĻ¤ā§āĻ¤ā§āĻŦ⧇āĻ“ āĻšāĻžāϞ⧇āϰ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āϰāĻžāϏāĻžā§ŸāύāĻŋāĻ• āĻ•ā§ƒāώāĻŋ āϝ⧇āĻ­āĻžāĻŦ⧇ āĻĄāĻžāϞ-āĻĒāĻžāϞāĻž-āĻļāĻŋāĻ•ā§œ āĻŦāĻŋāĻ¸ā§āϤāĻžāϰ āĻ•āϰ⧇ āĻāĻ• āĻŽāĻšā§€āϰ⧂āĻš āϰ⧂āĻĒ āϞāĻžāĻ­ āĻ•āϰ⧇āϛ⧇ āϤāĻž āϏāĻŽā§‚āϞ⧇ āĻ‰ā§ŽāĻĒāĻžāϟāύ āĻ•āϰ⧇ āĻŦāĻŋāĻ•āĻ˛ā§āĻĒ āĻšāĻŋāϏ⧇āĻŦ⧇ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋāϰ āĻĒā§āϰāĻŦāĻ°ā§āϤāύ āϰāĻžāϤāĻžāϰāĻžāϤāĻŋāχ āϏāĻŽā§āĻ­āĻŦ āĻšāĻŦ⧇ āĻāĻŽāύāϟāĻž āĻĒā§āϰāĻ¤ā§āϝāĻžāĻļāĻž āĻ•āϰāĻž āϏāĻŽā§€āĻšā§€āύ āĻšāĻŦ⧇ āύāĻžāĨ¤ āϏāĻŽāĻžāĻœā§‡āϰ āĻ•ā§āϰāĻŽ-āĻŦāĻŋāĻŦāĻ°ā§āϤāύ⧇āϰ āχāϤāĻŋāĻšāĻžāϏ⧇ āĻ•ā§ƒāώāĻŋāϰ āϧāĻžāϰāĻž āĻŦāĻŋāĻļā§āϞ⧇āώāϪ⧇ āĻĻ⧇āĻ–āĻž āϝāĻžā§Ÿ āϝ⧇, āĻĒā§āϰāϤāĻŋāϟāĻŋ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāϰāχ āĻ•āϤāĻ•āϗ⧁āϞ⧋ āϧāĻžāĻĒ āĻ°ā§Ÿā§‡āϛ⧇āĨ¤ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻĒā§āϰāĻŦāĻ°ā§āϤāύ⧇āĻ“ āφāĻŽāĻžāĻĻ⧇āϰāϕ⧇ āϤāĻžāχ āϧāĻžāĻĒ⧇ āϧāĻžāĻĒ⧇ āĻāĻ—āĻŋā§Ÿā§‡ āϝ⧇āϤ⧇ āĻšāĻŦ⧇āĨ¤ āϚāϞāĻŽāĻžāύ āĻ•ā§ƒāώāĻŋ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻāĻ•āϟāĻŋ āĻŦ⧈āĻĒā§āϞāĻŋāĻŦāĻŋāĻ• āĻĒāϰāĻŋāĻŦāĻ°ā§āϤāύ āφāύāϤ⧇ āĻšāĻŦ⧇āĨ¤ āφāϰ āĻāϜāĻ¨ā§āϝ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ-

  • āϏāĻŽā§āĻĒā§āϰāϏāĻžāϰāĻŖ āĻ•āĻžāĻ°ā§āϝāĻ•ā§āϰāĻŽ āĻœā§‹āϰāĻĻāĻžāϰāĻ•āϰāĻŖ āĻ“ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύāĻŽā§āĻ–ā§€ āĻĒā§āϰāϚāĻžāϰ āĻŽāĻžāĻ§ā§āϝāĻŽ (āϰ⧇āĻĄāĻŋāĻ“, āĻŸā§‡āϞāĻŋāĻ­āĻŋāĻļāύ, āϏāĻ‚āĻŦāĻžāĻĻāĻĒāĻ¤ā§āϰ, āĻĒā§‹āĻ¸ā§āϟāĻžāϰ āχāĻ¤ā§āϝāĻžāĻĻāĻŋ) āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻ•āϰ⧇ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻŦāĻŋāĻˇā§Ÿā§‡ āĻ—āĻŖāĻšā§‡āϤāύāĻž āϏ⧃āĻˇā§āϟāĻŋ āĻ•āϰāĻž;
  • āĻ•ā§ƒāώāĻŋāĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āύāĻžāϰ⧀āϰ āĻļā§āϰāĻŽā§‡āϰ āĻ…āϧāĻŋāĻ•āĻžāϰ āĻ“ āĻŽāĻ°ā§āϝāĻžāĻĻāĻž āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžā§Ÿ āωāĻĻā§āϝ⧋āĻ— āĻ—ā§āϰāĻšāĻŖ;
  • āĻŸā§‡āĻ•āϏāχ āĻ•ā§ƒāώāĻŋ āĻĒā§āϰāϝ⧁āĻ•ā§āϤāĻŋ āĻŦāĻžāĻ›āĻžāχ āĻŦāĻž āϚāĻŋāĻšā§āύāĻŋāϤāĻ•āϰāĻŖ āĻ“ āωāĻ¨ā§āύ⧟āύ⧇ āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻĒā§āϰāĻ¤ā§āϝāĻ•ā§āώ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāϪ⧇ āĻ—āĻŦ⧇āώāĻŖāĻžāĻ•āĻ°ā§āĻŽ āĻĒāϰāĻŋāϚāĻžāϞāύāĻž āĻ•āϰāĻž;
  • āĻ•ā§ƒāώāĻ•āĻĻ⧇āϰ āĻŽāĻžāĻ āϕ⧇ āĻ¸ā§āĻĨāĻžā§ŸāĻŋāĻ¤ā§āĻŦāĻļā§€āϞ āĻ•ā§ƒāώāĻŋ āĻ–āĻžāĻŽāĻžāϰ āĻšāĻŋāϏ⧇āĻŦ⧇ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻŋāϤ āĻ•āϰāĻž;